The Dwarf,the Goetzen and C. S. Forester’s African Queen: A Reassessment of Naval Operations in First World War Africa

Public awareness of the African theatre in the Great War stems largely from C. S. Forester’s 1935 novel The African Queen, and its subsequent 1951 film adaptation. Long thought to have been inspired by British activities on Lake Tanganyika, Forester’s novel more closely resembles events in Cameroon where German missionary Alphons Hermann attempted to sink HMS Dwarf using homemade torpedoes.     

The West African Medical Staff and the Administration of Imperial Tropical Medicine, 1902–14

The reaction of British business to the decolonisation of the Empire has been the focus of much recent research, but few studies have shed light on the continued presence of commercial activities after independence. Barclays Bank DCO in Nigeria began indigenising its staff during decolonisation, but this process was far from complete at independence. African managers at Barclays were supposed to continue British banking traditions, while the post-colonial state hoped to gain more influence on foreign investment through the Nigerianisation of management. By the time the Nigerian civil war effectively ended in 1969 Barclays was only just beginning to come to terms with the ability and ‘character’ of its Nigerian managers, while the Nigerian state was moving towards more radical policies to control foreign business. This article aims to highlight the importance of Africanisation programmes for the structure and control of a major British bank trying to adapt first to the end of Empire and then to the post-colonial world.     

Bridgeheads of Empire? Liberated African Missionaries in West Africa

Sierra Leone's ‘New Christian Evangelists’ have sometimes been seen as a ‘bridgehead’ of imperial expansion in Nigeria, tying into the literature that sees missionaries as natural agents of empire. However, the expansion of a similar group into the Cameroons did not result in the expansion of the British Empire. This article argues that the ability to tie missionary and commercial interests to a perceived humanitarian cause—ending the slave trade—was crucial in creating the differences between Liberated African experiences of expansion in Nigeria and Cameroon.     

First Lessons in Neo-Colonialism: The Personalisation of Relations between African Politicians and French Officials in sub-Saharan Africa, 1956–66

In scholarly debates, ‘French neo-colonialism’ is defined as the social history of relations between Francophile African elites and French decision-makers in African policy, and it is frequently interpreted as a sinister manipulation of rather passive African populations. Exploring the newly accessible French archival documents, it is now possible to understand better how French officials became neo-colonial players, from the frustration of the last days of colonialism, to a new model of friend and foe in sub-Saharan Africa. A complex and highly emotional interplay of relations with African leaders accounted for the seemingly rational ‘neo-colonialist’ behaviour of French civil servants from 1955 at least to the decade after decolonisation.     

British Surrenders and the South African War, 1899–1902

Based on primary research, this article examines more than 1000 cases of surrender in the British Army during the South African War, 1899–1902. It concludes that the majority of surrenders were caused by five conditions: faulty leadership, the removal of effective leadership through injury or death, lack of necessary supplies, decisive disadvantage in terms of numbers and the use of questionable tactics by the enemy. An examination of surrender gives insight into morale, resource allocation, discipline, decision-making and military law.     

Covert Operations,British Views of Islam and Anglo-Sanusi Relations in North Africa, 1940–45

Recent scholarship has shown how conceptualisations of religion were not a given but the site of historical conflict in the creation of nation-states. In light of this insight, it is time to revisit the history of Britain's political engagement with the phenomenon of nationalism during the era of decolonisation. One important but under-studied case involves Britain's relationship with Muhammad Idris ibn al-Mahdi al-Sanusi (1889–1983) and the Sanusi brotherhood during the Second World War, a crucial phase in the evolution of Anglo-Libyan relations. Although the assessment of military exigencies and the calculation of strategic interests played an important part in determining Britain's attitude towards the Sanusi they do not tell the whole story. British support of Idris was also premised on the adaptability of the Sanusi Order and the probable reformulation of the role of Islam in the context of an emerging nation-state. By charting the evolution of the pro-Sanusi, pro-Idris case within British circles, this article highlights the interesting interaction between orientalism, religion and nationalism that shaped Anglo-Sanusi relations during the Second World War. While historians have long recognised the links between orientalism and formal imperialism there were also interesting connections between orientalism and nationalism that deserve equal consideration.     

The UN and the African Union in Mali and beyond: a shotgun wedding?

The United Nations (UN) and the African Union (AU) have collaborated in building a viable African Peace and Security Architecture and have worked together in a number of armed conflicts over the past decade. Examples include the peace operations in Burundi and Somalia, and the hybrid peace operation in Sudan's Darfur region which is perhaps the most prominent illustration of this collaboration. Although the UN Security Council authorized the intervention in Libya, which was approved by leading regional organizations (the Arab League, the Organization of the Islamic Conference and the Gulf Cooperation Council), it was opposed initially by the AU although the three African states in the Security Council voted for it. Relations cooled as a result and have grown colder still as the UN snubbed the AU and its initial efforts to engage in post‐conflict stabilization in Mali. While the AU sought to prove itself as a capable security provider and partner on the continent with its operation AFISMA, France's Opération Serval and the UN's peace operation for Mali, MINUSMA, bypassed the African Union. This article explores the underlying fault‐lines between the two organizations by examining interactions between the UN and AU since the latter's launch in 2002, but focusing on the Mali case. The fault‐lines emerging from the analysis are different capabilities, risk‐averse vs risk‐assuming approaches to casualties, diverging geopolitics and leadership rivalry.     

The Scramble for East Africa: British Motives Reconsidered, 1884–95

This article re-examines the partition of East Africa. It first outlines the existing historiography, namely the dominant geo-strategic Nile model, and suggests that there are two major areas of weakness upon close analysis: a lack of documentary evidence; the way the sequence of actual events and policy decisions is inconsistent with the main thesis. Second, using a wide range of sources, a new chronology of events will be proposed that divides the annexation process into three separate stages. The article will first expose the importance of the prelude to partition in determining its ultimate geographical scope, in particular Anglo-German relations, local treaties and the commercial expectations for the lakes region. The second and third sections will expose the importance of public opinion in formulating a forward policy in the region. Finally, building on this, it will be argued that the role of Britain's anti-slave-trade policy needs to be fully acknowledged, with regard to Britain's raison d'être for establishing a formal presence on the mainland in 1885 with the occupation of the territories encompassing modern Kenya and Uganda in successive stages from 1885 to 1895.     

Who's “That Girl”: British, South African, and American Women as Africanist Archaeologists in Colonial Africa (1860s–1960s)

This paper reviews the accomplishments of British, South African, and American women Africanist archaeologists who worked between the 1860s and the 1960s. Despite their many significant contributions to African archaeological method and theory, especially those exposing the importance of indigenous populations to their own cultural development, the work of these women tends to be either appropriated or ignored by their contemporaries and by present day archaeologists. A postcolonial feminist analysis draws on the colonial context in which African archaeology developed and the continued Western domination of the discipline to provide a background for understanding how and why these women are omitted from historiographies of African archaeology.Cette étude revise les accomplissements des femmes archéologues Africanistes anglaises, sudafricaines et Americaines, qui travaillaient entre les années 1860 et les années 1960. Malgré leurs plusieurs contributions d'importance à la méthode et la théorie de l'archéologie Africaine, en particulier celles qui exposaient l'importance à leur propre développement culturel des populations indigènes, leurs travaux tendent à être ou appropriés ou ignorés par leurs contemporains ou par les archaéologues d'aujourd'hui. Une analyse féministe post-coloniale utilise le contexte colonial dans lequel l'archéologie Africaine s'est développée, et la domination occidentale soutenue de cette discipline, à fournir une base pour comprendre comment et pourquoi ces femmes ont éeté omises des historiographies de l'archéologie Africaine.