No Taxation Without Negotiation

The article aims at assessing the impact of extra taxes on the Swedish peasantry in the early 16th century in qualitative terms, as reflected in contemporary correspondence letters. While the total tax pressure without doubt rose in the period, the resilience of Swedish peasants was remarkably high. Despite harvest failures, they managed to endure the hardships, largely thanks to their diligent use of the instrument of negotiations over terms and levels of extra taxes and the delicacy with which the Crown exacted them. This can be seen as a reflection of adjustments within the framework of the prevalent medieval system, and an acceptance on both sides of the principle of mutuality.     

Mann and Men in a Medieval State: The Geographies of Power in the Middle Ages

The state-making process represented a major institutional change, as societies moved from being organized according to notions of kinship to being ordered around the power exercised by kings over defined territories. The paper focuses on the medieval state-making process, primarily in a Welsh context; building on Michael Mann's notion of power networks, it is suggested that the mapping of the geographies of power within a society may offer a powerful tool for demonstrating the tentative and gradual nature of this process. Such a methodology also stresses the importance of geography in such a major change in human history.     

Pope,Province, and Power

The Nidaros province, founded in 1152–1153 with Nidaros/Trondheim in Norway as its metropolitan see, was a wide-spanning unit encompassing the episcopal sees in Norway, Iceland, Greenland, The Faeroes, Orkney, and The Isle of Man. This article discusses a period in the history of the province which has attracted little scholarly attention to date. The point of departure is the archbishop’s apparent disappearance from the Icelandic scene in the 1240s, and the author addresses the question of ecclesiastical integration by examining the Nidaros metropolitan’s authority in the mid-13th century. The subject is approached from three perspectives: the archbishop’s relationship with the pope; the struggle for power between the archbishop and the Norwegian king; and the archbishop’s executive authority within his province, exemplified by the Icelandic Church. The article reveals that in the mid-13th century the archbishop was facing several challenges to his authority. The analysis also provides compelling insights into the dynamics at work within the wider context of the high medieval Church.     

Celebrating the Memory of Victory: Tracing the memories of the Battle of Brunkeberg (1471)

This article investigates different, but partly overlapping, memorializing processes linked to the Battle of Brunkeberg (1471). In the decades after the battle, memories of the battle not only served to construct the event as a narrative of victory that reinforced notions of legitimate power and a Swedish community, but also formed the basis of potentially divisive emotions of fear and anxiety among the people in periods of political turbulence. The analysis of memory as articulations of co-existing, partly contradictory, and selective narratives and symbolic expressions shows how various memory practices and formats intersect in the political culture and identities of the past.     

The Erasure of the Middle Ages from Anthropology's Intellectual Genealogy

This essay explores the curious absence of Middle Ages from the history of anthropological thought. An investigation of disciplinary histories reveals while anthropology's intellectual origins are often traced to early modernity or classical antiquity, the existence of authentic anthropological inquiry in medieval Europe has been either disregarded or explicitly denied. This historical lacuna is the product of an unexamined temporal logic that presupposes an epistemological rupture between the medieval and modern worlds. This essay challenges several historical myths that have underwritten the erasure of the discipline's medieval legacies, and then outlines the necessity of reintegrating the Middle Ages in anthropology's intellectual genealogy not only for enriching our understanding of pre-professional anthropology, but also for constructing a more holistic and inclusive understanding of the anthropological project.     

略论中世纪泉州港的文化现象

泉州是中世纪世界上著名的国际性贸易大港,也是一个极富特色的中外文化交流的中心。越族文化、中原文化和海外文化,经过了西晋、唐、五代及宋元三个时期的撞击和融合,形成了泉州独特的地域性文化。     

Peri mortem cranial injuries from a medieval grave in Saint Peter's Cathedral,Bologna, Italy

In 1999, renovation work in the 16^th century crypt in Saint Peter's Cathedral, Bologna (Italy), uncovered a capuchin‐type grave probably from the Early Middle Ages, containing commingled bones belonging to several individuals. A study of the osteoarchaeological material by the Laboratory of Bioarchaeology and Forensic Osteology of the University of Bologna identified two skulls of young males, both presenting signs of direct traumatic lesions produced peri mortem: one on the frontal, the other on the left parietal. The aim of the present study was to examine the lesions in relation to possible aetiological factors. Copyright © 2007 John Wiley & Sons, Ltd.     

西欧骑士制度的社会影响

骑士制度是西欧中世纪社会的重要内容,它对中世纪社会的经济、政治、军事、生活方式、思想文化等都产生了深刻影响。由于它的存在,西欧中世纪社会具有许多与之相关的特征。     

论10～11世纪德意志的帝国教会体制

10~11世纪,德意志存在一种帝国教会体制,其实质是王权主导下的王权与教会间的共生共存关系。在这一体制下,教会机构成为国王的政治机器,教会首脑成为国王官吏,同时国王则全力维护教会的特权和利益。在萨克森王朝统治时期,帝国教会体制成为德意志强大王权的一根重要支柱。但从长远来看,这一体制也存在严重隐忧。“主教授职权之争”以后,帝国教会体制瓦解,王权开始面临严峻的挑战。     

THE PUZZLE OF THE BANQUET HALL OF THE DUKES: THE PROFESSIONALIZATION OF SWEDISH HISTORICAL RESEARCH STUDIED THROUGH LUDWIK FLECK'S “THOUGHT COLLECTIVE” AND “THOUGHT STYLE”

In 1312, the Swedish dukes Erik and Valdemar Magnusson married the Norwegian princesses Ingeborg Haakonsdaughter and Ingeborg Eriksdaughter at a ceremony in Oslo, Norway. In 1313, the two couples were reunited at a purpose-built banquet hall, believed to have been located in the medieval Swedish town of Lödöse. The main source of information concerning these events is the Swedish medieval rhyme chronicle The Chronicle of Duke Erik. However, a closer reading of the chronicle reveals that Lödöse is never mentioned in relation to the banquet hall. The article discusses the passing down of knowledge through generations of the same professional collective, in this case the professional collective of Swedish historians during the twentieth century, and demonstrates how the validity of once-established prescientific knowledge persists. To achieve its goal, the article applies Ludwik Fleck's terms “thought collective,” “thought style,” and “tenacity in science,” as well as Thomas Kuhn's concept of the “paradigm,” to a historiographical case study of how the proto-idea of the banquet hall being located at Lödöse has survived to become an established scientific fact. The location of the banquet hall concerns but a minor detail in the turbulent political situation of the Swedish kingdom during the first decades of the fourteenth century. However, the continuing reiteration of this minor detail is evidence of a larger phenomenon, namely how contemporary historical research is influenced by scholars in the prescientific past.     

中世纪晚期和近代早期欧洲的寡妇改嫁

在中世纪晚期和近代早期的欧洲 ,寡妇较多 ,她们改嫁的比率较高 ,再嫁者守寡时间较短。历史事实表明 ,寡妇对于是否改嫁的选择 ,不仅仅是个人行为 ,而且受客观条件的制约。当时欧洲较为开放的文化和舆论氛围 ,寡妇自身的财产和处置财产的权利 ,为她们改嫁提供了可能。而传统时代的经济体制和现实生活的艰辛也要求她们重组家庭。     

中世纪城市国家“公债”及其“合法性”论争

中世纪城市国家的公债是一种借贷形式,其合法性论争正是围绕这种借贷形式和教会高利贷禁令的关系而展开。经过长期而曲折的论争,公债最终和高利贷划清界限并实现了其合法化。合法化的主要原因即在于此时期西欧经济与社会情境的变迁以及与之相适应的知识精英对其做出的积极回应:一方面,变化了的社会情境使人们无法逃避以公债为重要内容的新型生活方式,奠定了公债合法性的社会根基;另一方面,变化中的知识精英的话语阐释引导并最终完成了其合法化。     

MEDIEVAL MERCHANTS’ LETTERS IN NORTHERN EUROPE

This article is concerned with the characteristic features that define medieval merchants’ letters. It explores systematically a collection of merchants’ letters from early 16th-century Finland, the so-called Scheel’s collection, which is unique in medieval northern Europe. Scheel’s letters show surprising conformity. They followed the conventions of letter writing, including their content, form, and style. Scheel’s letters were employed primarily as operative instruments in the organizing and controlling of transactions, reflecting similar functions to other European merchants’ letters. In line with other European correspondences, they also included most of the components of the rules of letter writing.     

The historical roots of differing rural gender orders in Norway and Sweden

Offering a systematic comparison of the history of the differing rural gender orders that have developed in Norway and Sweden since 1750, this article considers the complex interconnections between gender and capitalist relations. It begins by highlighting the contrasts between these two Scandinavian countries’ settlement patterns, agricultural structures and rural gender orders, in spite of the similarities in their environments, social-democratic policies and commitments to gender equality. Within a theoretical framework focused on the persistence of simple commodity production by farming families within capitalist economies, it considers the gender division of labour, commodity systems, and laws of succession and inheritance as they bear upon the positions of farm women in Norway and Sweden. Tracing the development of stratification in the countryside and the history of farmers’ political activism at the national level illuminates the salient differences between these two countries’ histories from the early 19th through the late 20th centuries. This comparison demonstrates that gender as well as the mobilization of rural citizens shaped the transition to capitalism and that, in turn, agricultural and settlement policies reshaped rural gender relations.     

中世纪和近代早期英国关税性质的演变

中世纪和近代早期,英国关税性质发生了根本性变化,从一种国王特权税,逐渐演变为处于议会严格控制下的议会间接税。中世纪和1625年前的近代早期,关税主要是国王的一种特权税。1625-1660年间,随着议会和王权斗争的高涨,以及议会的暂时胜利,关税一度转变为处于议会直接控制下的间接税。复辟时期,关税的最终课征批准权继续掌握在议会手中,但因缺少日常操控权,其关税权残缺不全。光荣革命后,因议会在与王权的斗争中取得了决定性胜利,关税演变为完全由议会严格控制的间接税。     

Socio-economic status and religious identity in medieval Iberia: The zooarchaeological evidence

This paper synthesises faunal data from medieval archaeological sites in the Iberian Peninsula, aiming to identify zooarchaeological evidence that can improve our understanding of socio-economic status and cultural identities. The main zooarchaeological indicators for social differentiation are explored: food procurement and cuisine (taking into account different types of sites – high status, urban and rural), and different socio-political systems (Islamic and Christian regions), from a diachronic perspective.     

Weapon‐related Cranial Lesions from Medieval and Renaissance Turin,Italy

Archaeological excavations carried out in the square around the Cathedral of S. Giovanni in Turin brought to light burials referable to the medieval and Renaissance periods. The anthropological examination of the skeletal remains allowed to identify two skeletons from the medieval period (10th–11th centuries) and four skeletons from the Renaissance age (15th century) showing weapon‐related cranial injuries. These peri mortem lesions are indicators of interpersonal aggression and in particular of armed conflicts. The two individuals from the early medieval period presented three traumas consisting in sharp force lesions caused by bladed weapons. As regards the Renaissance sample, the majority of the nine peri mortem injuries were sharp force wounds, followed by a blunt force trauma. These distribution patterns might reflect different fighting techniques, whereas the side distribution and location of the skull trauma provide further indications on the fighting modalities. Identification of the weapons that caused these traumas is suggested. The lack of post‐cranial wounds at Piazza S. Giovanni might be explained by the greater attention paid to the head, which was the main target of attack, or by adequate protection of the body through medieval and Renaissance armours. Otherwise, the wounds in the body would have been found only in the soft tissues, with no involvement of the bones. Despite the presence of weapon injuries, the results obtained from the study of the Renaissance sample are different from the findings of other contemporary battlefields. It is highly likely that the individuals of the Renaissance age were not young soldiers employed in war episodes and brought back for burial in Turin after battles that had taken place elsewhere. Instead, they were probably individuals who had died in riots or in other violent city episodes, as the historical records for the Renaissance age seem to confirm. Copyright © 2013 John Wiley & Sons, Ltd.     

The identification of archaeological dung deposits on the basis of remains of predatory mites (Acari; Gamasida)

The results of a study of recent predatory mite faunas, characteristic of the dung of different domestic animal species, forms the basis of a two-step identification method for archaeological dung deposits. The method is illustrated by a study of the remains of the predatory mites found in 12 mediaeval dung samples from the north of The Netherlands.     

Birds in the medieval culture and economy of the East Slavs in the 10–13th centuries AD

The paper is devoted to a re-examination of the bird remains from the numerous East Slavic settlements (10–13th centuries AD). Species diversity suggests that medieval people in the Eastern Europe used birds for food, falconry, in ritual and, possibly, for aviary specimens and pets. Furthermore, bird feathers were used for preparing arrows. The most popular bird of prey was goshawk. Primary game birds were ducks, geese, swans, common crane and corvids along with black grouse and capercaillie in forest zones. The archaeological data present evidence for the use of wild birds (e.g., hooded crow) in funeral ceremonies for the first time. The majority of the identified birds have not changed their distribution, but in recent times some of these taxa have become rarer. Red-breasted goose is now extant in the area but its remains were found in the medieval layers, although this species could have been an occasional visitor in the Ukraine. Archaeological data and historical sources prove that white stork has lived in the territory of Ukraine since the Middle Ages or even earlier. The most common domestic poultry for the East Slavs was chicken. Domestic ducks and geese were much rarer. Historical documents were also consulted in this study and these also contribute to our understanding of the role of birds in the life of the East Slavs.