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A SOCIAL APPROACH TO MONETISATION shifts the attention from the classic money media — gold and silver — to the dissemination of two social practices: valuing and paying. When these two monetary practices first became widespread in western Scandinavia during the gold rich migration period (in the 5th to 6th centuries ad), they were not introduced in the sphere of trade, but instead were features of traditional or customary payments, such as weregeld (atonements for murder or offences against the person) or marriage dowries. By the Viking Age, in the late 8th to 10th centuries ad, despite flourishing commodity production, precious metals were used as payment in trade solely in towns. Even in towns, this commercial use seems to have been adopted late, and was employed only occasionally. This paper reviews the changing approaches to money and monetisation, and draws attention to the potential for regarding monetisation as the spread of a set of social practices.  相似文献   

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This article examines special features of “Chinoiserie” or “Chinese fashion” (“Kitaischina”) in Russia from the late 17th to the early 18th century: The reign of Peter the First. It discusses this cultural phenomenon’s historical origins, demonstrates the role of Chinese luxury goods and art objects in the era’s Russo-Chinese cultural exchange, and illustrates how Chinese decorative arts were used in Russian palaces. While Chinoiserie in Russia was influenced by similar trends in Western Europe, it was rooted in the unique history of regular contacts between Russia and the Qing Empire. Chinese objects not only appeared as commodities in the higher levels of Russian society, they also contributed to the prestige of the Russian state. Peter the First had a political purpose behind the collection, display and imitation of Chinese art objects in Russian palaces, as these practices demonstrated the growing wealth and power of newly established Russian Empire, which enjoyed trade connections with the Qing Empire. While contemporary perceptions of China in Russia were derived mostly by the exotic images of export art, ethnographic collections of genuine Chinese utensils, which were founded during that period, also contributed to Russian views of China. This research uses a comprehensive methodology, combining studies of material objects preserved in Russian museums and written sources, including archival records.  相似文献   

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Published data on the paleopathology of Siberian populations are scarce. However, two samples of adult and non- adult skeletons taken from excavations at the Pokrovskiy (17th–18th centuries) and Voskresensko-Preobrazhenskiy (17th–early 20th century) cemeteries in Krasnoyarsk (123 and 204; 101 and 81, respectively) revealed cases of rickets, tuberculosis, and congenital syphilis in children, and vertebral tuberculosis and tertiary syphilis in adults. Trauma areas included ribs, hands, forearms, and tibiae. These two samples provide evidence on which to base an assessment of the health of the Krasnoyarsk population from 1628 to the early 1900s.  相似文献   

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THIS ARTICLE PRESENTS a new contextual model to study the social implications of consumption strategies in an archaeological context. The model can be used to establish a baseline of consumption, against which other consumption strategies can be measured. By analysing and comparing finds from two different urban locations in medieval Denmark, we examine how these urban environments facilitated different consumption strategies, and how these strategies changed over time. We also discuss how the archaeological record can contribute to analysing the negotiation of social identities through consumption patterns and consumer choices as reflected in artefact assemblages. The analysis demonstrates that consumption strategies depend on and are related to the characteristics and social complexity of the town in terms of demographics and networks.  相似文献   

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The first part of the paper examines the evolution and transformation of Safavid ideology in the context of confessional changes and the role of Turkoman tribes in the Safavid social movement in the Ottoman?Iranian borderland. The second part examines the impact of Ottoman?Safavid wars and religious rivalry on the society and economy of Azerbaijan from the sixteenth to the eighteenth centuries.  相似文献   

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This article aims at exploring Japan and its cultural and symbolic representation in the Republic of Letters from the end of the seventeenth century until the mid-eighteenth century. In order to do this, the article focuses on early modern scholarly journals, as they were the most comprehensive and up-to-date instruments of communication for the international community of scholars during that time. By analysing the journals’ content we will see which topics were more commonly connected to Japan and understand the role Japan played in the development of the increasingly comprehensive and methodical knowledge of the early modern savants. This article provides a picture of the heuristic and rhetorical role of Japan in the shaping of new, expanded representations of the world. On the one hand, connections between the cultural representations of Japan and other extra-European lands are highlighted; on the other hand, Japan's peculiar and unique features within the cultural and scientific discourses of the Republic of Letters are examined. Finally, how the representations of Japan relate to the divisions and identities within the Republic of Letters itself is considered.  相似文献   

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Coade stone has played a significant role in architectural and ornamental design since its inception in the early 18th century. It is well known that earlier, experimental, architectural stoneware products existed, but few of these have been studied in detail scientifically, and only one major analytical study of Coade stone has appeared in the literature. This paper presents a new spectroscopic analysis of Coade stone along with that of a newly discovered sample from Oxnead Hall in Norfolk where it known that Sir Clement Paston experimented with artificial stone in the late 16th century. The results demonstrate that it is possible to differentiate between the two variants on the basis of both the raw materials used and the different phases formed in their production processes.  相似文献   

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Abstract

In the archaeology of post-medieval rural Scotland, research traditions have inhibited understanding of social change prior to the 18th century as the emphasis has been on the dramatic overturn of 'traditional' society with Improvement and the Clearances. This contrasts with the situation for England and, indeed other parts of Europe, where there is an established concern for the much earlier 'Age of Transition' from medieval to modern. Here I explore the ancestry of Improvement by considering the genesis of the landed estate in the 16th and earlier 17th centuries, and this is primarily achieved through an analysis of the architecture and geography of castles in one area of the Highlands. This case study concerns the castles of the Glenorchy Campbells, a lineage emerging in the earlier 15th century and proceeding to become one of the most significant of Scottish, and British, landed families. In no small part through a changing approach to castle building, their rise was predicated on the transformation of clan territory into landed estate in the period after 1550. The usefulness of the 'Age of Transition' construct, in this specific context and in general, is appraised. In concluding, I argue for the alternative of the dialectical Marxist concept of contradiction. This places the focus on tension, fluidity, and lack of resolution in society, running counter to the idea of transition from one state to another. With contradiction, modern society as a simply definable entity is never established and cannot be delineated in a straightforward way. It is an itinerant process, constantly emerging and changing.  相似文献   

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Abstract

This article argues that the part played by parish nurses in the capital's welfare system requires radical reassessment. Such women were playing a central role in the lives of the poor by the early 18th century. It will demonstrate that, at least in some of London's large suburban parishes, there existed a surprisingly sophisticated network of parish nurses who played an important part in the overall care package delivered to paupers. Such nurses, often operating on a very substantial scale, were running what were in effect nursing homes for the homeless and sick poor. These women were running multi-functional enterprises. In addition to caring for the sick poor, they looked after abandoned and orphaned children, pregnant women and lunatics. The existence of these individuals has not been hitherto identified in the metropolis, has been almost completely missed by those interested in the history of women's work, and hardly features in the small but growing literature on nursing in early modern England. Such neglect is not surprising, because, as the article concludes, such 'multi-functional' parish nurses, in all probability, only existed in the metropolis for a relatively short period of time. The metropolitan workhouse movement undermined many functions of the London parish nurse. By the mid-18th century, the roles and responsibilities of 'the parish nurse' had become restricted largely to the rearing and nursing of children and infants.  相似文献   

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