Does the History of Medicine Begin where the History of Philosophy Ends? An Example of Interdisciplinarity in the Early Modern Era

Abstract

A popular saying attributed to Aristotle states that ‘medicine begins where philosophy ends’—but this principle does not seem entirely valid for the late Middle Ages and the Renaissance, when medicine and philosophy were considered to be integral parts of the same branch of knowledge. For this reason, although today medicine and philosophy are clearly distinct disciplines, historians of ideas cannot study them entirely separately. Indeed, since the early modern era was a period of profound revision of knowledge, probably only a truly interdisciplinary investigation can identify the conceptual shifts and transfers capable of reinstating medicine in its fundamental role in the development of civilisation and modern thought, in particular as a model of a rational knowledge aimed at improving the social good through a fitting interpretation of experience. This article intends to offer arguments in support of such a historiographical approach, and to illustrate certain interesting methodological ideas that emerge from a study in which the history of philosophy and history of medicine cross-pollinate.     

Continuity or Discontinuity in the Recent History of the Australian Labor Party?

Recent characterisations of the Australian Labor Party as a ‘cartel party’ suggest that there was, after the 1970s, a fundamental discontinuity in Labor's history. We assess this contention not only in terms of the ALP's policies but also the mechanisms which link it with different classes and social groups: Labor's electoral support, membership and local branches, the backgrounds of the Party's parliamentarians and leaders, the role of trade unions inside the ALP, and its sources of funding. While there have been some quantitative changes in these characteristics, we conclude that Labor remains, on balance, a ‘capitalist workers party.’     

The Idea of the Social Contract in the History of ‘Agreementism’

One of the recurrent motifs in political thought is the idea of the social contract, according to which a society, a government, or moral principles depend for their existence on agreements between voluntary agents. This association between the social contract and “agreementism” implies that there is nothing about the terminology of contracts that distinguishes it from that of other types of agreements constitutive of normativity. This essay tests this assumption by surveying the terminology of the social contract and by proposing two hypotheses. The first is that all attempts at analysing the idea of the social contract require a formal conceptual frame of reference that is distinguishable from agreementism. The second is that social contract theories can be grouped into four trends, even if the authors of each of these trends are unable to form a coherent body of doctrine. These trends are the Iberian Catholic version of the Counter-Reformation; the Protestant individualist trend of the Enlightenment; the quasi-dialectical trend of the radical Enlightenment; and the contemporary trend of public morality.     

Locating the “People Without History” in Histories of the Ancient Near East

Three books discussed here illustrate multidisciplinary approaches to studying ancient civilizations and a range of methodological and theoretical perspectives. They suggest that in addition to the traditional focus on elites and urban origins, we should analyze nonelites and smaller scale communities. I concur that focusing on elites gives an incomplete and inaccurate picture of life and culture in the ancient Near East. Instead, these books shed light on the “people without history” in the ancient Near East. This “social history” must be integrated into economic and political models of past cultures to fully understand ancient civilizations.     

The Body as Method? Reflections on the Place of the Body in Gender History

This article offers a critical examination of the term ‘body’ as an ambiguous and elusive historical concept. The first part of the essay probes the often unspecific yet seductive invocation of the body in many recent historical studies and reflects on the methodological implications of placing bodies at the heart of historical investigation. The second part analyses a particular moment of rupture in twentieth-century German history, when bodies became more powerful markers of the dichotomy between male and female citizens, namely at the end of the First World War, during the November Revolution and amidst the founding of Weimar democracy.     

Tibetan History (in Tibetan)

AuthoredbyTubdainPuncog,thisbooktellsofthehistoricaldevelopmentofThebookrecordstheexperienceofthescientificsurveyteamsentbytheChineseAcademyofSciencestotheQinghai-TibetPlateau.Theteamwascomposedofthreegroupsofpeo-Wewe(k-)uthoredbyTubdainPUncog,thesbookLte…     

History in Two Dimensions or Three? Working Class Responses to History

Research carried out by the author in North Carolina (2007) aimed to assess how museums might help rebuild identity in communities devastated by economic decline. Interviews, compared with examples from ‘Time and Tide’, Yarmouth, UK, suggested that working class people feel a strong need for history, intense emotional ties to the industrial landscape, and believe that museums can radically change their lives. The evidence suggested that the importance of history to people’s sense of self has been underestimated, particularly in the case of the industrial poor. This paper considers reasons for this underestimation, and suggests that these groups may also have higher and more wide‐ranging expectations of history than intellectuals do. It suggests these ‘emotional’ uses of history, rather than being inferior to academic history, may be richer, and that this ‘three‐dimensional’ experience of history exhibited by the urban poor can enrich the two‐dimensional historical experience of the researcher or museums professional.     

Positioning in the Cold War – Swedish and Danish History Textbooks and the Totalitarianism Doctrine. Historical Cultures in Comparison

The Nordic countries Sweden and Denmark have a long and intertwined history. The Second World War, though, formed different experiences in the two countries that led to diverging paths in the Cold War. Denmark became a member of North Atlantic Treaty Organization, while Sweden stayed non-aligned. Thus, it can be assumed that Denmark was more likely to adopt Western foreign policies and doctrines than Sweden. Or was it? On a programmatic political level this may have been the case, but what about cultural perceptions developed in Swedish and Danish ‘minds of men’? Is there a tension between les évenéments and les longues durées?

The underlying assumption in this article is that there is a contradiction and a tension between the programmatic political level and historically-inherited enemy images, and that this tension may be studied through the concept of totalitarianism and its position in the historical cultures of Sweden and Denmark in the post-war era. The totalitarianism doctrine was one of the main ideological weapons during the Cold War, serving as a basis for the Truman doctrine. It implies that Nazism and Soviet communism shared common features and may be subsumed under the same label. But would a Dane find it reasonable to view the Red Army, which belonged to the Allies which liberated his or her country, as of ‘the same kind’ as the German occupants? And would it make sense to a Swede to stay neutral to Soviet Russia, the historical enemy? The one who for a Swede is ‘the other’ might for a Dane appear as a historical ally.

The empirical sources are history textbooks for senior secondary school students, studied as artefacts of national historical cultures.     

‘Who Will Write the History of Tears?’ History of Ideas and History of Emotions from Eighteenth-Century France to the Present

Summary

The aim of this article is to shed light on the methodological relationship between the history of ideas and the history of emotions, starting from the conception of weeping in the eighteenth-century French reflection. This period was critical for the defining of the modern concept of emotion because it encompassed the development of a new aesthetic and moral code centred on the exasperation of sensitivity and an exaggerated use of tears. This study brings out, in terms of methodology, the importance that the analysis of tears assumed from two points of view: on the one hand, it places the problem in a framework determined by history and culture (the object of study for the history of emotions); on the other, it recognises the unavoidable axiological and moral element that characterised crying (the object of study for the history of ideas). After a brief reconstruction of the discussion of tears in the history of emotion—from the histoire des mentalités to the ‘emotional turn’—and in the history of ideas, respectively, the article outlines some potential areas for research in an interdisciplinary perspective.     

Introduction： Interfaces in Qing Frontier History

Inspired by the vibrant state of the last several decades of scholarship concerning the Qing frontier, the three authors of this introduction organized the “International Workshop on Defining the Jecen： The Evolution of the Qing Frontier, 1644-1918,” which took place on May 25-26, 2012, at the sponsoring institutions-Hong Kong Baptist University and the Hong Kong Institute for the Humanities and Social Sciences at the University of Hong Kong. The primary objective of the workshop was to foster dialogue among colleagues from several Asian and North American institutions who currently are researching the Qing frontier. All participants were encouraged to contribute insights into long-standing questions based on the methodologies derived from their own scholarly backgrounds. Apart from aiming to break down unnecessary barriers of language, geography, and theoretical orientation, the conference also promoted two approaches to the topic that will simultaneously further the progress of contemporary pioneers and open fresh paths for future innovation.     

The History of Cartography in Brazil in the 1940s: Jaime Cortesão's Lecture Courses

Abstract

During the Napoleonic Wars the military croquis, or sketch map, played an important role in the spatial management of the various campaigns. Presumably, many of these sketch maps were destroyed or discarded after their immediate use. Those that survive have received little scholarly notice. Attention is drawn in this article to a large and well-documented collection produced during the campaign in Russia in 1812 and subsequently amassed by the Saxon cartographer Ferdinand Heinrich August von Larisch. The operational value of the military croquis is examined and the relationship between cartographic poetics and historical representation considered.     

Some Notes on the History of the Cardinals’ Rings

Missionary activity in the eighth century was carried out in the eastern frontier zone of the Frankish kingdom—Frisia, Hessen, Franconia, Thuringia, Bavaria. The ecclesiastical centres in Hessen, St Boniface's base area, tended to be elevated sites in strategic positions, already enclosed and in the gift of the Frankish ruling house. The re-use of fortified sites for monastic foundations echoes, and may derive from, similar use in Britain and Ireland of Roman military sites and prehistoric hill-forts. The west end of churches directly associated with St Boniface received special treatment, in one case at least as a result of influence from St Peter's, Rome.

The substance of this paper was delivered to the Institute at its meeting on 15 October 1980.     

Why Were the Dalai Lama and The Panchen Erdeni at odds in History?

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