Evaluation of a Spatial Relationship by the Concept of Intrinsic Spatial Distance

We propose the concept of intrinsic spatial distance (ISD) for the study of a spatial relationship between any two points in space. ISD is a distance measure that takes into account the separation of two points with respect to their physical and attribute closeness. We construct an algorithm to implement this concept as an ISD measurement. Based on the ISD concept, two points in space are related through a transitional path linking one to the other. As an ISD measurement decreases, the spatial relationship between two points becomes increasingly stronger. We argue theoretically and demonstrate empirically that the ISD concept is not predisposed in favor of the first law of geography, but directly considers variance of nearness in physical distance and attribute distance to derive the extent to which two points are spatially associated. Specifically, in single attribute cases, the information uncovered by an ISD measurement is more elaborate than that revealed by Moran's I, local Moran's I, and a semivariogram, giving a meticulous account of relatedness in both local and global contexts. The ISD concept is also sufficiently general to be used to study multiple attributes of relationships. Proponemos el concepto de distancia espacial intrínseca (intrinsic spatial distance ‐ISD) para el estudio de la relación espacial entre dos puntos en el espacio. La ISD es una medición de distancia que tiene en cuenta la separación de dos puntos con respecto a su cercanía física y de atributo. Construimos un algoritmo para aplicar este concepto y crear una medición ISD. De acuerdo con en el concepto ISD, dos puntos en el espacio están relacionadas a través de un camino de transición que los vincula uno al otro. A medida que la medición ISD disminuye, la relación espacial entre dos puntos se refuerza. Argumentamos teóricamente y demostramos empíricamente que el concepto ISD no está predispuesto a favor de la primera ley de la geografía (de Tobler), pero considera directamente la varianza de la cercanía de la distancia física y la distancia del valor del atributo para derivar una medición que cuantifica el grado en el que dos puntos están asociados espacialmente. En concreto, en los casos de atributos individuales, la información revelada por una medición ISD es más sofisticada que la que proporcionada por el índice de Moran, el índice de Moran local, y el semivariograma, pues da cuanta minuciosa de la relación espacial y de atributo en contextos locales y globales. El concepto de ISD también es lo suficientemente general para ser usado en el estudio de relaciones entre múltiples atributos. 本文提出了内蕴空间距离(ISD)来研究空间中任意两点之间的空间关系。ISD是考虑空间上分离的两点各自物理和属性接近度的一种距离度量。通过构造一个算法将该概念转变为ISD可度量方式。基于ISD概念,空间上的两点通过连接两者迁移路径相关联。当ISD度量减小时,两点之间空间关系变得越来越强。理论论证和实例演示表明ISD概念并不倾向于符合地理学第一定律,但直接考虑两点间物理距离和属性距离临近性的变化可以推导两点在空间上的联系程度。特别是在单一属性案例中,相比于Moran’s I,局部Moran’s I和半方差图,ISD度量揭示了全局与局部环境中详尽的空间相关信息。同时,ISD概念在研究多属性的空间关系中也是足够通用的。     

反纳粹运动中的歌德勒团体及其对德国后希特勒时代的治国构想

1933年1月30日,希特勒取得政权,到1934年8月,仅用了一年半的时间便完全按他自己的意旨,将民主多元的威玛共和国转变成一党专政,完全依领袖意旨行事的所谓“领袖国家”。无论在内政上如破坏宪法及宪法赋予人民的基本权利、干预教会、迫害犹太人、迫害政治思想异己者、迫使全国之政治机构及一切政治及社会组织,包括学术及艺术活动,都得与纳粹政府及其意识型态一体化以及在外交政策上不顾国际规范,以牺牲国民整体经济的方式建军,最后甚至不惜以德意志民族整体的命运为赌注,以达成希特勒的外交政策计划等等,都引起了社会各阶层有识之士的反对或起而反抗,因此在全国各地都隐藏了不少反抗人士及小团体,甚至在军中及文官体系内也不例外。歌德勒团体便是诸多性质不同的反纳粹团体中的一个,该反抗团体基本上由民族主义保守派菁英组成,歌德勒(Carl Friedrich Goerdeler)是其灵魂人物,主要成员有哈塞尔、波比兹、叶森、凯萨尔、罗希勒和赫曼凯萨尔等。歌德勒团体进行了一系列反纳粹活动,并构思了后希特勒时代的治国蓝图,包括未来德国的内政及宪政体制、经济与社会政策和外交政策。     

Los Angeles Pentecostals: The Dislocation of a People and the Birth of a Movement

By examining the geographical, economic, religious, and social changes experienced by those who became Pentecostals, and by comparing the religious and cultural backgrounds of native and migrant Angelinos in the 1920s and 1930s with the Pentecostal message, this article demonstrates that several factors contributed to the receptivity of those who lived in the Los Angeles region. First, a deep sense of dislocation predisposed a number of white Angelinos to religious realignment. Next, African Americans were just emerging from one of the most trying times in their long history of suffering, and that suffering had led to millennial expectations that the Pentecostal movement seemed to presage. Then, the Pentecostal message influenced the direction of that realignment by appealing both to those expectations and to other specific cultural characteristics common to many Angelinos. Finally, the article shows that the Pentecostal experience provided a sense of empowerment that some in the movement found transformative.     

National Self-Determination: Dilemmas of a Concept

Abstract. This article deals with the principle of national self-determination, its historical roots, interpretations, dilemmas, contradictions and double standards. An attempt is made to divide the concept into its analytical components and to demonstrate that the words ‘national’, ‘self and ‘determination’ mean different things to different people. Issues – such as goals and means of national selfdetermination, the question of ‘settlers’ and of the ‘critical date’, the irreversibility of ‘determination’, the right of secession and the domino theory of secession, the minimal size of viable states and the collision between the principle of national selfdetermination and other international norms and values – are also discussed. The analysis is based on modern case studies and on the political thought of nationalist ideologues and politicians.     

絜矩:一个已消亡的文化概念

“絜矩之道”是《礼记·大学》篇所提出的一个思想文化概念,后经朱熹的重新阐发,在宋元明清时代有重要影响。其基本含义有君子应重视对人民大众行为的师范表率作用、恕道、均平思想等。但是,这个文化概念在近代以后则湮灭不彰。其根本原因,在于它的基本思想内涵被消解在已有的更成熟的也更为深刻的文化概念中,它实际上是中国古代“均平”思想的另一种解说,而缺乏一个文化概念所应具有的独立性品格。思想的历史证明,思想概念的生命力,永远属于那些新生的富有活力的东西。     

Presidential Coequality: The Evolution of a Concept

The assertion that the presidency is coequal in power to the other branches in the American system of government is often heard, has been suggested by all recent presidents, and has even made its way into political science. But tracing the history of the concept demonstrates that this assertion is an invention of quite recent vintage. Those who wrote and favored the Constitution did not make such claims, nor did early presidents. Even Andrew Jackson's famous and, to his generation, shocking assertion of coequality coincident with his censure was not really a claim of equal power between branches. According to our systematic analysis of presidential rhetoric it was Richard Nixon and Gerald Ford who initiated and popularized the idea of interbranch coequality. They did so to defend themselves in two episodes of substantial presidential vulnerability: Watergate and the ensuing midterm elections. Subsequent presidents have elevated something that would have seemed wrong and absurd to any founder into a blithe truism. This belief harms governance by creating both artificially high expectations for the president and a presumption of institutional stasis. The “second constitution” based on popular beliefs about interbranch relations continues to evolve, as much a product of happenstance as of rational design.     

Critical Periods in Science and the Science of Critical Periods: Canine Behavior in America

This article offers a canine history of the “critical period” concept, situating its emergence within a growing, interdisciplinary network of canine behavior studies that connected eugenically minded American veterinarians, behavioral geneticists, and dog lovers with large institutional benefactors. These studies established both logistical and conceptual foundations for large-scale science with dogs while establishing a lingering interdependence between American dog science and eugenics. The article emphasizes the importance of dogs as subjects of ethological study, particularly in the United States, where some of the earliest organized efforts to analyze canine behavior began. Further, the article argues that the “critical period” is important not only for its lasting prominence in multiple fields of scientific inquiry, but also as a historiographical tool, one that invites reflection on the tendency of historians to emphasize a particular narrative structure of scientific advancement.     

评19世纪英国的牛津运动

19世纪上半叶后25年是英国向现代国家转型的重要时期,是一个许多方面都在经历重大变革的时期,表现之一是英国从传统的认信国家转向接受宗教多元化原则的现代国家。爆发于该时期的牛津运动,在抵制政教分离和宗教多元化趋势的同时,更以其对宗教自由主义和理性主义等时代精神的批判和向古代基督教会传统的回归而成为一场典型的文化保守主义运动。     

The Five-Star Movement: a hybrid actor in the net of state institutions

The MoVimento 5 Stelle (M5S, Five-Star Movement), led by the former comedian Beppe Grillo, is one of the political novelties of major interest in the Italian political scene, and also on an international scale. This article examines the Movement's evolution following its extraordinary success at the 2013 Italian general election. Four peculiar features of the M5S's experience are analyzed here: the Movement's anti-system stance; its specific conception of democracy; its post-ideological profile; and the innovative elements in its party organization. The overall picture suggests a mixture of resistance and adjustment to the system. Consequently, the process of gradual normalization and institutionalization of Grillo's party is becoming increasingly evident, while inherent contradictions and internal problems remain.     

留英学生与五四新文化运动——以《太平洋》杂志为中心

五四时期留英学生的思想活动鲜见论者讨论.本文以留英学生1917年初创刊于上海的<太平洋>杂志为中心,讨论其同人群体及其文化思想和教育主张.作为留英学界的一股知识力量,<太平洋>同人所提供的新思想观念,对于五四新文化运动具有积极推动和引导作用,这与以<新青年>作为运动的指导力量并无二致.但<太平洋>的思想背景有着浓厚的英伦调和主义色彩.     

Scholarly Publication and WAC: The Need for a Critical Response

This paper is a response to recent critiques of the World Archaeological Congress (WAC), including its Global Libraries Program. WAC should take greater leadership in addressing the current unequal state of international scholarly publication. Scholars from the global south disproportionately have more difficulty obtaining published works and fewer venues to publish their own research. This paper calls WAC to encourage and support local and non-English publications, open access works and journals, commons-based licensing, and e-repositories.     

Body,Vision and Movement: in the Footprints of the Ancestors

Ethnographic writings on Australian Aboriginal ontology and epistemology have overlooked the phenomenological significance of the body and notions of embodiment in the relationship between people and land. In focusing on the body as a spatio-temporal ‘hinge’ between people and place, I explore the pervasive images of bodily transformations, directional movement and traces, in the cosmogony, cosmology and life-world of the Yolngu people of Northeast Arnhem Land. The image of the footprint as a synthesis of living body, vision and movement, perception and intentionality, embodies the dynamic and creative nature pertaining to the fashioning and negotiation of group identity.     

Ritual Appropriation and Appropriate Ritual: Christian Healing and Adaptations of Asian Religions

This article analyzes the uses of the past for liberal Christians who borrow from Asian healing‐related practices such as yoga, Buddhist meditation and Reiki. It focuses on questions of historicity, both in the ways liberal Christians validate their syncretism by drawing connections to the Christian past, and in the way that longer histories of orientalism and colonialism shape current Christian interactions with Asian religions. Centred on the narratives of three North American Anglicans, and informed by attendance at their various healing services, meditation groups, yoga classes and Reiki sessions, this article is evidence of a wider liberal Christian embrace of difference via ritual. The article argues that these liberal Christians use “ritual proximity” to bring together symbols, acts and memories from various times and cultures, thus constructing new lineages of religious inheritance within webs of Christian ritual.     

Using Technology Absorption as an Evaluation Criterion: Case Studies from a State Research and Development Program

State agencies sponsoring local research and development projects often finance the development of technologies in partnership with other organizations. These contracting partners develop and demonstrate the new technology. This study distinguishes between two types of outcomes from such projects. Technology absorption is the adoption of a technology by an organization participating in the project. Technology transfer is the process by which outcomes are adopted by organizations outside the project (i.e., nonparticipants). From an evaluation perspective, research and development projects that result in the absorption of technology, without any subsequent transfer, are difficult to assess. Often these outcomes are counted the same as a transfer even though the process is subsidized by the state.
Three case studies of absorption outcomes are presented. Absorption projects tend to be distinctive because: (a) they develop technologies that are very large in scale and very complex; (b) project leadership typically is provided by an end-user who attempts to employ the technology for commercial purposes; (c) success is measured through the technological accomplishment and ongoing commercial venture rather than by the number of adopting organizations; and (d) they produce spillover benefits in the cohesion of the social networks formed among project participants.