Museum salvage: A case study of Mesoamerican artifacts in museum collections and on the antiquities market

Abstract

Museum salvage refers to critical studies of museum collections with little or no provenience information that seek to glean useful archaeological information from these artifacts and examine the nature of their origins and possible connections to the illicit antiquities trade and the art market. Our case study focuses on artifacts from Mesoamerica and objects from the ancient capital of Teotihuacan in particular. We take a multi-scalar approach, including a quantitative analysis of Sotheby’s auction records for Mesoamerican items from 1966 to 2010, a survey of Teotihuacan attributed items in U.S. museums, and a more detailed examination of Teotihuacan-style artifacts in the Denver Museum of Nature & Science collections. The study tracks and attempts to explain diachronic patterns in the Mesoamerican antiquities trade, connections to museum collecting practices, and looting behavior. The study illustrates the potential benefits of museum salvage, while also revealing the clear limitations of research on poorly documented archaeological material.     

Unstrategic essentialism: material culture and Hawaiian articulations of indigeneity

Often rendered synonymous with deep historical attachments to particular landscapes, indigenous identities are inseparable from questions of geography. The meeting ground of place and nativeness is fecund with politics. All over the world, claims of indigeneity have become indispensable in struggles over territory, natural resources, and basic political rights in place. This article focuses on both a handful of cases from the secondary literature and empirical research on Hawai′i's Ala Kahakai National Historic Trail. It discusses essentialist expressions of indigeneity around the preservation and interpretation of Native Hawaiian material culture. Engaging with the literature on articulation theory and indigeneity, it suggests that these essentialisms emerge unintentionally rather than strategically. Its central claim is that the materiality of heritage objects, artifacts, sites, and landscapes plays an unnoticed role in shaping discourses around indigenous identity. The article concludes by suggesting that such unstrategic essentialisms pose real political risks for Native Hawaiians and offer suggestions for a more intentional engagement with the essentializing properties of indigenous material culture.     

Church Architecture in Devon

Identity is formed and reproduced through our relationships with human and non-human others. This paper applies this perspective to conduct an archaeological investigation of how identities emerged in urban environments during the thirteenth and fourteenth centuries through cuisine. This is achieved through a comparative analysis of food remains and the associated material culture from a range of medieval sites in Hampshire of different size and status. I argue that choices and strategies in preparing, cooking and consuming food were enmeshed within multiple facets of urban identity including gender, status and profession.     

Sacred space and the art of its representation in the ethnic culture of Northern Asia: artifacts of Sakhalin

The article discusses the sacredness of art which refl ects the natural, vital needs of the indigenous people of Sakhalin Island. The article examines material artifacts including the Rukutama staff made of deer antler found in the Uilta air burial in the Rukutama River area (Poronai Region, Sakhalin Province), pottery dated to the 8th–13th centuries AD discovered in the Poronai and Korsakov Regions, as well as “verbal artifacts” preserved in language and myth. Ethnological data, collected by the author over 20 years of expeditions conducted in the Sakhalin Province is compared with artifacts from the museums of the Sakhalin Province, St. Petersburg, Osaka, and Hokkaido. The Tungus-Manchu dictionaries are widely used as an auxiliary source. A detailed analysis of the main themes of the Uilta sacred world including a ritual relationship to the fi re, dog, bear, and Kori bird is provided. The perception of space transmitted through the visual arts reveals the multifaceted nature of the perception and relationship to space among the ethnic culture of the Uilta people of Sakhalin Island and other Tungus-Manchu communities of the mainland: the Nanai, Ulchi, Negidals, and Orochi. Numerous similarities in the worldview of the Uilta people and the Evenki suggest their common origin.     

Conjuring Boundaries: Inferring Past Identities from Religious Artifacts

A detailed examination of commonalities between folk religion beliefs and practices of African American and European American ethnic groups raises intriguing issues. Interpretations concerning the ethnic group association of conjuration artifacts uncovered at eighteenth- and nineteenth-century sites in the mid-Atlantic region must be based on a clearer articulation of the interplay of three issues: the general dynamics of ethnic group boundedness; how material culture communicates such ethnic identities; and how conjuration practices support or subvert ethnic group boundaries. A variety of protective and malevolent conjuration practices likely functioned in different ways in intergroup and intragroup settings.     

山东东阿县古文化遗址调查

自1956年以来,东阿县境内共发现古文化遗址13处,发现有大汶口、龙山和岳石文化遗存。本文将几处古文化遗址的调查情况和部分遗址采集的文化遗物标本进行分述,以说明这一地区的龙山文化介于山东龙山文化和河南龙山文化之间,是一过渡地带或为二者的结合部,为探讨龙山时期本地区与周边地区的关系提供了实物资料。     

High Desert Paleolithic Survey at Abydos,Egypt

Abstract

In the winters of 2000 and 2002–2003 we surveyed a portion of the high desert immediately adjacent to the Nile Valley at Abydos, Egypt. The initial field season assessed the area's potential to contribute to the existing database of Paleolithic landscapes. Limited work done prior to our initial survey indicated that such Paleolithic sites in this region, while present, were relatively infrequent. Contrary to this expectation, we found the desert landscape densely littered with Paleolithic artifacts. Our subsequent work documented the extent of the distribution and the nature of Paleolithic artifacts. The goal of this work is to develop models of desert landscape use, particularly during the Middle Paleolithic, which can be integrated into those existing for the Nile Valley. In doing this, we provide a more complete picture of hominid adaptations in a place and time period critical to our understanding of the origins of modern human behaviors.     

Shipwreck Identity, Methodology, and Nautical Archaeology

The goal of this essay is to decipher the methods used by nautical archaeologists to create and to apply affiliations or identities to the assemblages they investigate under water. By collating 36 years of data from The International Journal of Nautical Archaeology, this author proposes that the methods applied are predominantly intuitive, and are not only susceptible to a variety of interpretive critiques, their intuitive nature also impacts the various historical narratives that the material culture becomes embedded within. The author concludes by arguing that the explication of methods is necessary for the discipline to continue to grow, and proposes that disengaging the identification of ancient and early medieval wrecks from a historical narrative is a route worth exploring.     

Fashion fades,Chanel No. 5 remains: Epistemology between Style and Technology

Perfumes embody a chemical record of style and technology. Blurring the boundary between what counts as natural and artificial in both a material and a perceptual sense, perfumery presents us with a domain of multiple disciplinary identities relevant to social studies: art, craft, and techno-science. Despite its profound impact as a cultural practice, perfume has seldom featured in historical scholarship. The reason for this neglect is its inherently qualitative dimension: perfume cannot be understood via codified representation but requires direct acquaintance with its sensory and material basis. The historical study of perfumery thus necessitates an experimental approach that comes not without challenge. This article looks at contemporary recreations of old perfumes to identify the difficulties involved in the experimental recreation of fragrances as sensory and performative artifacts. We highlight the need for a reconceptualization of methodology for inconcrete objects of study as part of the broader interest in experimental approaches to the humanities.     

Physical and Geochemical Characteristics of Soils from Angel Mounds State Historic Site,Indiana, including a Case Study of Sherds from Unit A

Abstract

Using physical and chemical characteristics of soil to evaluate archaeological artifacts and their preservation potential along with associated features is well established. The soil characteristics and geochemistry of the Angel Mounds site (12Vg1) indicate the soil geochemistry is very homogenous and composed of loams and silt loams with a range of pH values from 4.69 to 6.17, mean value of 5.40 ± 0.47. The slightly acidic nature of the soil favors the preservation of pollen and soil diatoms, with minor corrosion potential for the bone, shell, and sherd artifacts. A comparison of the geochemistry of the soils from Unit A and site-wide sampling to sherds from Unit A suggests that elevated phosphorus (P) in the sherds is either the result of the addition of a P-rich temper material or from the sourcing of nonlocal clay-rich sediment, and not from use-derived residue or from the soils themselves.     

One Hundred Percent Americanism: Material Culture and Nationalism,Then and Now

This article examines the ways that specific interest groups within the American nation use material culture to attempt to define the parameters of a shared national identity. Case studies are drawn from the first decades of the twentieth century (1900–30) and the early years of the 21st century (2000–12). Analysis of landscapes and artifacts excavated from the working-class industrial town of Berwind in southern Colorado show how an early twentieth-century corporation and its immigrant workers used mundane objects to debate, through symbols, the meanings of citizenship and the nation. An analysis of yellow ribbon magnets used and created by supporters of the Iraq War (2003+) in the 21st century will show how material symbols are deployed in an attempt to reinforce a specific, but contested vision of the nation and the nature of her citizenry.     

Ethnic Heritage as a Tourist Attraction: the Peranakans of Singapore

Singapore's multiculturalism is an important theme in the country's destination marketing and the paper explores the manner in which ethnicity is depicted in promotional material and the forces shaping the decision-making process. The nature of Peranakan culture, a unique synthesis of Chinese and Malay influences, is the subject of particular discussion and its actual and potential role as a tourism resource is analysed. State authorities are seen to exercise considerable power, making use of tourism images to reinforce political ideologies through the communication of messages about preferred versions of identities. However, tourism representations also convey something of the complex realities of identity in Singapore and perhaps can assist in increasing awareness of, and protecting, the cultural heritage of more marginalised groups. Insights are thus offered into the relationship between tourism and ethnic heritage in plural societies and its management.     

Multiple assessments of local properties,production, and performance in metal objects: an experimental case study from Petra,Jordan

This object-specific case study focuses on cupreous artifacts excavated from the Great Temple complex of Petra, Jordan to demonstrate how the use of compositional X-ray analyses alongside two experimental applications (ImageJ software and nanoindentation) have the potential to generate different and otherwise unobtainable information about archaeological metals. The study highlights the value of using multiple techniques as a means of resolving the ambiguities that tend to arise from interpretations of single-sited measurements on objects and from single-instrumental analyses during studies of production processes and consequent material performance. Employing different techniques on multiple localities within a sample permits the gathering of precise information about the behavior of and interrelationships between variables that affect the objects’ fabrication and use, particularly composition, structure, and hardness properties. The resulting data are interpreted in association with contextual archaeological information from Petra to consider the use-life and potential significance of these objects.     

Locating migrant Latinas in a diverse economies framework: evidence from Chicago

In this article I use an intersectional diverse economies framework and weak theory to build knowledge about migrant Latinas' economic spaces in Chicago. Drawing on qualitative data, I demonstrate how multiple and dynamic identities are linked to economic practices. I show that Latina migrants are not limited to capitalist or noncapitalist forms of economic engagement within neoliberal structures or to single spaces within or outside ethnic economies. Their multiple and dynamic practices shifted, as did their identities and geographies. I captured a snapshot of one migrant Latina economic community and provide insights about the nature and scale of its activities as well as the opportunities, and obstacles it faces. I propose future research and policy resulting from seeing economies differently. What kinds of programs might support collective economies and migrant Latina crafts? How might we re-envision workforce development programs if we see economies differently? What kinds of creative campaigns and advocacy do we need with new kinds of economies? More data and reflection on the nature and scale of intersectional identities within migrant (and other) economic communities and the geoeconomic ramification within those communities is needed. Furthermore, I call for the imagination of new global forms and practices that respond to the crisis that the current economic structures are facing.     

论生态文化与生态文明

文章分析了生态文化和生态文明产生的背景,指出技术文明经历的物理过程、化学过程、生命过程成就和所带来的环境危机。论述了生态文化和生态文明的内涵和区别。生态文明是人类最普遍、最重要的进步。指出个性原则具有永恒的价值,克服现代西方文化冲击下的文化多样性危机是人类文化发展的迫切任务。论述了生态文化与生态文明研究的方法论,认为文明过程的环境影响、地域生态文化资源的保护与开发、生态文明建设,是生态文化与生态文明研究的主要课题。     

Literacy and Writing: Ideology in Practice

Four recent books deal with the origins of early writing systems, the implications of texts and artifacts on the development of cognitive process and social practice, and the importance of textual artifacts for cultural cohesion and attendant issues of power and identity. This review draws out the interrelation of writing and speech, the conceptualization of literacy as singular and autonomous or multiple and ideological, and where and how to place forms of visual communication within the paradigm of “literacy.”     

Cultural transmission, copying errors, and the generation of variation in material culture and the archaeological record

Archaeologists are adept at analyzing variation in artifacts. The discipline has well established and tested methods to track change through time and to evaluate the function of artifacts that depend upon measures of variation in the archaeological record. Although a critical concept, the means by which variation in material culture is generated is not well understood. This paper explores one source of variation, copying errors, and systematically examines how cultural transmission processes act to amplify, reduce, or maintain such variation. Using simple models, we generate expected distributions for the amount of variation that occurs through time under varying circumstances. This variation is caused by small errors that are transmitted from one person to another in the propagation and replication of cultural traits. These baseline values provide useful null models for explaining variation in prehistoric assemblages of artifacts. We use measurements of projectile points from Owens Valley and Woodland ceramics from Illinois to demonstrate the value of this approach.     

Lead isotope analysis as a new method for identifying material culture belonging to the Vázquez de Coronado expedition

Archaeological evidence has become an increasingly important component of efforts to identify the route of the Francisco Vázquez de Coronado expedition through northern Mexico and the southwestern United States (1540-1542). Here, we report the first high-precision lead isotopic measurements of artifacts from two archaeological sites with strong material evidence for the expedition’s presence: Piedras Marcadas Pueblo in New Mexico and the Jimmy Owens Site in Texas. The analysis of lead and copper armaments from both sites reveals that many artifacts have overlapping or extremely similar isotopic ratios. We propose that the narrow range of lead isotopic ratios measured on these artifacts can be interpreted as a geochemical fingerprint for some of the Coronado expedition’s surviving material culture, and provides evidence that we interpret to suggest the expedition derived lead and copper metal from Mexican sources. Such a geochemical fingerprint presents an empirical method for discriminating between artifacts that belonged to the Coronado expedition and those related to subsequent Spanish, historical, or modern activity in the Southwest U.S. Thus, this method could significantly impact the search for and identification of archaeological sites associated with the Coronado expedition.     

Architecture as material culture: Building form and materiality in the Pre-Pottery Neolithic of Anatolia and Levant

Mudbrick technology and permanent architecture are Neolithic hallmarks but their origins are not well understood. By adopting a symmetrical approach to the examination of building materials, and contextualizing these materials within a cultural knowledge of resources and other concurrent social practices, this paper challenges environmentally determined approaches to explain the adoption of mudbrick technology during the PPNA in Anatolia, Upper Euphrates and the Levant. This research illustrates the weak correlation between architectural form and building material, suggesting that although nature provides resources, it is culture that dictates architectural form and material use. It is argued that the human-constructed environment became normalized throughout the PPNA and the social complexities of village life created a conceptual shift towards an artificial environment, supported by other changes in symbolic behavior. If building materials, such as mudbricks, were considered objects reflexive of human behavior, then we can access the complex and entangled relationship between people and things. Furthermore, the choice of building materials and their use in architecture can be considered codes of social practice and even ideology. As material culture, architecture becomes a metaphor for human engagement and symbolic communication.     

PERISHABLES AND WORLDLY GOODS — ARTIFACT DECORATION AND CLASSIFICATION IN THE LIGHT OF WETLANDS RESEARCH

Summary. Archaeology has long operated from the premise that there was a diverse and ornate organic 'clothing' on the 'dry skeleton' of the past which evades excavation. This paper evaluates the evidence from recent wetlands excavations and considers the implications of the paucity of organic containers found, and the lack of decoration on recovered organic materials, in Britain. It is argued that this negative evidence has important ramifications for our understanding of production and the classification of 'things' in later prehistoric societies. These issues can obviously not be addressed without considering the wealth of organic artifacts recovered at Glastonbury and an extended discussion of its material culture assemblage is included. In conclusion it is stressed that by its relative invisibility 'organic archaeology' has been prone to our normative projections onto the past. The role played by organic goods cannot be understood as being constant and can only be appreciated within their broader archaeological context.