A preliminary statement on the dialogue established between the reform magazine al‐Manar and the Malayo‐Indonesian world

During the period of its publication (1898 to 1936), al‐Manar, under the editorship of Muhammad ‘Abduh and Rashid Rida, received correspondence sent from the Malayo‐Indonesian world for publication in its volumes. This correspondence consists of some 134 requests for legal opinions and 26 articles in the form of: announcements; letters commenting on various matters related to the homeland; letters commenting on previous articles published in al‐Manar; and letters requesting and furnishing advice and information on specific questions.

This correspondence throws light on the dialogue established between the Egyptian reform movement, whose mouthpiece was the magazine al‐Manar, and the reform movement of the Malayo‐Indonesian world in the early decades of this century.     

The last laugh: Western Australia's elections and the executive state, 1983–89

Aside from bribery and corruption associated with the police and organized ‘vice and crime’, Mr Tony Fitzgerald Q.C. highlighted in his ‘Report’ five criteria as areas of concern over the health and future of parliamentary democracy in Queensland. They were: 1. Decline of Parliament in terms of (a) sitting hours, and (b) consistent refusal by the Premier and Ministers to answer parliamentary questions and to be fully accountable and responsible to Parliament for public expenditures, ministerial expenses and extra‐parliamentary executive decisions; 2. Business deals, joint ventures and other financial transactions between government, its agencies and government favourites; 3. Lavish funding of the governing political party by recipients of its favours; 4. Political ‘stacking’ of the public service; 5. Use of taxpayers’ funds by Premier and Ministers to finance writs against critics.     

The Shots that Reverberated for a Long Time, 1916–1932: The Irish Revolution,the Bolsheviks and the European Left

Abstract

This article explores the interaction between the Irish Revolution and the October Revolution within the wider context of the First World War and the Paris Peace Conference. From an Irish republican perspective, it was clear that neither Wilsonian principles nor Bolshevik theories and statements could be relied upon. Self-determination for Ireland became the object of heated debates among newspapers and leading personalities of the Left and far-Left in Europe while the Easter Rising and the execution of James Connolly were used to settle accounts between various factions of the European Left and far-Left well into the interwar period.     

South Africa and the Italo-Ethiopian War, 1935–6

The Italo-Ethiopian War led to an extensive debate in the Union of South Africa about the future of the League of Nations’ system of collective security. The different political and social groupings in the dominion interpreted the meaning of the war for the Union from a diversity of perspectives. The Italian aggression in East Africa reverberated in the context of concurrent debates about the Union's position in relation to the British Empire. These debates were influenced by the tensions between Afrikaners and English-speaking South Africans but also by disagreement within the Afrikaner community about South African policies vis-à-vis the British Empire. The Afrikaner-dominated Union Government had to navigate between its commitments to the League on the one hand and criticism from the extreme nationalist Afrikaner opposition on the other, which claimed that South Africa's sovereignty was diminished by Britain's leading role in the League. As a mandatory power in South West Africa, the Union was also concerned to sustain League principles in order to safeguard its sub-imperialist aspirations on the continent. The public debates were strongly influenced by a discourse on ‘civilisation’, which not only reflected ambiguous views of the status of Ethiopia as a member of the League of Nations, but also raised questions about the stability of white hegemony in a segregationist state.