Normalizing urban inequality: cinematic imaginaries of difference in postcolonial Amsterdam

Combining insights from critical urban studies with geographies of race and racism, this article examines the role of spatial imaginaries in normalizing urban inequalities, showing how such imaginaries make the associations between places and populations appear natural. We extend analyses of the interplay between material landscapes and imaginative geographies to examine how these connections feature in processes of gentrification and displacement and emphasize the necessity of an intersectional approach in understanding the cultural underpinnings of urban change. We propose that such analyses of dominant spatial imaginaries benefit from attention to their colonial roots, given the persistence of monomythical explorer-hero narratives and the mapping of reworked colonial imaginative geographies onto contemporary postcolonial cities. Our analysis focuses on Amsterdam, the popular Dutch film Alleen Maar Nette Mensen and the spatiality of difference that its ‘monomyth’ narrative presents. It justifies an unequal urban order by contrasting Amsterdam’s city centre, which is depicted as White, middle-class and ‘civilized’, with the post-war urban periphery, which is cast as a mysterious place of racialized poverty, squalor and pathological behaviour. This culturally essentialist depiction contributes to the depoliticization of state-led gentrification and normalizes changes to the material cityscape.     

Israeli feminist geography: women,gender and queer geographies

Abstract

This article charts the changing knowledges within Israeli feminist geography in the last few decades. It briefly reviews some of the topics that characterize Israeli scholarship, and in particular the ways in which the academic knowledge changed from the focus on women’s geography, to feminist and gendered analysis of spaces, to a more recent focus on sexuality and gender. We argue that it is not that one knowledge replacing others, but rather all knowledges and approaches exist simultaneously within Israeli geography today.     

(Ad)dressing belonging in a contested space: Embodied spatial practices of Palestinian and Israeli women in Jerusalem

The article explores women's clothing choices from a feminist geopolitical lens to comprehend mobility practices and power-relations across the contested city of Jerusalem. Building on 80 interviews with Palestinian and Israeli women, we explore the different ways in which women's clothing choices can be interpreted as a spatial practice that affects urban im/mobilities. First, we demonstrate the different ways through which cultural and religious norms and representations of the body are perceived as both excluding and restricting women from using certain areas in the city. Second, we suggest that clothing practices may enable movement and mobility that potentially undermine social-cultural norms. Thus, women's bodies and clothing can be a political site of difference and resistance that somewhat underscores the insurmountability of boundaries in the contested spaces of Jerusalem.     

Normalizing US–Cuba relations: escaping the shackles of the past

President Barack Obama explained his historic reversal of half a century of US antagonism towards Cuba as necessary because of the failure of the policy of hostility pursued by his ten predecessors. But the old policy's failure was not new, and thus was not, in itself, an adequate explanation for the dramatic shift. This article uses theories of agenda‐setting, policy failure and policy change to explain the persistence of the US policy of hostility from 1959 to 2014 and the policy change announced by President Barack Obama in December 2014. Four structural factors account for the continuity in policy and, as a result of gradual changes in those factors, the eventual policy shift. They are: the security threat Cuba posed to the United States during the Cold War; the political influence of the Cuban American community; the diplomatic cost to Washington, especially in Latin America, of maintaining the status quo; and domestic changes under way in Cuba.     

On the service frontline: Israeli Arab-Palestinian men in a call-center

Intersectionality is applied to gender-occupation-minority inconsistent hierarchies, to as to explore the workplace-experience of Israeli Arab-Palestinian men service workers and unveil the multiple-geographies it contains. In-depth semi-structured interviews with 24 suchlike men emphasize complexity as the key feature of their intersectional experience. Whereas masculinity and Israeli-Palestinianess are forged against the feminine and Israeli-Jewishness Others, service work is de-feminized and restructured as a welcome modern development whose traditional Other is cherished. The disadvantages of their national-minority status are compensated by cross-national amity and routine occupational practices in the modern workplace, whereby some of their Othering markers are prized. The national difference appears as a multiple-discursive resource which mainly separates the ethnic component from the political one by which the effects of gender, modern work and class structure, weaken. Four geographies, periphery, home-work links, the sociability of the place of work and the MENA world-region are identified, suggesting that geography is integral to the intersectional experience.     

Economic inequality in Australia: A reassessment

This article reviews and analyses the evidence on the distribution of income and wealth in Australia since the 1960s. A number of scholars – most prominently among them Thomas Piketty – suggest that inequality has been increasing across the advanced capitalist world. Kuznets’ benign picture of an ‘inverted u-curve’ depicting declining inequality in modern industrial society is replaced with an altogether different and potentially quite alarming one. Does this hold for Australia? Surveying 25 income trend and 17 wealth distribution studies, we draw on the best available evidence and find that overall there has been far less of a rising inequality trend than is often assumed or argued.

本文分析了1960年代以来澳大利亚的收入及财富分配。有一些学者——其中最著名的是托马斯·皮凯提——认为所有发达资本主义国家的不平等都在加大。库兹涅倒U曲线所描绘的近代工业社会不平等不断减弱的美丽图画被一个全然不同、令人震惊的景象所取代。那么澳大利亚也是这样么？笔者考察25种收入趋势、17种财富分配的研究后发现,总的来说,不平等远并不像人们所常说的那样增加。     

Place Identity of the Israeli Kibbutz

Place identity of the kibbutz in Israel is shaped by its collective identity which is reflected in the landscape. The individuality of a kibbutz member is expressed in a single landscape element: private gardens in front of the family residences. The kibbutz center is regarded as sacred space; concentrated in it are all the communal institutions including the most important and conspicuous structure, the dining hall. Behavior circuits strengthen the ties between man and the public center. Everyday interaction and identification with the kibbutz is reinforced by the symbolic importance inherent in the center and in peripheral symbols which act as the loci of the kibbutz ideals of socialism and zionism. The landscape of the kibbutz reflects elements of ideals such as conquering the land through hard labor, farming as a way of life and defense.     

Increasing inequality in Chalcolithic Southeast Europe: the case of Durankulak

Economic measurement tools allow a quantification of social differences not only for modern societies, but also for prehistoric communities. The use of Gini indices and Lorenz curves for the much discussed Chalcolithic cemetery of Durankulak (Bulgaria) indicates an average increase in material items from 5000 cal BC onwards and a tendency of these items to be distributed somewhat more equally. Towards the end of the Chalcolithic sequence, however, strongly growing inequality was associated with lower average welfare. The steep increase in social inequality might be one of the main reasons for the collapse of Chalcolithic societies around 4100 cal BC in Durankulak, but also in other South East European regions.     

The beach at the end of the world: Eilat in Israeli popular culture

Located on the southernmost tip of Israel, at the meeting point of the Negev desert and the Red Sea, Eilat was occupied in March 1949 in the last military operation of Israel's War of Independence. Notwithstanding official notions of Eilat as a strategic asset and efforts to sustain Israeli presence there in the form of a permanent settlement, in Israeli popular culture Eilat, which later evolved into a thriving tourist resort, has had from the outset the reputation of being ‘different, special, distinct’. This article explores the unique position of Eilat in Israeli popular culture. The underlying argument is that this unique position of Eilat both evinced and reflected a dynamic interplay of liminal conditions and phenomena that rendered Eilat an exceptional experience. Furthermore, being situated at the southernmost tip of Israel, the location of Eilat at the geographical margin of Israel was productive of its image as an extraordinary place and sustained its prominence in popular imagination. The article charts and analyses a variety of liminal phenomena in their social and cultural contexts in different periods of Eilat's history.     

Israeli historical geography and the Holocaust: reconsidering the research agenda

The case of the Israeli historical geography demonstrates how nationalism affects academic research agenda. As in many other cases of nation-building, Israeli geographers have played an important role in the manipulation of landscapes and places to form a modern Jewish Israeli national identity. Their role in the construction of national consciousness expanded following the development of a territorial national conflict with the Palestinian Arabs. Despite the eighteen centuries of the pre-Zionist Diaspora, and the fact that more than a half of the Jews in the world live outside Israel, Israeli historical geographers almost totally neglect Diaspora lifestyles and spatialities and ignore the impact of the geographical imagination of Diaspora Jews on the (re)construction of Zionist territorial concepts and space. Following five decades of a Palestine/Israel-centered agenda, it is time for Israeli historical geographers to turn to the research of different spatial aspects of the Jewish Diaspora. This move should begin with the research of the spatial aspects of the concentration and annihilation of Jewish European communities during the Holocaust, and to more general spatial aspects of Nazism, as well as to the political and cultural geography of the Holocaust remembrance.     

From dialogue to polylogue: Exploring the Israeli and Palestinian past in the present

Resumen Este artículo trata sobre un proyecto centrado en el pasado contencioso en Israel y Palestina. Frente a un escenario de incesantes conflictos, los participantes árabes y los judíos descubrieron sus compromisos mutuos, con distintos puntos de vista, en las comunidades en las que trabajaron. Partiendo de esta base común los participantes exploraron las áreas en las que coinciden o discrepan. No obstante, el espíritu predominante del proyecto era el de la colaboración. Un ejemplo de ese espíritu fue el éxito del esfuerzo de los participantes del proyecto por proteger un antiguo asentamiento que iba a ser destruido por la construcción de un muro de seguridad, a través del West Bank, por Israel.

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Résumé Cet article traite d'un projet au sujet du passé de discorde entre l'lsra?l et la Palestine. Avec pour arrière-plan un conflit incessant, les participants arabes et juifs ont découvert qu'ils étaient mutuellement impliqués dans les communautés dans lesquelles ils travaillaient. Dans le context de ce point commun, les participants on exploré les zones d'accord et de désaccord. La mentalité prédominante dans ce projet a été une de coopération. Le symbole de cet esprit de coopération a été le succès de l'effort des participants du projet pour sauver un ancien établissement menacé de destruction certaine lors de la construction du mur de sécurité par l'lsra?l à travers la West Bank.