Zimbabwe's ‘Fast Track’ Land Reform: What about women?

The wave of occupations of commercial farms in Zimbabwe starting in the year 2000 captured worldwide attention. By the end of that year, the government of Zimbabwe initiated the ‘fast track’ land reform process meant to formalize the occupations, and encourage further land appropriation and redistribution. Where are women in this process? The Women and Land Lobby Group (WLLG) was formed in 1998 by Zimbabwean women activists committed to the land issue. Since 1998 they have lobbied government to include women's interests in the design of land reform, and have made some inroads in improving women's formal rights to land as stated in policy documents. However, the current ‘fast track’ practices continue to privilege men as primary recipients of resettlement land, and the emerging role of traditional authorities in the land reform process marginalizes women. Other legal provisions that may help women struggle for changes remain weak. The contradiction between customary law, practices and attitudes and modern individual rights represents a complex battleground for women and land in Southern Africa, and calls for new feminist conceptualizations of the state as a vehicle for gender justice.     

Polish migrant women’s narratives about language,racialised and gendered difference in Barcelona

The European Union expansion in 2004 resulted in significant changes in migration in Europe. For Spain, which did not open its labour market to the new accession countries until 2006, the extent of Polish migration has been substantially smaller than in countries like Britain. Hence, little scholarly attention has been paid to the experiences of Polish migrants in the Iberian Peninsula. Compared to other European cities, the case of Barcelona is significant, especially in terms of cultural diversity, Catalan identity and bilingual status, something that the newcomers are often unaware of. By drawing on the conceptual framework of conviviality and on data gathered through participant observation, narrative interviews and a focus group conducted with Polish women in Barcelona, this article concentrates on various forms of encounters with the local population. It argues that race, ethnicity, gender, language and spatiality are important factors influencing convivial relations. It contributes to the existing literature by exploring various forms and degrees of conviviality discussed as situated, not necessarily free from tensions and racialised and gendered perceptions of the Other.     

Lands of women? Writing the history of early medieval women in Ireland and Europe

Lisa M. Bitel Land of Women: Tales of Sex and Gender from Early Ireland. Edited by Christine Meek and Katharine Simms ‘The Fragility of Her Sex’? Medieval Irish Women in their European Context.     

Intersectional solidarity? The Armagh women,the British left and women’s liberation

In 1980, three Republican women prisoners held in Armagh prison in Northern Ireland joined the hunger strike being conducted by male Republican prisoners in Maze Prison. Overshadowed by the fatal 1981 strike, the 1980 strike involved these women in Armagh, who challenged the traditional nationalist notion of the strong male warrior, while generating sympathy and solidarity across the globe, including with the far left and the women’s liberation movement in Britain. This article will look at how the left and the women’s liberation movement in both Britain and Ireland looked to portray these women within their competing narratives.     

Narrating feminisms: what do we talk about when we talk about feminism in Estonia?

Abstract

Drawing on interviews with women who identify as feminists in Estonia, this article explores how the stories we tell about feminism and its past influence the kind of theoretical and political work we are able to do. Zooming in on the story of the emergence of feminisms in postsocialist Estonia which has not been thoroughly researched yet, this article calls upon feminists in Estonia to reflect critically on how they conceptualize feminisms, while at the same time building a framework to think about local feminism within transnational feminist context. Starting from stories of how women became feminists in Estonia since the fall of the Soviet Union in the 1990s, I reflect on the gaps, chance encounters and tensions that my fieldwork revealed to narrate feminism differently, to bring forth new aspects of feminism in this context. In particular, I focus on two moments: the common imaginary of ‘real’ feminism as Western mass movement and the tensions between the local context and ‘Western feminism’. I complicate the narrative in the article through including interludes in between the main text to highlight how the incidents that happened outside and around the interviews shape my story of feminism in Estonia.     

Is international affairs too ‘hard’ for women? Explaining the missing women in Australia's international affairs

Women are demonstrably under-represented at senior levels in Australia's international affairs. Empirical evidence shows a continuing gender imbalance in leadership positions, including in the Department of Foreign Affairs and Trade, the Department of Defence and academia. Two explanations commonly offered are that women are less motivated or lack interest in ‘hard’ international relations. These explanations are found to be unconvincing, given studies showing similar levels of ambition and interest at recruitment. Four alternative explanations are offered to account for the scarcity of female leaders in Australia's international affairs: the legacy of direct discrimination, continued indirect discrimination, inadequate support for women who balance work and family responsibilities, and socially constructed gender norms. Instead of the subject matter of international relations being too ‘hard’, or inherently masculine, it appears that it is the combined impact of these factors that has made it ‘hard’, or difficult, for women to progress to senior levels. In order to show how these barriers can be overcome, three case studies are presented of women who have achieved senior positions: Professor Emeritus Helen Hughes, Her Excellency Ms Penny Wensley and Professor Hilary Charlesworth. These examples suggest strategies that women can use to further their careers and measures that can be implemented in workplaces to improve the representation of senior women in Australia's international affairs.     

‘Let's talk about sex,baby…’: Conversing with Zimbabwean children about HIV/AIDS1

The lack of HIV/AIDS research with children under 15 in Zimbabwe indicates that most researchers believe children are too young to ‘talk about sex’. However, some are already sexually active, the rest soon will be and children constitute 45% of Zimbabwe's population. This mixed methods study surveyed 118 children and interviewed 36 about their understanding of sex and HIV/AIDS. The study revealed that the children had a range of knowledge levels about HIV/AIDS and sexual issues. It established that children can and want to discuss these sensitive issues, and that their attitudes towards safer sex are often more advanced than those of adults.     

Were the Wars of Religion about Religion?

Abstract

William Cavanaugh's The Myth of Religious Violence raises important questions about the role of religion in society. It challenges all-too-common misunderstandings about the relationship between religion and politics and, most valuably, warns against any assumption that religion is peculiarly prone to violence. This essay nevertheless takes issue with his attempt to disprove what he calls “the myth of religious violence” with evidence from the Wars of Religion in sixteenth-and seventeenth-century Europe and his claim that “the story of these wars serves as a kind of creation myth for the modern state” (10). The essay emphasizes the importance of understanding the religious dimensions of early modern Europe's wars but also of recognizing that, in both historical and contemporary situations, religious motivations are best understood not as independent variables but rather as catalysts that could exacerbate-or relieve-tensions rooted in other sorts of divisions or quarrels.     

Beach body work: Australian women’s experiences

This article examines Australian women’s complex relationship with the beach through a focus on affect and on what bodies do. Interviews with ten participants of diverse backgrounds and of different ages reveal that women understand the beach as a mediated and surveilled space where their bodies are foregrounded. In this environment, there is an intersection of women’s knowledge of the popular constructions of the archetypal Australian beach body, real women’s bodies, and interviewees’ experiences of the beach as a place of shame and pride. As a means of managing this affective landscape participants detail a range of bodily strategies enacted prior to going to the beach and once at the beach. This bodily labour demonstrates that for Australian women the beach is a dynamic and complicated site of both leisure and labour.     

Drawing (on) women’s military experiences and narratives – Israeli women soldiers’ challenges in the military environment

This article utilizes arts-based methods as a feminist methodology for understanding women’s experiences in military service, according to theories of feminist security studies. It explores how non-combatant women in the army retrospectively narrate stressful situations that happened during their military service. Using arts-based methods, we examine how they derive meaning from their experiences in a masculine, military environment, affected by ongoing conflict. This article analyzes twenty images drawn by Israeli women who served in the army in the previous 2–4 years. The women drew a stressful event from their military service, explained the image, and elaborated on how they coped with the situation. A content analysis of the pictures and the narratives produced three themes: the responsibility for others in life threatening situations, the military as a first professional work experience and the interaction between military and gender hierarchies. In general, women soldiers experienced the army as complex as they encountered their first adult work space in which they learned responsibility and skills of the ‘adults’ world’. However, they were also exposed to a rigid hierarchy and to stressful security situations typical of army contexts. While non-combat women soldiers were allegedly protected from the violence of the army, they are also indirectly exposed to the danger inherent in an army context. This analysis goes beyond the hero narrative, and moves into taboo territories of young women’s narratives and experiences in the military.     

The 1984 Australian elections: Find the women?

There was a record number of women candidates in the 1984 Federal Elections. 105 (25%) ran for the House of Representatives enlarged from 124 seats to 148. 53 (25%) ran for the 48 positions at the half Senate Elections. This resulted in increased representation for women, with 2 new MHRs (including one who moved from the Senate) and after some musical chairs one extra Senator.⁽¹⁾ These were not the numbers predicted by some politicians and commentators on the eve of the December Elections and the increase was certainly not in proportion to the greater number of candidates and seats, taking 1983 as the base year.⁽²⁾     

Ruins about Merj Hîn in Subalpine Lebanon

Abstract

An attentive examination of the impressive finds of the mausoleum uncovered in 2007 in Herodium has demonstrated that these are not in accord with the characteristics of Herodian architecture as postulated by the late Prof. Ehud Netzer. The following four arguments show that this monument, which was indeed built by Herod, did not serve as his eternal resting place: ? Its moderate dimensions.

? The absence of an appropriate gateway to the burial ground, and an adequate assembly space around the tomb.

? A stratigraphic argument: The stairway leading up to the palace-fortress on the hilltop leaves the mausoleum ‘in its shade’, being also overlaid on top of the single irrigation pool that served the small garden that had surrounded the tomb.

? The absence of any correspondence between the axis of symmetry of the mausoleum, and that of Greater Herodium, indicating that these two were entirely different building projects.

Two alternative proposals are presented for the possible locations of the tomb, which might have disappeared.     

Articulating Otherness? White rural residents talk about Gypsy-Travellers

This paper combines insights from geographical research on the racialization of ethnic minority groups with more recent interest in whiteness in an exploration of the ways white rural residents racialize Gypsy-Travellers. Focusing on the white rural residents of Appleby, Cumbria, and their racialization of and relations with Gypsy-Travellers who attend the New Fair there each year, the paper contributes both to our understanding of the ways white people racialize ethnic minority groups, and in doing so also highlights the chaotic nature of whiteness as a social construction.