Sir Robert G. A. Jackson (1911–91): an Appreciation

Abstract

Although the celestial observations made by the Aborigines were precise, the significance attached to them was conceptual rather than perceptual. It could not be derived from observation but only from knowledge gained by initiation into tribal values. The legends which embodied the astronomical knowledge had a threefold pragmatic role in tribal culture: they functioned as a predictive calendar for terrestrial events; they were associated with stories which reinforced the moral values pertaining to tribal identity; and they contributed to the belief system which provided a philosophical rationale for a tribe’s understanding of the universe. Selected myths relating to the sun, moon, the Milky Way, the Magellanic Clouds, Venus, and various constellations are outlined and illustrated by traditional bark painting designs to provide examples of these general statements. Parallels are drawn with the theories of some contemporary philosophers of science.     

Vienna and the Jews, 1867–1938: A cultural history

This article examines Ernest Belfort Bax's interpretation of the French Revolution and traces the impact that his idea of the Revolution had on his philosophy and his political thought. The first section considers Bax's understanding of the Revolution in the context of his theory of history and analyses his conception of the Revolution's legacy, drawing particularly on his portraits of Robespierre, Marat and Babeuf. The second section shows how the lessons Bax drew from this history shaped his socialist republicanism and discusses his support for Jacobin methods of revolutionary change. The third section of the article looks at the ways in which Bax's reading of revolutionary history affected his internationalism and shows how his ‘anti-patriotism’ led him to support the Anglo-French campaign in 1914. I argue that the Bax's understanding of the French Revolution gave body to his philosophy and greatly influenced his understanding of the socialist struggle. Bax believed that socialists had history on their side, but was so emboldened by the idea of the Revolution that he was led to advance a view of socialist change that undermined the historic values that socialism was supposed to enshrine.     

Anti-Zionism as a Multipurpose Policy Instrument: The Anti-Zionist Campaign in Poland, 1967–1968

This article outlines the anti-Zionist campaign in Poland between 1967 and 1968, in particular its evolution from a Cold War anti-Israel policy in reaction to the Six Day War into a domestic anti-Jewish campaign. It focuses on the factors that influenced the top decision makers in launching the campaign, and its images of the enemy. The campaign was a peculiar combination of two patterns of symbolic aggression that belong to historically hostile camps: communist hate campaigns and anti-Semitism of the nationalist right. Notwithstanding its irrational components (i.e. anti-Jewish resentments and prejudices which fed much of its dynamics), the campaign appears to have been an effective policy instrument that achieved desirable results for the decision makers and instigators.     

Picturing knowledge: Chinese brushwork illustrations of Western natural history in a late Qing periodical, 1907–1911

In recent years, a number of studies have examined the introduction of Western learning into China after the late nineteenth century. Many of these works discuss how Chinese scholarship might have been reshaped by Western classification and structure of knowledge, and ask how it absorbed and adopted the vocabulary and language of Western learning. While defining the newly emerged idea of “national essence”, late Qing Chinese literati, notably the members of the Society for Preserving National Learning, also tried to incorporate Western scientific knowledge, as they understood and perceived it, into the framework of Chinese learning. From 1907–1911, more than a hundred botanical and zoological illustrations, drawn more or less according to Western scientific norm, appeared in Guocui xuebao, a journal published by the Society for Preserving National Learning. These pictures are an indication of the attempts made by late Qing Chinese literati to integrate Chinese and Western scholarship. Focusing on these drawings, this paper examines how the painter Cai Shou might have adopted and applied the natural history knowledge and the drawing techniques he acquired through various means. It also asks with what ideal late Qing and early Republican Chinese literati might have identified themselves.     

Skilled Natives,Inept Coolies: Marmot Hunting and the Great Manchurian Pneumonic Plague (1910–1911)

Taking as its setting the great Manchurian pneumonic plague epidemic of 1910–1911, this article examines the construction of epidemiological blame that targeted migrant labourers from the peninsula of Shandong employed in the hunting of the Siberian marmot (Marmota sibirica), a natural reservoir of the disease. The article demonstrates how Chinese epidemiologists sought to pathologize marmot-hunting migrants from Shandong as unskilled pestilent “coolies”, while at the same time valorizing Mongol and Buryat marmot hunters as a “native” counter-paradigm; a binary anthropology of skill and sanitation, which instituted “coolies” as an anthropological type essential to the construction of hygienic modernity in China.