Women with disabilities: from discrimination and violence towards an ethics of reciprocity

Since 2001 DPI Italia, the Italian section of Disabled People's International, has played an important role in a series of research projects in the European Commission's Daphne Programme on violence against women with disabilities. Several different types of violence have been identified, from sexual abuse to removal of women's control over their environment to invasion of their privacy in healthcare contexts to control of their reproductive capacity, particularly of women with intellectual disabilities. In the light of these projects, and of the CRPD's recognition of the multiple discriminations experienced by many women with disabilities, the article argues for a shift away from an ethics of care and dependency towards one of equal reciprocal relations between disabled women and others and to a bioethics grounded not in exceptional need but in everyday life. Peer counselling among disabled women is particularly important in effecting this shift.     

The Discourse of Maendeleo and the Politics of Women’s Participation on Mount Kilimanjaro

Studies of participatory development and empowerment often fail to place people’s actions and motivations within their wider cultural, social, political and economic context. Drawing on fieldwork which looked at village‐based women’s groups on Mount Kilimanjaro, Tanzania, this article deconstructs the dominant discourse of development on the mountain (maendeleo) to show how women’s participation in their local organizations is used as a strategy to boost their social status and financial gains. Local, national and global discourses on development, modernity and gender are reappropriated by Chagga men and women to produce a normative Chagga developmental subjectivity which women can demonstrate by participating in women’s groups. The over‐representation of better‐off and higher‐status women in these groups suggests that, in excluding the poorest women, participation in women’s groups is serving to legitimate, and perpetuate, existing inequalities within Chagga society.     

Stepping into the Public World： Cases of Guixiu Philanthropic Activities in Late Qing China

This article explores the of certain elite women during late little-known public philanthropic activities Qing China. By examining contemporary newspapers, it traces the new development of women＇s philanthropic engagement and further analyzes two cases, one on disaster relief and the other on women＇s education, to illustrate the issues, controversies and achievements that went along with women＇s philanthropy. It demonstrates how philanthropy, a traditionally-sanctioned field for women＇s activism, legitimatized women to move out of domestic seclusion and reposition themselves in the public sphere in a crucial transitional era when for ＂good women＂ to appear in public was something hotly debated, and how through philanthropic opportunities some were able to engage with political affairs. The broad social impact of their initiatives suggests the continued importance of traditional elite women during China＇s transition to the modern era; it challenges some of our previous notions, which often unthinkingly accepted the verdict of ＂New Women＂ that those who did not embrace their path to modernity were parasitic, unproductive, and backward. By looking carefully at philanthropy, the article reveals fascinating issues and rich details of women＇s public activities that previous historical narratives have often overlooked. It helps to understand how reconfigured traditions became essential components of modernity in the development of modern Chinese gender roles. It also adds a gender perspective to the burgeoning historiography on Chinese philanthropy.     

Gender,Legend, and the Icelandic Countryside in the Long Nineteenth Century: Re-Engaging the Archives as a Means of Giving Voice to the Women of the Past

This article addresses the way in which, in spite of their accepted drawbacks (which often include an over-emphasis on male informants), folklore archives can be used to reconstruct the oral traditions of women from earlier times, especially when used in combination with other archival sources that are increasingly becoming available online. In Iceland, the recorded interviews by the folklore collector Hallfreður Örn Eiríksson in the 1960s and 1970s have proven to be a particularly useful source for engaging with the reconstruction of women’s narrative traditions in Iceland. These interviews not only provide us with women’s narratives told in their own voices, but also yield a wide range of additional information about the context of women’s storytelling within the rural society of previous centuries.     

Church Women's Groups and the Empowerment of Women in Solomon Islands

Throughout the Pacific, church women's groups play an important social and spiritual role in the lives of many indigenous women. However, these groups rarely attract the interest of development practitioners or theorists concerned with the empowerment of women, largely because of their outwardly conservative stance. Preoccupied with sewing classes, pastoral care, and social work, church women's groups appear to epitomize a welfare approach to women's development. Yet, while welfare concerns remain central to the activities of many such groups, by drawing on case studies from Solomon Islands in the period leading up to the onset of political crisis in 1999, this article demonstrates that a welfare approach does not preclude women's groups from engaging in strategic activities for the empowerment of women. Such activities include support for logging protests, workshops to affirm the importance of women's roles and develop their confidence, and opportunities for them to travel and expand their knowledge basis. Furthermore, the process of coming together to engage in welfare activities which many women enjoy greatly can provide opportunities for confidence‐building, income generation, and networking.     

Pushing the Boundaries of 1980s Feminism in a Northern English Town

During the 1980s, women youth workers in Wigan changed their male-orientated profession and communicated their feminist beliefs to young women in council estates. Through practical activities with young women feminism was lived rather than theorized, as they implemented the demands of the women’s liberation movement. A strong strand of personal development was woven throughout their work, driven by powerful emotion arising from the consciousness-raising process. After a decade of growth, cuts to local government services decimated the work with girls and young women. Notwithstanding their lasting reputation in the youth work profession, they were ultimately unrealistic about what was required to solidify, and therefore protect, their position within the council structure. The 1980s work with girls did, however, lay down a bedrock of practice which is acknowledged by youth work scholars to have filtered into mainstream youth work practice and training.     

‘It shocks me,the place of women’: intersectionality and mining companies’ retrogradation of indigenous women in New Caledonia

Indigenous women’s social positionings are complex and dynamic, informed by culture and post-colonial politics; gender and ethnicity intersect with age, socio-economic status, and social hierarchies. This article uses an ethnographic study of Kanak women’s engagements with mining in New Caledonia, to examine three questions. First, how do indigenous women’s dynamic social positionings shape their possibilities for negotiation with and resistance to industry? Secondly, how do women’s possibilities for engagement in turn shape the wider community’s possibilities for negotiation with or resistance to industry? Finally, what is the companies’ role in shaping women’s possibilities for such engagement? I draw on the critical feminist concept of intersectionality, bringing this into conversation with concepts of symbolic and cultural violence and hegemony. Over time, women began to actively negotiate with and resist industrial projects, in line with growing gender equity in New Caledonia, but the mining companies referenced – and thus reinforced – women’s dominated social position as an excuse to sideline their concerns, a type of cultural violence I term ‘retrogradation.’ Thus, this article recognizes indigenous women’s increasing agency in engaging with external actors, such as industrial projects, yet also shows how outsiders can commit retrogradation to further marginalize young, rural, poor community women. I discuss how such marginalization limits options for the larger group. Finally, I point to a way out of oppression, through transformation of hegemonic ideologies.     

‘The final decision is with the patient’: reproductive modernity and preferences for non-hormonal and non-biomedical contraceptives among postpartum middle class women in Yogyakarta,Indonesia

In Indonesia fertility has plateaued for more than a decade. Over the same period Indonesian women have increasingly accessed contraception via the private sector. Our qualitative inquiry into the contraceptive preferences of middle class women in urban Yogyakarta revealed limited interest in and intent to use biomedical and hormonal contraceptive methods. Women’s justifications for their contraceptive choices were complex and manifold: most had concerns about safety and the side effects associated with hormonal and biomedical contraceptives; others were ideologically opposed to fertility control. We conclude that contraceptive choices were an embodiment of women’s reproductive modernity, which in turn underpinned their reproductive agency. We also problematise the extent to which women’s contraceptive choices were comprehensively informed. Women’s reproductive modernity was shaped by their socioeconomic status; access to modern communication technologies; understandings of their right to health and contraceptive choice; pious yet pragmatic religious identities; and negotiations within their marital relationships.     

War widows and revenge in Restoration England

This article examines petitions submitted by royalist widows to the House of Lords during the first few months of the Restoration. The husbands of these women had been tried and executed for treason during the 1640s and 1650s for their perceived loyalty to the royalist cause, prompting their spouses to demand retribution against their judges and jurors. As the Convention Parliament deliberated over the Act of Indemnity during the summer of 1660, these aggrieved widows were presented with an opportunity to ensure that the men they held responsible for their husband’s deaths were brought to account. By assessing the petitioning strategies adopted by these women and the government’s responses to their demands, the article throws light on a group of war widows who have received little scholarly attention. It is argued that whilst these women were largely unsuccessful, their efforts represent a significant aspect of female activism during the seventeenth century.     

Spaces of safety and more-than-safety in women’s refuges in England

Many women escaping domestic violence spend time in women’s refuges (shelters) whilst they deal with practical and emotional issues in a safe space. Such spaces are therefore an important place for women’s recovery and empowerment after abuse, but are also complex spaces of displacement. In the UK, there is a wide range of refuge providers, and different models of accommodation and support provision in refuges. Differences, such as those between refuges providing self-contained flats and those with communal facilities and communal activities, can provide very different experiences for the women and their children who live there. In addition, there have been shifts in the policy context of refuges, and increasingly individualistic models of service provision. This article explores women’s refuges as spaces of safety, and of more-than-safety, drawing on interviews with women in the Midlands, South Coast and London, and on participatory creative groupwork with women in the Midlands and South Coast. Refuge spaces require, but also enable, contact and encounter between women; and communal living and group processes can enable interaction and collaboration between women. The article draws on women’s words and images to exemplify these experiences, concluding that the safe spaces of women’s refuges can enable processes of more-than-safety. These collective processes begin to counteract the isolation of abuse and to help prepare women for their lives after the refuge.     

Gendered mobilities and immobilities: Women’s and men’s capacities for agricultural innovation in Kenya and Nigeria

Abstract

Social norms surrounding women’s and men’s mobility in public spaces often differ. Here we discuss how gendered mobilities and immobilities influence women’s and men’s capacities to innovate in agriculture. We analyze four case studies from Western Kenya and Southwestern Nigeria that draw on 28 focus group discussions and 32 individual interviews with a total of 225 rural and peri-urban women, men and youth. Findings show that women in both sites are less mobile than men due to norms that delimit the spaces where they can go, the purpose, length of time and time of day of their travels. Overall, Kenyan women and Nigerian men have better access to agricultural services and farmer groups than their gendered counterparts. In Southwestern Nigeria this is linked to masculine roles of heading and providing for the household and in Western Kenya to the construction of women as the ‘developers’ of their households. Access and group participation may reflect norms and expectations to fulfill gender roles rather than an individual’s agency. This may (re)produce mobility pressures on time constrained gendered subjects. Frameworks to analyze factors that support women’s and men’s agency should be used to understand how gendered mobilities and immobilities are embedded in community contexts and affect engagement in agricultural innovation. This can inform the design of interventions to consider the ways in which norms and agency intersect and influence women’s and men’s mobilities, hence capacity to innovate in agriculture, thus supporting more gender transformative approaches.     

Landscapes of impunity and the deaths of Americans LaVena Johnson and Sandra Bland

On July 19th, 2005, American Army Private First Class LaVena Johnson died in Balad, Iraq, just 8?days shy of her 20th birthday. On July 13th, 2015, almost 10?years later, 28-year-old Sandra Bland’s life came to an abrupt end in a jail cell in Waller County, Texas. Both women’s deaths were ruled suicides, and both women’s families and friends reject these judgments. Instead, they insinuate foul play by the state, which directly governed the militarized spaces within which the women both died. At first glance, these women appear to have had very different life trajectories, one a United States soldier and the other a Black Lives Matter activist. However, in both of their cases, the ruling of the suspicious deaths as suicides illustrates the state’s attempt to render their deaths banal, and thereby diminish the state’s own culpability. In understanding the unremitting acts of violence, on women’s bodies, especially women of color, this paper focuses on how a Black feminist praxis extends feminist notions of an ethics of care.     

The roles of women in the crusade movement: a survey

This article gives a survey of the roles women played within the medieval crusade movement. Apart from considering the evidence for women joining crusade expeditions as pilgrims, fighters or camp followers, attention is given to the vast area of women’s contributions away from the battlefields and the impact women had on the propaganda, recruitment, financing and organising of crusades and their roles in looking after families and properties as well as providing liturgical support at home for crusaders on campaign. The aim is to map out the gender boundaries, their genesis and development, which defined women’s roles both within crusade armies and in the wider crusade movement in the 12th and 13th centuries and beyond. The article surveys available studies and also introduces, as particularly illustrative examples, the experiences of two prominent female exponents, Margaret of Beverley, who went on crusade in the 1180s, and Catherine of Siena, an ardent and outspoken promoter of the crusade in the 1370s.     

Women of the Sisters' Hall: religion and the making of women's alternative space in Taiwan's economic restructuring

Against the background of Taiwan's recent economic restructuring, this article investigates the lives of a group of working-class women who were believers of I-Kuan Tao, a sectarian religion, and who had by and large decided to remain single in order to better practice their religious teaching. They lived together in an I-Kuan Tao temple. This article situates singlehood in the literature of resistance and sees it as a strategy of these women seeking an alternative lifestyle from the culturally prescribed roles of wife, mother and daughter-in-law. Three interlocking factors are particularly important to an understanding of these women's experience: cultural (the Taiwanese patrilineal family), religious (I-Kuan Tao), and economic (Taiwan's post-World War II export-oriented industrialization and its recent economic restructuring). Paradoxically, while trying to establish an alternative social space, these women were also seeking cultural legitimacy for their choice. Marriage resistance, in this case, was an act of both transgression and conformity. Yet the different readings that these women and their families applied to their situations, as well as the ingenuous strategies they deployed to solve their predicaments, also added new elements to the cultural repertoire which, collectively considered, might broaden the range of options for future Taiwanese women who attempt a similar life trajectory. In this article, I therefore caution against a totalizing understanding of the concept of resistance based on its final result, but call for a more nuanced analysis focusing on the process.     

Gendered Couchsurfing: women from Western Europe and East-Asia contesting de-sexualised cosmopolitanism

Couchsurfing is a social-networking site for hospitality exchange. To promote the site, the organizer, Couchsurfing.org, creates the discourse of Couchsurfing cosmopolitanism to emphasize the value of sharing with strangers and tolerance of cultural difference in Couchsurfing practice. This study argues that the discourse production is under a patriarchal system, in which the experience about women’s fear of men’s harassment and according practice are concealed. By conceptualizing the sexed-and-gendered body in Couchsurfing, this study exposes the power, knowledge and social relation in the cross-cultural context of Couchsurfing, represented not only in women’s feeling, performance and interaction but also in their embodied cosmopolitanism. The comparison between with Western-European and East-Asian women’s experience is also included in the analysis. It highlights the effects of the gender role inscribed on women’s body which makes a difference in women’s cross-cultural interaction as well as their embodied cosmopolitanism.     

Changes in the Foot Binding Culture: The Female Body and Politics in Regions Governed by the Communist Party of China during the Anti-Japanese War

Since 1949, Chinese mainland historians and creators in film and television, novels, and reportage have continued to shape the heroic image of female groups in the base areas of the Communist Party of China (CPC) during the Anti-Japanese War. They participated in production, women’s mobilization, and reconstruction of the rural political order “like men.” They pursued the equality between men and women, marked by freedom of marriage, and also participated in regional guerrilla warfare to combat the Japanese puppet army “as men.” However, in the remote villages of north China at the end of the Qing dynasty and the beginning of the Republic of China, it was not common for women to unbind their feet. In wartime, most women over twenty years of age were forever left with the “three-inch golden lotus” (sancun jinlian) feet. The damage of the war accelerated their acceptance of the CPC’s emancipation concepts and policies and presented them with an opportunity to actively implement them. The experience of survival drastically changed traditional aesthetics, ideas, and customs related to women. Physical and psychological changes occurred as a result of the war; women began to go out of their homes to participate in the work of the Women’s Salvation Association and the Youth Salvation Association, and a group of women achieved marriage equality between men and women in the form of “divorce her husband” (qi xiu fu). Due to pressure, women carried more physical and mental responsibilities, faced insufficient advocacy for their rights, and the aesthetics and mentality of womanhood underwent change.     

Tehran’s subway: gender,mobility, and the adaptation of the ‘proper’ Muslim woman

Tehran’s subway, the most affordable means of public transportation in the city, offers a useful context to study the relationship between women’s spatial mobility, the construction of self, and social production of space. This study focuses on Line 1 of Tehran’s subway that connects Tehran’s Bala Shahr (Northern Tehran) and Paeen Shahr (Southern Tehran) neighborhoods. This study draws upon 46 semi-structured interviews with women who were using subway Line 1 in the fall and winter of 2012. The average hour-long interviews examine how women’s emotional states as well as their perceptions of self and space vary as they traverse the city on Line 1. Representing a cultural as well as a spatial transect through the city, the perceptions of women on subway’s Line 1 convey the repudiation of the state’s attempt to promote a singular Muslim female identity. The findings suggest that similar to women’s perception of space, their gendered identities are constantly changing through the enhanced mobility that is facilitated by Tehran’s subway system. In contrast to what is presumed in the West, with a simple change in their hijab style or make-up, Iranian women innovatively negotiate contrasting spaces.     

Female leadership and welfare state reform: the development of Australia’s first national paid parental leave scheme

The Howard Government’s commitment to supporting the male breadwinner policy model was a major barrier to the efforts of female political leaders to influence the development of a national paid parental leave scheme. Associated with this model was the argument that paid parental leave ‘discriminated’ against non-working women and devalued their contribution to society as mothers. Despite a change of government in 2007 this argument remained influential through the Productivity Commission’s Inquiry into Paid Maternity, Paternity and Parental Leave (2009). Key to the eventual legislation of the scheme in 2010 was female leaders’ strategy of aligning with, rather than disrupting, this narrative. As such, women in trade unions, political parties, women’s groups and the bureaucracy framed paid parental leave as supporting women in their maternal roles as it allowed them the financial breathing room to stay at home for longer with their newborn.     

Dancers in the Dark: Scientific Careers According to a Gender-Blind Model of Promotion

Abstract

The disparity between men and women in science is a hot topic in gender studies and a relevant target of scientific policies. The leaky pipeline metaphor illustrates the decreasing number of women along senior positions in academia; however many questions remain unanswered. What factors progressively diminish the number of women in scientific careers and why do they appear to be less successful than their male colleagues? In order to discover new insight, this work compares men’s and women’s career paths by taking into account academic and family milestones achieved throughout the life course. An innovative and interdisciplinary methodology (from bibliometrics, statistics, and sociology) has been constructed to examine men’s and women’s trajectories. Findings display gender differences in scientists’ trajectories. The evolution of scientists’ careers reveals linear careers for males, whilst women develop non-linear careers. Motherhood emerges as a problem for developing linear careers. And collegiate decisions of gatekeepers seem to systematically disfavour women scientists’ careers.