Hotel design in British Mandate Palestine: Modernism and the Zionist vision

From the early 1920s through the 1930s, an important yet forgotten avant-garde architectural phenomenon developed in the Zionist community of British Mandate Palestine. In cities and resort regions across the country, several dozen modernist hotels were built for a new type of visitor: the Zionist tourist. Often the most architecturally significant structures in their locales and designed by leading local architects educated in some of Europe's most progressive schools, these hotels were conceived along ideological lines and represented a synthesis of social requirements, cutting-edge aesthetics, and utopian national ideals. They responded to a complex mixture of sentiments, including European standards of modern comfort and the longing to remake Palestine, the historical homeland of the Jewish people, for a newly liberated, progressive nation. This article focuses on Jerusalem's most ambitious modernist hotel, the Eden Hotel, to evaluate how the architecture of tourism became a political and aesthetic tool in the promotion of Zionist Palestine.     

Whispers from Below: Zionist Secret Diplomacy,Terrorism and British Security Inside and Out of Palestine, 1944–47

This article discusses the global aspect of Zionist terrorism against Britain during 1944–47, relying on recently declassified documents and Hebrew records. Britain struggled against a global terrorist campaign which attacked British targets in Palestine, Egypt and the wider Middle East, continental Europe and the United Kingdom. This article refutes claims by other authors that British rule in Palestine failed because of intelligence failure. Intelligence failure was limited, but so were successes. British intelligence produced reasonable assessments on Zionist politics, but could do little to prevent violence without the cooperation of the Jewish Agency. Success was driven by a combination of signals intelligence, secret agents, one key defector, interrogations and intelligence shared by the Jewish Agency. Failure resulted from a weak understanding of the Zionist underground and from lack of cooperation by Agency authorities. Normally Britain's junior partner, the Jewish Agency was, by 1945, struggling against British restrictions on Jewish immigration and settlement in Palestine. Its militia, Haganah, turned to cooperation with terrorists. British intelligence predicted that such developments could occur, but failed to identify them as they unfolded. Britain's dependence on Zionist security intelligence was a key vulnerability that never was addressed by policy-makers. The Jewish Agency leveraged its cooperation, applying it to prevent terrorism in Egypt and the United Kingdom, where violent incidents would harm the Zionist cause. It had little reason to prevent terrorism in the key battlegrounds of Palestine or Europe, and so terrorism harmed Britain's will to continue fighting. The root cause of Britain's failure was at the policy level. Despite known weaknesses, government never assessed its own will and ability to uphold restrictions on Zionist immigration, or to fight terrorism, as against the Yishuv's will and ability to struggle against Britain.     

Imagining Palestinian Archaeologies: A Sampler

As three of the articles in this collection demonstrate, one central axis of the Zionist archaeological project is the absolute necessity of diminishing, and ultimately erasing, the importance and existence of aspects of “the archaeological record” that pertain to non-Jewish presences in Palestine, particularly and especially Islamic civilizations and the long-term presence of an indigenous non-Jewish Palestinian population. In this introduction, I focus, however, upon Zionist archaeology’s rearticulation of Jewish identity in nationalist form, an operation that has entailed the elaboration of a consistently simplified, unidimensional, or narrowly channeled interpretive version of Jewish history and Jewish identity in Palestine over time. Through several pointed queries, I suggest alternative interpretations of one element of the Zionist archaeological narrative that in turn could lead to other ways of thinking about the long-term presence of Jewish people in Palestine.     

Montesquieu's Shadow: Debating reform in the Austrian Netherlands

Arthur Ruppin was the central figure in the Zionist colonization project in Palestine-Land of Israel in the decades preceded the establishment of the state of Israel. Ruppin's immense contribution gave him in Zionist historiography the title of ‘The Father of Jewish settlement in Palestine.’ Nevertheless, in spite of the title ‘Father’, Zionist historiography actually treats him as a ‘Zionist clerk,’ diminishing his role to an apolitical expert on bureaucracy and the economy. Exploring the reasons for his ambiguous position in Zionist historiography and memory, the historical account in the following article reveals how formative were his activities not only in the establishment of the bureaucratic field of the Yishuv (pre-state of Israel), but also in producing and disseminating the modern Hebrew identity models, consequently the article analyzes the relation of these models to the German-social Darwinist perceptions and practices, which shaped Ruppin's cultural identity, weltanschauung and actions.     

Millenarism and agricultural settlement in the Holy Land in the nineteenth century

The pioneers of modern agricultural settlement in the Holy Land were Christians. Foremost among these were several Americans who came in the 1850s and 1860s to settle—ignoring warnings from local experts and from representatives of the United States government. The leaders of the settlers were inspired by millenarist ideas and by faith in the Return to Zion—rife among fundamental Protestant sects in the early nineteenth century. The personal accounts of these visionaries provide insights into what drove them to attempt to migrate to remote and backward Palestine and also throw light on the economic concepts and practical plans for implementing their schemes. Despite their failure, these attempts were very important in the history of agricultural settlement in nineteenth-century Palestine. The settlers maintained a wide range of international contacts through letters, pamphlets, sermons and publicity in the press in America, England, Germany and Palestine. In addition, many people who heard indirectly about these ventures, took an interest in their ideology and practice. Millenarist schemes influenced early preachers and founders of Jewish societies for agricultural settlement in Palestine. The Jewish forerunners of the Hovevi Zion and Zionist movements promoted remarkably similar ideas. Millenarist and Jewish visionaries alike spoke of the hour being propitious for the coming of the Messiah and favourable for settlement in the land of Israel. Both groups established schools to teach the lore of the land and to educate youth in agricultural pursuits. Many years after the disappearance of American settlers from Palestine, their story reverberated in Jewish polemic literature.     

Zionist Women of the 1920s: The Voice of Nation Building

Candidates for admission to the Agricultural College for Young Women at Nahalal expressed the sensibilities of a generation of young Jewish women who were attracted to the Zionist movement in the late 1920s. Zionism offered them the chance to create a novel identity for women as equals of men by devoting their labor to the settlement project. Hopeful applicants embraced an energetic ideal of self-sufficiency that blurred the traditional gender boundaries both of Palestine and of Europe. Like their male colleagues, they spoke in the public and universal voice of ideology and tied their desire for equality to the nation's bandwagon.     

The family is worthy of being rebuilt: perceptions of the Jewish family in Mandate Palestine, 1918-1948

Although the Jewish community of Palestine was an extremely family-oriented society and the institute of the family played a major role in the establishment of the new Zionist nationhood, the historiography has henceforth paid little attention to its role, images, and functions. This article will examine the diverse and often contradictory perceptions and influences that have shaped the Zionist period. Traditional Jewish perceptions intertwined with modern, bourgeois, and revolutionary notions of the family, whether national or socialist. These contradictory perceptions were manifested in the contested professional and public discourse regarding the many dysfunctional urban families in Tel Aviv, who were treated by welfare authorities and mental health specialists during the 1930s and 1940s.     

Arthur Koestler and his ties to Zionism and Jabotinsky

At the end of the nineteenth century, and more pronouncedly between the two World Wars, Jews in Eastern Europe created wide networks of credit cooperatives, which at their peak supported about a third of the non-Soviet Jewish population in Eastern Europe. The establishment and continuous management of these cooperatives were greatly assisted by the two major Jewish philanthropic organizations of the period, the Jewish Colonization Association (JCA) and the American Jewish Joint Distribution Committee (JDC). These organizations acted as charitable institutions but also as third-sector organizations which aspired both to assist and to socially engineer East European Jewish society. In British Mandate Palestine a Zionist branch of the movement was established, which was, however, free from the influences of these philanthropic organizations. The article describes and analyzes this little-researched phenomenon while seeking to place it within the theoretical frameworks of philanthropy and transnationalism. It concludes with an observational comparison between the political context in which Jewish credit cooperatives were created, namely East European ethnic regimes, and the Israeli ethnic democracy.     

Imagined homeland: landscape painting in Palestine in the 1920s*

Abstract. This essay examines the proposition that landscape representations both reflect and endorse national ideology. By studying in detail selected landscape paintings by Jewish artists in pre‐State Israel some of the assumptions linking landscape and nationalism will be revisited. In particular, I shall challenge received notions in Israeli art historiography that interpret the numerous landscape paintings of the 1920s as directly expressing the identification with Zionism – the Jewish national movement. Analysis of the subject repertoire reveals that artists usually ignored images of the Zionist settlement in Palestine. They preferred instead to depict oriental countryside or ancient cities in an emblematic idealistic manner supported by stylistic borrowings from contemporary French painting. The country in these paintings is more an idea than a reality. Yet they evoke neither the biblical past nor a Zionist futuristic vision, but rather an oriental Arcadia of an unspecified time.     

Zionism and Palestine in anti‐Semitic thought in imperial Germany

Britain honored its international commitment under the Balfour Declaration for the duration of the 1920s in order to retain control of Palestine – a strategic buffer to the Suez Canal. The import of Jewish capital and revenues from Zionist enterprise and commerce in Palestine enabled it to do so. Not only was Britain able to administer Palestine at a minimal cost to the British taxpayer, but it also used Zionist-generated capital to finance its own imperial projects in the region: the construction of Haifa harbor, and an oil pipeline and road from Baghdad to Haifa.     

Securing Zion? Policing in British Palestine, 1917–39

The British period in Palestine (1917–48) was fundamentally shaped by the commitment to promote the Jewish National Home (JNH) as originally stated in the Balfour Declaration (1917). The extent that that commitment shaped public-security policy in Palestine is examined in this article. While the need to reduce costs and the desire for a civilian (rather than military) force also shaped policy, the government's JNH policy was the key determinant in public-security policy in Palestine. It meant the police was specifically configured to protect the Jewish population and there were always a disproportionate number of British personnel in the force. This became more pronounced as British rule progressed. Following deadly riots in 1929, the number of British police was tripled; with the inception of the Arab Revolt (1936–39) that number more than quadrupled. Moreover, during the Arab Revolt the British increasingly relied on members of the Jewish community to assist with their protection. The majority of these Jewish forces were supposedly for defensive purposes; regardless, they were all members of the semi-secret underground Jewish army, Haganah. The British were well aware of this and tacitly approved. In doing so, the British made a significant contribution to the Zionist project.     

‘The First Major Test’: The UN Secretary-General and the Palestine Problem, 1947–9

The Palestine problem was one of the first conflicts the newly formed United Nations (UN) was obliged to contend with. Secretary-General Trygve Lie played an active part in the proceedings, and his consistent support for the partition plan and Israeli UN membership has led to charges of Zionist sympathies and that his actions were based on this personal political bias. What explains the UN Secretary-General's actions in regard to the Palestine problem? This article argues that Palestine represented a threefold ‘test’ for the new world organisation: a test of its ability to solve regional conflicts; a test of its ability to bring about agreement between the United States and the Soviet Union; and a test of the Secretary-General's ability to protect and promote the UN. Due to the timing of the Palestine problem, as well as the attention it attracted from both the media and the general public, the UN's handling of the matter would have consequences for the organisation's standing in the world. In Secretary-General Lie's opinion, Palestine was ‘the first major test’ for the UN, and his perception of the high stakes inherent to the organisation's approach in Palestine provided the primary motivation for the Secretary-General's actions.     

Alliance of the Hebrews, 1863–1875: The diaspora roots of an ultra-Orthodox proto-Zionist utopia in Palestine

In 1873, Akiva Yosef Schlesinger (1837–1922), a young Hungarian rabbi who combined ultra-Orthodox militancy with Jewish nationalism, published a remarkable booklet in Jerusalem that anticipated features of later Zionist utopias. It derived its original inspiration not from the active messianism that drove other religious “forerunners of Zionism,” but rather from harsh critiques of Orthodox society and culture in Hungary. Only later were Messianism and the Holy Land grafted on to the remedies he proposed for the ills of Orthodox society in the diaspora. In Palestine, his vision expanded to encompass a utopian blueprint for a revitalized, authentic Jewish society and a vision of a Jewish state.     

For all the Wrong Reasons? Re‐evaluating Truman,Domestic Influences,and the Palestine Question

This essay is a re‐evaluation of President Harry Truman's foreign policy in Palestine and whether his decision‐making was influenced by domestic issues, events and attitudes. The article both weighs in on the current debate of whether Truman was susceptible to electoral influences and the Jewish vote, and argues that Truman never knowingly placed American interests in jeopardy by going against the recommendations of his State Department. Rather, the advice of his closest aids convinced him that a pro‐Zionist policy would not detriment American interests in the Middle East. Thus, Truman could then seek to gain political and electoral advantages from a policy that he believed was already in America's best interest. In addition, I will argue that American anti‐Semitism and a revival of nativist attitudes in America resulted in an environment in which America would not accept its share of the displaced persons. As a result, Truman advocated a policy of refugee Zionism with regards to the Palestine Question, which ultimately undermined the British, who were too weak to uphold the Palestine Mandate following the war. Thus, the influence of American domestic issues took many forms and was one integral factor in the eventual outcome of the Palestine Question.     

Zionist identity and the British Mandate: Palestine's internment camps and the making of the Western native

This paper examines the relationship between British police officers, Jewish guards, and German internees in Palestine's internment camps during World War II. Using the reports of the Jewish guards, the paper investigates the role of Western‐identified actors in the Zionist identity‐making project. The reports evince a surprising rapport between the British and their German prisoners and the mistreatment of the Jewish guards by their British superiors. The paper analyses these Jewish accounts in the context of identity‐ and ethnic boundary‐making and argues that they illustrate Zionism's intent to construct itself as a Western but noncolonial movement and Zionists in Palestine as natives but not “Orientals.” The reports also reveal a breach between the formal hierarchy—British officers, Jewish guards, German internees—and the ethnic order, which situated British and Germans at the apex and the Jews at the bottom. The paper highlights the utility of researching group‐making interactions in different contexts to develop a more nuanced understanding of identity‐making processes.     

From Yekke to Zionist: Narrative strategies in life stories of Central European Jewish women immigrants to Mandate Palestine

This article examines the life stories of Jewish women who emigrated from Central Europe to Palestine in the 1930s, on the basis of memoirs written, or transmitted orally, many years later. Although the experience of migration could have caused a crisis in self-perception, their memoirs show that they managed to construct their lives (and identities) anew in a coherent way by means of two main narrative axes – continuity and meaning. The axis of continuity served to establish a bridge between the women's lives, before and after emigration, while the axis of meaning, focusing on the Zionist meta-narrative, provided justification for the choices they made. This discussion illuminates how Central European Jewish women coped with the challenges of immigration to Palestine, both those that were unique to the experience of aliyah to Eretz Yisrael and those that were similar to the challenges faced by immigrants in other times and places.     

The Muslim Settlement of Late Ottoman and Mandatory Palestine: Comparison with Jewish Settlement Patterns

In the late Ottoman and Mandatory periods, Palestine's rural landscape underwent a great transformation. This study examines how the Muslim population expanded beyond its traditional inhabitation in the highlands and settled the fluid inventory of marginal lands in the coastal plains and unpopulated valleys of Palestine. In settling these marginal landscapes their settlement dovetailed with Jewish settlement patterns. While most studies have emphasized the competitive aspect of this process, examining Zionist and Arab national claims, this research points to a different aspect of this new settlement—mainly how much the Jewish and Muslim settlement patterns mirrored one another and how they were part of similar physical processes and complemented one another. Relying on censuses, aerial photographs, and period maps, as well as other archival sources, this is the first systematic research to examine the full extent of new Muslim settlements in Palestine in the late Ottoman and Mandatory periods, and to draw parallels between this phenomenon and the settlement endeavors of the Zionists.     

Judaism and communism: Hanukkah,Passover, and the Jewish Communists in Mandate Palestine and Israel, 1919–1965

This article explores the mythological, ritualistic, and symbolic aspects of the ways in which the festivals of Hanukkah and Passover were celebrated by the Jewish Communists in Mandate Palestine and the State of Israel. It illustrates how elements of Zionist-socialist culture were adopted by Jewish Communists and integrated in their cultural activities. In a gradual process starting in the1920s and culminating in the mid-1960s, the Jewish Communists created a combination of Marxist ideology and Zionist-socialist cultural practices. However, when a group of young Sabra activists reinforced the Zionist-socialist elements, the balance was undermined, contributing to the rift within Israeli communism.     

The ingathering of (non-human) exiles: The creation of the Tel Aviv Zoological Garden animal collection, 1938–1948

This article examines the formation of the animal collection at the Tel Aviv zoological garden. Using Michel Foucault’s concept of heterotopia, the article analyzes the images and practices of animal importation. It shows that in spite of the importance of Zionist enthusiasm in driving the establishment of the Tel Aviv zoo, and the attribution of Zionist vocabulary to animals living in it, its significance cannot be reduced to Zionist ideology and practice. The zoo’s animal collection was the product of the specific historical, colonial-imperial circumstances formed under the British Mandate. The gathering of the animals reflects the indispensable British contribution to the development of cultural endeavors in Palestine, and the coexistence of British and Zionist aspirations.