我国城市化进程中的城市空间拓展策略

城市空间拓展规划受到多方面因素的影响。要适应我国城市化发展的现实需要和长远要求,实现城市空间拓展的科学性、合理性和前瞻性,确保城市空间拓展的经济性、高效性和实用性,必须高度重视城市空间拓展策略。从我国城市化发展的实际情况来看,这些策略应包括:主体社会化策略、城建立体化策略、城市信息化策略、城乡一体化策略、城际协作化策略。各城市可以根据自身的不同情况具体选用相应的策略。     

PARKOUR: CREATING LOOSE SPACES?

Parkour is a spectacular and highly mediatized new way of movement that challenges conceptions of acceptable or appropriate behaviour in urban public space. This article will examine the potential of parkour to “loosen” urban spatial texture by applying recent thinking on loose and tight space by Karen A. Franck and Quentin Stevens to data gathered through in‐depth interviews with parkour practitioners (traceurs) in two Finnish cities. When practising in urban public spaces, the traceurs we interviewed often caused confusion among other people. We explore how they negotiate their right to public space in the face of these reactions, either by evasion or with a combination of legal and moral arguments. We argue that parkour is not only a playful and confrontational practice with a potentially subversive character, but that the process of loosening space constitutes a complex dialectic, which may also involve a certain degree of tightening in the public space for other unexpected or unintended activities.     

城市社区户外共享空间促进交往的模式研究

本文提出社区尺度上的户外空间主要由半公共空间和半私密空间复合而成,并引入\"户外共享空间\"的概念,在此基础上分解共享空间的组成要素,剖析共享空间的功能,分析共享空间在促进居民社会交往方面的重要作用。本文按照半公共半私密的特性及空间的主导功能将户外共享空间分成七类,提出这七类共享空间居民交往的模式,以及不同功能主导的共享空间的结构布局。研究表明,共享空间的合理使用是城市生态社区结构和功能在人文关怀上的体现,良好的共享空间设计对营造活跃、融洽的城市生活氛围,推动城市社区朝向生态化和可持续方向发展有不可忽视的作用。     

基于三生空间理念的旅游城镇化地区空间分区研究——以马洋溪生态旅游区为例

旅游作为城镇化发展的重要动力之一,是我国新型城镇化的重要方向。但现今尚存旅游开发失当、空间秩序混乱、生态环境与景观风貌受损等问题,亟需展开对这类新镇域空间的综合整治,重构科学合理的空间分区。本文从三生空间相互关系出发,确立旅游城镇空间评价指标体系,以此对马洋溪生态旅游区进行三生空间分区。结果表明:该区生产、生活、生态空间的比例为11.5:32.3:56.2,其中旅游生产空间应以北部山重村为核心,呈现局部区域集聚、全域沿马洋溪河相对延展的边缘模糊状态;城镇生活区布局于南部十里村,为配套服务与居住空间;生态保育区以中部天柱山为核心,承担区域生境质量保障功能。该研究为马洋溪生态旅游区提供了科学的空间管理依据。     

“Friendly authoritarianism” and the bedtaun: public space in a Japanese suburb

In the West, public space ideally serves as the open, transformative core of urban democratic society. But what role does it play in a non-Western democracy with anti-individualist, authoritarian cultural mores, such as in Japan? The author used archival research, direct observations and informal interviews, as well as reference to key insights of actor-network theory (ANT) to investigate whether or not the public spaces of a Japanese suburb are conducive to individual freedom and expression. The paper concludes that these spaces help maintain what Sugimoto (1997) calls the “friendly authoritarianism” of Japanese society.     

苏联时期俄国城市化的特征及历史渊源

俄国城市的雏形是军事、行政中心，而非手工业、商业中心。苏联时期，俄国城市化发展迟缓，水平低下。从历史根源上看，萎靡不振的大陆性贸易，根深蒂固的专制主义极权统治，村社宗法文化的长期存在，东正教伦理培育起来的俄罗斯民族对市场经济的不适应性、对西方民主自由的蔑视和对个性的扼杀，农奴制改革的短期效应，赶超型的军事工业化战赂，都严重阻碍了苏联时期城市化发展的进程。     

Desocializing space: the decline of the public realm in Western Sydney1

This paper addresses the public realm and considers its contemporary context in an important Australian region, Western Sydney. Although problematized by social theory in recent years, my base position is the Habermasian premise that a public realm is critical to the healthy functioning of liberal democracies, such as Australia. This paper has three specific aims. First, I note the erosion of the public realm in an important Australian region, Western Sydney, and the obfuscation of its presence and role by new institutional arrangements emerging principally but not exclusively from federal policy settings. I then consider the consequences of this ‘desocialization of space’ for democracy and equity in a socially and culturally diverse urban region such as Western Sydney.

Désocialiser l'espace: le déclin de la sphère publique dans le Western Sydney

espace public, Western Sydney, néolibéralisme

Le présent article s'intéresse à la question de la sphère publique et examine sa condition actuelle à Western Sydney, une région australienne d'une importance capitale. Bien que la théorie sociale l'a récemment remise en cause, je m'appuie sur la prémisse d'Habermas selon laquelle la sphère publique est essentielle pour le bon fonctionnement des démocraties libérales comme celle qui prévaut en Australie. Les trois principaux buts de cet article sont de faire état de l'érosion de la sphère publique dans une des plus importantes régions australiennes qu'est Western Sydney. Je souligne à quel point sa présence et son rôle sont embrouillés par de nouveaux arrangements institutionnels qui naissent surtout mais pas uniquement grâce aux instances politiques fédérales. J'aborde ensuite les conséquences qu'entraînent la «désocialisation de l'espace» pour la démocratie et l'équité dans la vaste mosaïque socioculturelle urbaine de Western Sydney.

La desocialización del espacio: la disminución del terreno público en el oeste de Sydney

espacio público, el oeste de Sydney, el neo-liberalismo

Este papel trata el terreno público y considera su contexto contemporáneo en una región importante de Australia, el oeste de Sydney. Aunque la teoría social lo ha problematizado en recientes años, yo me baso en la premisa de Habermas de que un terreno público es esencial al buen funcionamiento de las democracias liberales, como la de Australia. Este papel tiene tres objetivos específicos. Primero, hablo de la erosión del terreno público en una región importante de Australia, el oeste de Sydney, y de la ofuscación de su presencia y de su papel, causada por nuevos arreglos institucionales que han surgido principalmente, pero no exclusivamente, de la política federal. Luego, considero las consecuencias para la democracia y la igualdad de esta ‘desocialización de espacio’ en una región urbana donde hay gran diversidad cultural y social, como el oeste de Sydney.     

(Re)Producing and challenging gender in and through urban space: women bicyclists’ experiences in Chicago

This research, which uses an intersectional feminist methodological approach, explores the relationships and intersections among women, public urban space, and bicycling, and the gendered processes through which the use of space is claimed, negotiated, and constrained. It builds on the existing scholarship on the gendered nature of public space, and uniquely uses bicycling as the site of inquiry. Drawing primarily from interviews with women cyclists in Chicago, this article explores how gender and other social identities are constructed, challenged, and constituted through an interaction with public space, urban processes and structures, and societal expectations and attitudes. It brings to the forefront and centers these narratives and empirically contextualizes them by linking the scholarship on the gendered (and raced, classed, and sexualized) nature of public space with the scholarship on women’s participation rates and barriers to bicycling. This research examines, through the everyday lived experiences of bicyclists and their multiple subject positions and privileges, how the gendered nature of public space affects the participation and experiences of women cyclists; how public space is negotiated and constrained; and how gender can be both (re)produced and challenged in and through urban space via women bicyclists’ actions. In particular, the research findings explore how women bicyclists must demand and negotiate public space; how their movement and activities are constrained in public space; how gender roles and social reproduction issues intersect with bicycling; and how social, quasi-advocacy group bicycle rides are used as a strategy, with mixed results, to address barriers to women bicyclists’ mobility.     

Children's Perceptions of the Use of Public Open Spaces for Active Free-play

Activity performed by children in their free-time may have a significant impact on overall physical activity levels, however, very little is known about the influences on children's active free-play. To examine the role and use of public open spaces, 132 children (6–12 years) from a selection of primary schools participated in small focus group interviews. Children reported that their use of public open spaces was influenced by a combination of intrapersonal, social and environmental factors including; the play equipment and facilities at local parks, lack of independent mobility, urban design features, presence of friends, and personal motivation.     

民间信仰空间建构与认同边界:广东惠州巽寮湾案例

基于广东惠州巽寮天后宫(\"大妈\")与凤池岛妈祖庙(\"小妈\")案例比较,借助田野调查、半结构式访谈以及非参与式观察法,探讨在资本主导的滨海旅游开发背景下,妈祖信仰空间建构与认同边界重构过程。研究发现,\"大妈\"与\"小妈\"妈祖信仰空间建构的逻辑路径和过程不同。\"大妈\"按照资本塑造、权力的集中化与合法化以及宗教话语标准化的逻辑路径,建构为多元认同的开放性空间。\"小妈\"由于资本的\"缺场\",主要通过空间权力的自我赋予与妈祖崇拜话语的地方化来凸显与强化\"我者\"信仰空间的认同,从而建构为\"我者\"闭合性空间。在民间信仰空间建构和认同边界重构过程中,资本起到了重要作用。     

Beyond Punitive Regulation? New Zealand Local Governments' Responses to Homelessness

Abstract: This article investigates the ways in which New Zealand local authorities respond to homelessness. It finds that while some punitive bylaws targeting homeless people exist, they are not widespread, and in three case study cities are accompanied by efforts to support social service providers. This indicates that New Zealand local authorities are prepared to look at alternatives to address homelessness, as opposed solely to following trends towards the increasing persecution of homeless people. However, cities' attitudes are subject to political whim, and on occasion they articulate an exclusive vision of public space linked to concerns for public safety and city image. Such thinking has led, for example, to homeless people being served with trespass notices by local authorities asserting “ownership” of public space. Nevertheless, the actions of New Zealand cities depart significantly from the dominant approaches seen elsewhere. This may be explained in part by the relative invisibility of homelessness in New Zealand, and by a popular distinction between “good” and “bad” homeless individuals. The net result is a generally positive approach to reducing homelessness by providing appropriate housing and support to those on the streets, complicating any direct application of the critical geographical literature on this issue to the New Zealand context.     

大型购物中心与幼童母亲的多重身份建构——女性主义、家庭化、公共与私人空间的超越

大型购物中心成为研究现代都市女性身份与社会、空间关系的三棱镜。本文聚焦于\"幼童母亲\"这一群体,探究其身份认同与购物中心的相互建构过程。通过南京市虹悦城购物中心的研究发现,幼童母亲在购物中心内建立起了多种身份认同,并在身份认同驱使下形成多重实践。这一过程使得幼童母亲在购物空间中突破了传统的公共空间与私人空间的二元划分,借助私密空间的综合性和社会化实现了女性自我个性的释放,实现了社会性别空间的重新定义,同时也重新定义和建构了大型购物中心这一现代都市消费空间。     

“非正常”的文化标签下“同志”社会空间的生产——以广州市X公园“同志渔场”为例

性少数群体对于城市空间的利用是城市研究中的新兴话题。这类研究主要探讨\"非主流\"的社会身份如何通过对特定的社会空间的利用,引发空间意义的生产及社会关系的建构。本文以广州市X公园的\"同志渔场\"为案例,研究男同性恋者对于城市公共空间的利用与体验。研究认为,X公园的\"同志渔场\"不仅给性少数群体提供了性身份暂时解放的空间,亦是其不断体验自身\"非正常\"的身份标签的空间。同志的空间实践体现的不是对于主流的社会规范的抵抗。相反,他们的空间实践是明显地处在\"非正常\"这一身份标签的作用之下的。