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Abstract

This article focuses on three individual paupers who wrote a series of letters about sickness to their home towns in Essex, Northamptonshire and Lancashire. While it would be wrong to claim that the rhetoric and strategies employed by the three writers are representative of all pauper writers, they are representative of those who wrote multiple letters to their parish of settlement and a detailed exposition of their writing can tell us much about sickness and its relief by communities in the last decades of the Old Poor Law. While sick paupers have largely escaped historiographical attention in a literature that has tended to focus on the elderly, widows, children and the unemployed able-bodied man, more detailed study of the life- and dependency-cycles of poor people is beginning to show that sickness was the pivotal experience of people on the margins and that sickness relief swallowed up a very sizeable chunk of poor law resources in the late 18th and early 19th centuries. The strategies, thoughts and experiences of the sick poor are thus not just important in their own right, but also for what they tell us about the sentiment of communities towards the poor and the experiences of paupers in those communities.  相似文献   

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《War & society》2013,32(1):101-146
Abstract

We are at war and society is man-oriented. My husband was wounded in the last war and I intend to make a comfortable and happy home for him. He risks his life. He serves long weeks in Sinai doing reserve duty and I sit here in comfort and security. When he is back I am proud to cook and bake, to take care of him, and to show him love and gratitude. I don't feel inferior or degraded.  相似文献   

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This is the second preliminary report of excavations and analyses of Opovo-Ugar Bajbuk, a Neolithic settlement of the Vin?a-Plo?nik culture located in the lower Tami? river valley, NE Yugoslavia. The Opovo Archaeological Project began in the summer of 1983; this report coversthe 1985–1987 field seasons. Work at Opovo has continued to reveal more about the unusual reliance placed by the site’s inhabitants on wild food resources, the apparent lack of long-term settlement occupation, and the social organization of production and consumption. An unexpected find of the 1987 season was a fragment of linen, the earliest direct evidence for textile production in European prehistory. Detailed examination of methods of house construction and house destruction—part of an effort to investigate the role of households at the site—led to the discovery of the first two-story dwelling ever encountered at a Vin?a site. The site of Opovo-Ugar Bajbuk is providing new light on previously unknown dimensions of variation within the Vin?a culture.  相似文献   

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Kasim Ali Tirmizey 《对极》2023,55(1):286-306
This article examines the labour geographies of nationalism through sharecropper “articulations” of anti-colonialism. I study the Punjab Kisan (peasant) Committee at the eve and dawn of Pakistan’s independence from British colonialism. I analyse their actions and claims through newsletters, activist memoirs, and colonial reports. I situate them in relation to other social and political forces: the state, landlords, and Muslim nationalists. Whereas labour geography has often ignored nationalism, I outline an approach for the sub-field to address this gap. First, subaltern nationalisms re-articulate labour, land, gender, and religion in place-specific ways. Second, exclusionary and liberatory nationalisms are variegated responses to the dynamics of being integrated to an imperialist world-economy. This study found these multi-religious peasant committees articulated sovereignty over labour, land, and social reproduction with the national question. Further, this article contributes to the subaltern and labour historiography of Pakistan.  相似文献   

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