Unsettled peace? The territorial politics of roadbuilding in post-war Sri Lanka

This paper analyses the role of roadbuilding as a process of state territorialisation in post-war Sri Lanka. In the aftermath of a brutal civil war (1983–2009), and in lieu of a broader peace and reconciliation process between Sinhalese, Tamil and Muslim communities, road infrastructure has been promoted by the state as essential to the region's recovery and nation's sovereignty. Roads were to bring national unity and political integration. We interrogate such claims, drawing on fieldwork conducted in Jaffna and neighbouring areas to cast doubt on the prospects of new roads to ameliorate ethnic tensions. Rather, as militarised security discourses and policies continue to dominate the Sri Lankan public sphere, such schemes can be understood as part of broader Sinhala-Buddhist nationalist project to consolidate territorial control in restive parts of the country. Our research suggests that, rather than facilitating rehabilitation and recovery, road networks mirror pre-existing fault lines and entrench the privileged position of the military in Sri Lankan society. Such shifts do little to avail persistent minority sentiments of political marginalisation, aggravating social fractures and re-constituting the hegemony of Sinhala-Buddhist nationalism.     

Who is the rogue? Discourse,power and spatial politics in post-war Sri Lanka

This article analyses ethnic antagonisms and related political discourses in Sri Lanka after the ceasefire agreement in 2002 using the Derridean notion of vouyou (rogue) and Agamben's concept of state of exception. In all three ethnic groups in Sri Lanka, we can observe discourses on ethnicity, space and territories that create fictions of ethnic homogeneity and purity based on a social construct of the ethnic other as “rogue”. Roguishness is linked with issues of territorial control, political justice and virtual or real “rogue states”. It is also pertinent in the justification of violence and the differentiation of just(ified) and unjust(ified), roguish violence and the rivalry over sovereignty. I will argue that these “rogue others” are needed to legitimize a state of exception where force stands out-of-the-law, but needs to be justified as being within the law, since the state of exception is part of a project leading to an ideal state-to-come. This ideal state-to-come to is to be a “pure” state-to-come, in the form of the “pure” Singhalese–Buddhist state, the Tamil homeland, and more recently, the Muslim homeland as expression of distinct Muslimness. Derrida argues that identifying “rogues” is rationalizing and covering deeper rooted fears. In Sri Lanka, the rogue rationale reveals deeper lying anxieties that link security with ethnic homogeneity and the ethnic self and insecurity with multi-ethnicity and the ethnic other. The ethnic other is a force preventing the (ethnically) pure state-to-come to come into being.     

Is There a Civil Society in Africa?

There certainly exists an African civil society which is actively seeking to raise the living standards of citizens as well as to promote and protect their rights and interests.The lack of such crucial resources as finance and an environment conducive to civic activity are, however, as the author suggests, major inhibitions to the development of Africa's civil society. In combating these problems, Africa will need external donor support in various forms for quite some time to come.     

The Clean Energy Dilemma in Asia: Is There a Way Out?

A prominent American geographer and specialist on energy and environmental policies in developing countries assesses the challenge to sustainable development posed by Asia's rapid economic growth and the concurrent need to reduce the environmental impacts of energy production and use. A particular focus is on China and India, as rapidly growing energy consumers and greenhouse gas emitters, and on Russia as a potentially important supplier of natural gas and liquid alternatives to coal use. The author suggests some elements of a strategy to resolve the dilemma of reducing global environmental impacts without penalizing Asia's economic development, although a significant energy transition over the next several decades appears quite difficult.     

Cultures of Incomprehension?: The Legacy of the Two Cultures Debate at the End of the Twentieth Century

This paper considers the impact of Snow's Two Culture's thesis on debates about the place of science and scientists in society in the latter part of the twentieth century. Debates concerned with the public understanding of science and the ‘science wars’, both of which relied to some extent on the dividing of society into ‘two cultures’, are contextualised within longer efforts by scientists to popularise definitions of science and society and their relationship with other epistemic communities. This paper argues that we should think about all these episodes as part of ongoing rhetorical boundary work, reflective of strains and stressors on science as an institution. The two cultures debate has provided one powerful rhetorical device, amongst many, for ongoing boundary work to establish or question science as the dominant form of knowledge in society and delineate who is allowed to speak for it, and wield its power.     

Questioning Theory: Is There a Gender of Theory in Archaeology?

This paper raises questions about the practice of theory in anthropological archaeology. Particular attention is given to questions surrounding the gender of theory: what genders are more heralded in the theoretical spotlights and how the subject position of doing theory is gendered. An analysis of the contents of four Readers of Archaeological Theory shows the problematic selection and thus representation of women’s theoretical contributions, including their effective ghettoization in gender and feminist archaeology. Insights from how feminists have been grappling with theory are considered, and archaeologists are urged to confront the ways in which “doing theory” is/is not valued and how it is differentially valued, and to discuss the place and uses of theory more explicitly and critically.     

Is the classic diaspora transnational and hybrid? The case of the Ukrainian Canadian Congress

Scholars studying migration processes through the transnational prism have expanded the concept of ‘diaspora’ with a new meaning as a transnational, hybrid identity and condition, which has displaced the classical interpretation constructed around ethnicity and territory. By analyzing the activities of the Ukrainian Canadian Congress, which represents the organised Ukrainian community in Canada, an old‐type diaspora, this paper argues that transnationality and hybridity have always been the inner attributes of diaspora identity and experience and stresses the importance of an essential characteristic of diaspora: the conscious effort to maintain a distinctive collective identity. Only if a community succeeds in maintaining its collective identity throughout multigenerational change can it qualify as a diaspora. These two dimensions – the self‐consciousness of diaspora as a distinctive group and the survival of its distinctive identity through multigenerational change – set diasporas apart from transnational communities.     

The rock art of the Côa valley,Portugal: Significance,conservation and management

Abstract

The Côa river valley is the largest open-air Palaeolithic art site currently known. Some 150 decorated panels have already been found, spread along 17km. The whole complex would have been submerged under 100m of water if construction of the large Foz Côa dam, begun in 1992, had been allowed to continue. The dam project was halted in 1995 and a 200km² archaeological park is being established in this area, which is now legally protected at the highest level as a National Monument. Public access to selected sites is organized through four-wheel drive. tours of groups of eight people accompanied by guides appropriately trained in archaeology and rock art studies. Visitor Centres have been set up in restored traditional houses located in the villages around the periphery of the park. A Museum of Rock Art and Archaeology and associated research facilities is to be established at the site of the now abandoned dam.     

Sold Futures? The Global Availability of Metals and Economic Growth at the Peripheries: Distribution and Regulation in a Degrowth Perspective

In recent years, the strategic role certain metals play is seen as central to the geopolitics promulgated by state agents in the North. While a switch to renewable energy and an increase in energy efficiency might be instrumental to reducing dependence on fossil energy, it increases dependence on metals. This paper starts from an analysis of the likely availability of metals in the near future and then proceeds to investigate political concerns raised by considering the geological fundamentals of social development at the peripheries of the capitalist world‐system. The inequality of metal stocks, future metal requirements and the ensuing political challenges are investigated, taking copper as an example. The final section is dedicated to the discussion of regulatory challenges in view of multiple constraints on metal extraction. This section also highlights the preconditions of a socially legitimate transition to a renewable energy system in the coming period of socio‐ecological transformation.     

The Conflict between Traditional Christian Churches in Ukraine as a Conflict of Identities: Where to Search for the Prospects of Reconciliation? A Reflection in the Light of the Theories of Paul Ricoeur and John Paul Lederach

Abstract

After the independence of Ukraine in 1991 there emerged or re-emerged four churches that derive their roots from ancient Kyiv Christianity. Those churches conflict with each other, the main cause of the split and tensions being the issue of cultural and social–political identities in the country. Such conflicting narrative identities have to be reconciled by the mutual recognition of their diversity when churches in Ukraine want to become a real force for transformation in society. Among the different models of the search for rapprochement in this article I refer to the theories of Paul Ricoeur and John Paul Lederach. According to the ethics of memory of Paul Ricoeur, traditional Ukrainian churches should abandon endless circles of melancholia about their losses and create new identities through the process of mourning. Because the tensions among traditional Christian denominations in Ukraine are not likely to be solved by institutional measures as history proves, churches should concentrate their efforts on working on social and relational platforms. Here I refer to the ethics of moral imagination of John Paul Lederach that envisions focusing the reconciliatory activities on locations of interaction between people that should finally contribute to the rapprochement.     

Reading ‘stories’ of corruption: Practices and perceptions of everyday corruption in post-tsunami Sri Lanka

This paper examines the practices and perceptions of corruption in two tsunami-affected villages in the Hambantota District, South Sri Lanka. Using an ethnographic approach to low level corruption, the paper focuses on narratives emerging from the study villages. Practices of corruption are associated with discretionary powers and the system of political patronage, which place local office holders, local politicians, and wealthy households on the receiving end of corrupt systems. Perceptions of corruption encompass ideas of morality and state–society relations. The manifestation of corruption in post-tsunami Sri Lanka is shown to coincide with a pre-existing unequal and iniquitous development landscape, which became enmeshed in circumstances characteristic of the post-tsunami environment. The paper highlights a theme neglected in the post-tsunami literature on Sri Lanka and contributes to the few intensive ethnographic accounts of corruption in South Asia. It emphasizes the broader relevance of the study for understanding issues of governance and post-conflict development in Sri Lanka.