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Books reviewed in this article: Helen M. Hopper, A New Woman of Japan: A Political Biography of Kato-Shidzue Delia Jarrett-Macauley, The Life of Una Marson 1905-65 Cynthia Nelson, Doria Shafik, Egyptian Feminist: A Woman Apart Judith Olmstead, Woman Between Two Worlds: Portrait of an Ethiopian RuralLeader Lizabeth Paravisini-Gebert, Phyllis Shand Allfrey: A Caribbean Life  相似文献   

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This essay examines the genesis and continuing influence of certain core narratives in the history of western women's healthcare. Some derive from first‐wave feminism's search for models of female medical practice, an agenda that paid little attention to historical context. Second‐wave feminism, identifying a rift between pre‐modern and modern times in terms of women's medical practices, saw the pre‐modern European female healer as an exceptionally knowledgeable empiricist, uniquely responsible for women's healthcare and (particularly because of her knowledge of mechanisms to limit fertility) a victim of male persecution. Aspects of this second narrative continue subtly to effect scholarly discourse and research agendas on the history of healthcare both by and for women. This essay argues that, by seeing medical knowledge as a cultural product – something that is not static but continually re‐created and sometimes contested – we can create an epistemology of how such knowledge is gendered in its genesis, dissemination and implementation. Non‐western narratives drawn from history and medical anthropology are employed to show both the larger impact of the western feminist narratives and ways to reframe them.  相似文献   

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This volume brings together accounts of biographies of women covering a span of history from the Han dynasty to the mid-twentieth century.Its aim is to define and provide interpretive clues on the genre.It is,as the editors Joan Judge and Hu Ying point out,partly a study of epistemology,as many of the authors grapple with the issue of whether or not historians can claim to know the lives,including the inner worlds,of Chinese women through time,using biographical information.That seems to me a bit of a "straw wo/man," for knowledge of historical subjects is always mediated by sources.Nonetheless,the contributors,writing from the perspective of history or literature studies,bring a wide variety of viewpoints to bear on questions of the usefulness of women's biography for understanding changes in society,and in the process introduce some fascinating Chinese women.  相似文献   

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本文以埃里克·沃尔夫的《欧洲与没有历史的人民》为切入点,探讨了世界历史研究中的文化、权力等问题。文章以唯物史观为理论指导,首先批评了将文化理解为固定的、单一的和以自我为中心的错误观念,指出只有将文化视为开放和互动的系统,才能真正认识世界历史中复杂的联系。同时,文章也分析了世界历史编纂中"欧洲中心主义"背后所体现的知识与权力的纠结,以及欧洲是怎样运用它在知识上的这一权力去书写以自我为中心的世界历史的。在此基础上,文章提出世界历史研究应注意地区性历史与全球性历史的结合,既要看到全球性力量所带来的巨变,也要关注各种地区性力量在这一过程中起到的作用。唯如此,才能理解世界历史中统一性与多样性的联系,而不会将之看成是"欧洲中心"的力量在其中起主导作用的过程。  相似文献   

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The paper begins with a critique of the ‘imperialism‐nationalism’ paradigm and its concomitant privileging of the period 1885–1947, which has dominated the writing of modern Indian history. It is argued here that the fixation with the ‘birth‐of‐the‐nation’ theme has led to the neglect of women's agency; that it has resulted in many inconsistencies, dilemmas and unresolved issues regarding a range of topics within Indian gender‐relations; and that this periodisation inhibits the reclamation of terms such as ‘feminist’ and ‘feminism’. The second half of the essay proposes that women's agency can be recovered via a new chronology and a new template for understanding agency within which scholars will be enabled to retrieve the conscious voices of Indian women and record change in gender relations.  相似文献   

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姚朋 《史学月刊》2003,(7):84-90
迈克尔·曼是第三代历史社会学家中的杰出代表。他的社会权力史别出心裁、匠心独具 ,理论上讲是马克思·韦伯“社会理想型”研究方法的延续。曼的社会权力史涵括整个人类史 ,其解释力强、角度新颖、理论性强。但是 ,其权力史仍是欧洲中心主义的 ,并且在其中 ,作为历史组成部分的个人消失了。  相似文献   

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