“A plantation can be a commons”: Re‐Earthing Sapelo Island through Abolition Ecology

This paper is based on the 2018 Neil Smith Lecture presented at the University of St Andrews. It considers the plantation past/futures of Sapelo Island, Georgia, one of the Sea Islands forming an archipelago along the US Southeastern coast. I work through the abolitionist efforts of the Saltwater Geechee’s who have resided there since at least 1803 to better understand how we can mobilise an emancipatory politics of land and property and to produce commons that work to repair and heal the violence done through enslavement and ongoing displacement. I weave together a series of historical threads to better situate linked ideas of abolition democracy and abolition geography, and to extend the notion of abolition ecology as a strategic notion to connect Eurocentric based political ecologies with the emancipatory tradition of Black geographies.     

La Bataille,l'armee et la gloire (1745–1871)

This paper would like to contribute to the discussion on the formation of the idea of Europe and contextually shaping of the debate on the New World in early modern and modern history. Following an important Italian historiographic tradition, the paper discusses the eighteenth-century within a wider objective and subjective historical development.

The first part of the paper focuses on the Eurocentric realigning of the relations in the Atlantic world. It argues that this realignment remains basically a middle period phenomenon. The resistance by the Anglo and Hispano-American colonies to the “reforms” and the internationalisation of the crisis of American Empires actually caused a real caesura in the political history of the Atlantic.

The second part of the paper focuses on the impact of the Eurocentric reorganisation of European/American relations on collective consciousness, political ideologies and historical discourses on both sides of the Atlantic. It argues that this impact was much more lasting and profound.

The paper focuses finally on the anti-Eurocentrism matured in the Americas in the late eighteenth-century. It argues that this attitude declines to present the European cultural and ideological heritage, on the basis of an age-long American experience that historiography presents by now as multiethnic, multicultural and métisse. The paper suggests in particular that this American anti-Eurocentrism can be considered to some extent prototypical of a phenomenon destined to develop in nineteenth and twentieth century in the framework of the apogee, crisis and decline of Europe in the international world system and international world society.     

Race and International Relations—What's in a Word? A Debate Around John Hobson’s The Eurocentric Conception of World Politics

This forum started out as a roundtable at the 2014 Annual Convention of the International Studies Association in New Orleans. Our interventions (then and now) zoom in on the distinction John Hobson draws, in his book The Eurocentric Conception of World Politics, between scientific racism and Eurocentric institutionalism. In this forum, we engage Hobson's distinction between scientific racism and Eurocentric institutionalism on two grounds: 1) the relationship between everyday life and academia and 2) the possibility of change.     

Mediterranean Struggles for Movement and the European Government of Bodies: An Interview with Étienne Balibar and Nicholas De Genova

The conversation between Étienne Balibar and Nicholas De Genova engages with the Mediterranean of migration as a multifaceted, productive, and contested space, which can represent a counterpoint to a deep‐rooted Eurocentric imaginary. Looking at the Mediterranean as a space produced by the mobility of the bodies crossing it and by the combination of different struggles, Balibar and De Genova comment on some of the political movements that have taken center stage in the Mediterranean region in the past few years and suggest that the most important challenge today is to mobilize a “Mediterranean point of view” whereby the political borders of Europe and its self‐centered referentiality can be challenged.     

Proof and reproof: the judicial component of episcopal confrontation

Nicetius of Trier was one of the most temperamental bishops to have a place in the writings of Gregory of Tours. In the tradition of St Martin, Nicetius represented one extreme of the relationship between ecclesiastical and secular authority in sixth-century Gaul. He stands out as an example of conflict between those two spheres, in both contemporary and modern portraits. This article attempts to place Nicetius within a tradition of episcopal behaviour that undermines the element of conflict. By focusing on the judicial functions that Nicetius fulfilled in the context of penance and oath swearing, it argues that Nicetius was less an extreme example of spiritual audacity than he was an exceptional model for commonplace virtues of the ideal bishop. This article is, therefore, a case-study for a larger project.     

Proof and reproof: the judicial component of episcopal confrontation

Nicetius of Trier was one of the most temperamental bishops to have a place in the writings of Gregory of Tours. In the tradition of St Martin, Nicetius represented one extreme of the relationship between ecclesiastical and secular authority in sixth-century Gaul. He stands out as an example of conflict between those two spheres, in both contemporary and modern portraits. This article attempts to place Nicetius within a tradition of episcopal behaviour that undermines the element of conflict. By focusing on the judicial functions that Nicetius fulfilled in the context of penance and oath swearing, it argues that Nicetius was less an extreme example of spiritual audacity than he was an exceptional model for commonplace virtues of the ideal bishop. This article is, therefore, a case-study for a larger project.     

An Asian Drama: The Asian Relations Conference, 1947

The Asian Relations Conference has long served as a historical footnote to the more famous Bandung Conference of 1955. In this paper, however, I argue that this Conference needs to be read and analysed independently. As the opening act of decolonial solidarity, this Conference juxtaposes the moment and the movement of decolonisation, alerting us to the promises and pitfalls of both. In particular one needs to be conscious of its Eurocentric readings which almost always place the ‘Third World’ within the context of the Cold War project and thus are incapable of understanding its historical relevance.     

From Karl von Frisch to Neuroethology: A Methodological Perspective on the Frischean Tradition's Expansion into Neuroethology**

This paper examines a tradition of eusocial insect research stemming from the Austrian zoologist Karl von Frisch. As I show in this paper, one of the most enduring features of the Frischean tradition has been an experimental methodology developed by Frisch in the early 1910s. By tracing this methodology's use through Frisch's student, Martin Lindauer, and two of Lindauer's students, Rüdiger Wehner and Randolf Menzel, this paper illuminates a surprising aspect of ethology's development during the last half of the 20^th century. Namely, it sheds light on how the Frischean tradition, a tradition that had a complicated relationship with ethology since the discipline's formation in the 1930s, produced scientists who became leading figures in neuroethology, the most prominent contemporary field of behavioral research to retain the label of “ethology.” Some of the features that distinguished Frisch's training method from the program of classical ethology and the work of his contemporaries later helped his academic descendants adapt the method to the neuroethological program.     

Stories of crossings and connections from Bawaka,North East Arnhem Land,Australia

This paper engages with Indigenous peoples' conceptualisations of borders, arguing that these unsettle dominant Eurocentric constructs of the border as terrestrial, linear, bound and defined through western legal frameworks. It does this by drawing on one aspect of the many storytelling experiences offered by members of the Indigenous-owned Yolngu tourism business Bawaka Cultural Experiences in northern Australia. We argue that stories told to visitors about multiple and diverse connections between Yolngu and Makassan people from Sulawesi, Indonesia, are intentional constructions which challenge dominant conceptions of Australia as an isolated island-nation. The stories redefine the border as a dynamic and active space and as a site of complex encounters. The border itself is continuously recreated through stories in ways that emphasise the continuity and richness of land and sea-scapes and are based on non-linear conceptions of time. The stories invite non-Indigenous people to engage with different kinds of realities that exist in the north and to re-imagine Australia's north as a place of crossings and connections.     

Schmitt and the Sovereignty of Roman Dictators: From the Actualisation of the Past to the Recycling of Symbols

The aim of this article is to analyse the complex roots of Carl Schmitt's theory on dictatorship in the classical world through the lens of classical receptions. It argues that Schmitt was deeply engaged with the classical tradition in formulating his theory on dictatorship. Knowingly or unknowingly, Schmitt legitimates his theory through a foundation in both the Roman idealisation of the virtuous dictators of the early Republic as well as the long tradition of the narrative of the enlightened sovereign as a guarantor of law, present in both Greek and Roman antiquity and in the subsequent European tradition. Schmitt skilfully repurposed the Roman historical tradition on dictators but glossed over the traditional antipathy of Roman republicanism towards sovereign rule. The claim that this article is presenting is that even though it has been overlooked by earlier scholars, Schmitt was both directly and indirectly influenced by the classical tradition of dictatorship and utilised their mythical and symbolic dimensions in the later Roman and the subsequent European legal and political traditions. The reason for this omission was that Schmitt, like his contemporaries, belonged to one of the last generations to be groomed in the classical tradition of literature.     

Human Passions: From Classical Greece to the Contemporary Psychology of Passions and the Contribution of Christian Spirituality to the Tradition of the Capital Sins

The centrality of passions in the human psyche has attracted recent interest in psychology as a part of the conative domain; furthermore, there is a very important tradition of study on the human passions, which is the Christian tradition of the capital sins. This article aims to present the origins and evolution of the latter tradition through its most influential representatives, with the purpose of understanding human passions in depth. The article is intended to find out commonalities and differences among the most relevant authors in Christian spirituality and the contemporary psychology of passions. In doing so, we are attempting to grasp to what extent the contemporary views are influenced by this Christian tradition. It is also a way to renew the interest in Christian spirituality by going directly to its genuine sources.     

独树一帜的藏传佛教觉域派尼僧

The Joyul tradition, which was founded in the 11th century; was one of the most important sects of Tibetan Buddhism. This tradition may trace its origins back to Pha Dampa Sangye, a well-known monk who was a native of South India, and was founded by Macik Labdron(ma-cig lab-sgron), a famous Tibetan Yogini (a female practitioner of the Yogachara schooD. It was the only sect founded by a female in the history of Tibetan Buddhism, and this is also rarely seen in the world history of world religions.     

PRESIDENTIAL ADDRESS: EUROCENTRISM IN GEOGRAPHY -THE CASE OF ASIAN URBANIZATION*

This address is in the nature of a series of reflections on underlying intellectual premises that characterize the relationship between Western geographers (defined as those practitioners who generally reside in Anglo-America, Western Europe, Australia, and New Zealand) and the part of the world called Asia. The argument presented is that this relationship is essentially one-sided, in which the Western geographers have defined Asia in their Eurocentric terms. This is part of a broader discourse that may be labelled ‘Orientalism.’ The author, who has spent more than 30 years carrying out research on Asia, analyses these intellectual assumptions in terms of his own experience and suggests how a realization of the Eurocentric premises have enabled him largely to discard them and develop a new model of Asian urbanization. Finally, these trends are related to geography's increasing engagement in the main discourse of social theory. Dans ce discours, il s'agit d'une série de considérations sur les prémisses intellectuelles qui caractérisent les relations entre les géographes occidentaux (soit ceux qui habitent en Amérique anglophone, en Europe de l'ouest, en Australie, et à Nouvelle-Zélande) et les geographes de l'Asie. L'argument est presenté du point de vue des geographes occidentaux, qui decrivent l'Asie en termes eurocentriques. Ceci fait partie d'un sujet plus large, qu'on pourrait nommer ‘l'Orientalisme.’ L'auteur, qui a fait plus de trente ans de recherches sur l'Asie, fait I'analyse de ces premisses dans le cadre de sa propre expérience, et il suggère que la mise en évidence des prémisses eurocentriques lui a permis de les reletter en gros et de développer un nouveau modèle pour décrire l'urbanisation asiatique. Finalernent, l'auteur fait le lien entre ces tendances et le rôle de plus en plus important joué par les geographes dans la dornaine de la théorie sociale en général. From this vantage point, a question somewhat different from that of most historical sociologists arises. Almost all Western writing has been both Eurocentric and written from the hindsight of the 19th and 20th centuries. It has posed the question, crudely paraphrased: What was so special about the West that made it, rather than some other region, the “master” of the world system? Put this way, the question has a self-congratulatory ring. It looks into the special qualities of the West to account for its success. By contrast, then, it judges the other contenders as deficient insofar as they lacked the characteristics of the West. (Janet Abu-Lughod 1978–1979, 6)     

The fusion and diffusion of musical traditions1

The question whether the fusion of the musical traditions of different cultures is a good thing or not is irrelevant in practical terms, since there is no realistic possibility of preventing it, but the advantages and disadvantages that the process brings are worth considering nevertheless. The loss of diversity that results when one tradition is overwhelmed by its contact with a more influential one is not redressed by the increased variety that comes about within the dominant tradition, since the latter are variations within a tradition rather than traditions of distinct origins. But the common denominator that allows different traditions to interact meaningfully with one another points to the ability of music to bring us in touch with our common humanity.     

Qian Mu’s Guoshi dagang : Reflections on a Modern Chinese Conservative

This paper examines the predicament of modern Chinese conservatism. I use the eminent historian Qian Mu (1895-1990) as an example to show that under the influence of modernity and in an effort to preserve tradition, a prominent conservative like Qian needed to “modernize” Chinese tradition so that it could be saved. I will examine Qian’s reconstruction of Chinese history, which was not just a reiteration of China’s past, but a new type of understanding of Chinese tradition influenced by modern Western concepts. By focusing on Qian’s most prominent work, Guoshi dagang, we can get a sense of the struggle of modern Chinese conservatives as they tried to fend off the detractors of Chinese tradition.     

The boundaries of eros— Sex crime and sexuality in Renaissance Venice

Throughout Western history there have been two sharply differentiated beliefs about the character of creativity. However, one of these beliefs—Judaeo-Christian and neo-Platonic—has occupied such a dominant position that the very existence of the other has been obscured and ignored. Yet the evidence for this second belief is no less extensive or vivid. It has never been formulated in the same way as the first and so has never constituted a tradition as such; yet it has existed over as long a period of time and can therefore be called a tradition. Moreover, this second belief seems to bear a closer relation to the character of creativity displayed by people regarded as ‘creative’, as well as to what we have learnt about creativity in this century from psychologists. Attitudes to creativity in the modern period have generally been based on the first tradition, but the activities of creative people have borne out the validity of the second tradition. The attitudes, in other words, have been based on false expectations. To recover the lost tradition, therefore, may enable us to see more accurately what we may or may not achieve by being creative.     

明代纳西族文化的奇葩——丽江木氏土司著作

明代,丽江纳西族木氏土司在承传东巴文化和民间文化的同时,积极学习和运用汉文化,取得了优异的创作成果,先后有十余部诗文集问世,得到省内外文化界知名人士的好评.不仅使纳西族文化在纵向延伸与横向的发展中得到丰富拓展,开创了纳西族文人文化的先河;也使纳西文化渐为中原所知.<明史·云南土司传>称"云南诸土官,知书好礼守义,以丽江木氏为首."本文对这些诗文集逐一提要介绍.     

The greatest treason? On the subtle temptations of preventive war

Over the last decade or so, growing attention has been paid to notions of preventive war. The most notorious case is the approach adopted by the Bush administration after the 9/11 attacks, but there has been a much wider debate. This article traces the lineaments of that debate, and the advocacy of a legitimate doctrine of preventive war, by those who are normally seen—rightly—as defenders of the rule of law and the just war tradition. This article argues that such attempts to justify some notions of preventive war are profoundly problematic and the attempt to make them fit within the rubric of the just war tradition is doomed to failure and potentially very damaging for the coherence of the tradition as an approach to the restraint of war.     

THE OPEN LETTERS OF SERGEI BORISOV: FROM THE HISTORY OF PHOTOGRAPHY IN THE ALTAI

The present study focuses on the biography and artistic heritage of S.I. Borisov, one of Barnaul's most successful photographers of the early 20th century. Borisov's archive is kept at the Altai State Museum of Local Studies and includes materials from his photographical expeditions to the Altai in 1907–1914. The analysis of the photographs given here creates an image of this multiethnic region as it was at that time in all its diversity of culture and tradition.