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The recent articles by Vardi et al., “Tracing sickle blade levels of wear and discard patterns: a new sickle gloss quantification method” (Journal of Archaeological Science 37 (2010) 1716–1724), and Goodale et al., “Sickle blade life-history and the transition to agriculture: an early Neolithic case study from Southwest Asia” (Journal of Archaeological Science 37 (2010) 1192–1201), are two papers that seek to address interesting archaeological questions through the development of new approaches to measuring the duration of stone tool use. Here comment is made on the fashion in which research design and analytic procedures contribute to limit the capabilities of each of the techniques presented. Whilst the authors support the investigation of novel techniques, in order for the results of any use-wear analysis to be accepted as reliable the methods employed must be demonstrably sound.  相似文献   

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The private letter, one of the most representative expressions of mass literacy, was the product of improved postal services and epistolary manuals. In the nineteenth century, which also witnessed the new phenomenon of mass emigration, letter writing became one of the most common practices. This article discusses the correspondence of José Moldes, an Asturian who left Spain for Puerto Rico at the age of fourteen and settled shortly afterwards in Chile. He died in his native Asturias at the age of sixty-one. Throughout these fifty or so years, José wrote letters to keep in contact with members of his family, to control them when he became head of the household or to manage his businesses and investments. About 120 of his letters survived in the Moldes-Barreras family archive, through which we can reconstruct his experiences. The essential characteristics of this epistolary corpus emerge from an analysis of its material and graphic aspects, suggesting the profound influence of immigration on personal writing.  相似文献   

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Historians of medieval laughter have, over the past few decades, imagined the thirteenth century as a period of Christian rapprochement with laughter and humour. Whereas in the twelfth century and before, laughter was largely associated – in art, exegesis, narrative and in preaching – with diabolism and damnation, the consensus is that in the 1200s and beyond Christian culture began deploying and preaching laughter as a positive spiritual expression and strategy. Above all, scholars have identified this shift with the thought and practice of the Dominican Order. This paper enriches this narrative by analysing the neglected exempla collection of the Dominican preacher Arnold of Liège (d. c.1308). Reading Arnold's collection – which harshly forbids laughter – in relief to a number of similar compilations made by Dominicans in the same period, offers an image of how the significance of laughter had become pluralised in mendicant theology by 1300, and of how old ideas of a radically negative laughter persisted in haunting the pulpits and street corners of the thirteenth century.  相似文献   

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Istanbul in the late nineteenth century grew to be a hub of the so‐called “white slave trade”, the trafficking of women predominantly from the Eastern Habsburg provinces to brothels from South America to East Asia. As a strong movement to suppress this trafficking grew in Europe, the Habsburg authorities’ incapability to suppress the trade endangered Austria‐Hungary’s standing in the Eastern Question, that is, its attempt to play a significant role in the Ottoman territories. The article investigates how contemporary discourses on gender, imperialism and nationalism combined to turn the issue of Austrian prostitutes in Istanbul into an issue that was strongly contested especially between the Ottoman authorities and the Habsburg diplomats at the beginning of the twentieth century.  相似文献   

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China's release of a White Paper to document its Arctic Policy in 2018 has attracted widespread academic and popular commentaries. In particular, Beijing's ambition to build a “Polar Silk Road” (冰上丝绸之路) in the Arctic so as to link Asia and Europe via logistic and transportation networks have garnered intense ‘external’ speculations about whether China is using the initiative to gain geopolitical power and domination in the region. This paper however focuses on the under-researched dimension of how the idea of the Polar Silk Road is understood, debated and portrayed in the Chinese scholarly community. Specifically, by hinging on the conceptual and methodological tenets offered by framing theory, I seek to critically examine the representational themes and tropes that are mobilized by Chinese scholars in their discussions of the Polar Silk Road amidst China's increasing forays into the Arctic. Indeed, I argue that Chinese academic discourses about the Polar Silk Road evoke positive frames broaching a diversity of concerns (economic, environmental, diplomatic and so on) to not only justify but also defend China's ongoing interests and interventions in the Arctic region. By engaging in this study, this paper responds to critical geopolitics' call to pay nuanced attention to under-represented ‘non-Western’ geopolitical ideas, philosophies and traditions. Moreover, given the claim that the academic and foreign policy realms in China are intertwined in intimate and complex ways, the viewpoints of Chinese scholars thus becomes critical and relevant to understand insofar as they help to signal to the possible future developmental trajectories of China's approach in the Arctic (and beyond).  相似文献   

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In 2000 Scotland finally introduced legislation to enable the establishment of its first national parks, 50 years after England and Wales. This paper considers interpretations of this event and reflects on the importance of national parks to nation‐building. Grounded within a framework which holds landscape to be an important signifier of national identity, these issues are explored through a case study of the Cairngorms National Park. This study found that it was the ‘nation‐building’ agenda which was a key factor in securing the unanimous support of the Scottish Parliament for the National Parks Act (2000) but that this agenda hid competing definitions of what shape Scotland's landscapes should be. This suggests that the National Parks Act appealed as a form of institutional, as opposed to cultural, nation‐building.  相似文献   

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The Republic and Kingdom of Italy (1802‐14) served as an important source of revenues for Napoleonic France. Most importantly, the authorities had to pay for a growing Italian army and for the French troops in northern Italy. To satisfy the Emperor's increasing financial pressure, Prina, the Finance Minister, increased the tax burden and reorganized the financial administration and tax collection. Prina kept a moderate property tax to secure the support of the landowners and raised indirect taxes, thereby increasing the burden on the poor. His reforms in the financial administration made it more orderly, uniform and efficient, thus strengthening the central state. While Prina modernized the financial machinery and expanded the state's resources, the fiscal pressure contributed to growing hostility from the population to the Napoleonic state. Following the fall of the Kingdom of Italy, the Austrians left the Napoleonic financial system intact, a demonstration of Prina's effective reforms and long‐term impact.  相似文献   

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Although republicanism in France was discredited in 1815, being associated with dictatorship and terror, it provided the foundations for the political consensus of the late 1870s. Republican ideas survived through the creation of a collective ‘counter‐memory’ by a persecuted minority of republicans in the early nineteenth century; this tradition kept republicanism alive and available for later generations to adopt it more widely. This paper examines ways in which this counter‐memory was developed, from historical writings to popular customs, and how it was able to become part of the political mainstream once again.  相似文献   

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