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1.
ABSTRACT

The past 30 years has seen an escalating interest in the potential role of universities in contributing to their regional economies, reflected in the increasing trend for regional innovation strategies to ascribe a central role for universities, particularly in peripheral, institutionally thin places. The global economic crisis and subsequent austerity measures implemented in many developed economies have put further pressure on universities from national and regional policymakers to become more explicitly involved in contributing to their local economies in order to justify their public funding. This paper will draw on the academic literature to consider how justified this focus is by questioning whether universities are willing or even able to play the roles expected of them in contributing to regional innovation. It will critique an approach to policymaking that often views universities as homogenous actors in the regional innovation system and places an over reliance on imitating success stories from other places without sufficient consideration of the specificities of local conditions. It will argue for a more realistic and nuanced approach to involving universities in regional innovation policy, concluding with key insights for both universities and policymakers.  相似文献   

2.
The Sepik coast of northern Papua New Guinea is one of the most linguistically diverse places on earth despite communities there currently being connected into wide-reaching social and economic networks that cross language boundaries. One possible explanation for observed human diversity is that social connections were substantially less intensive prior to colonial pacification. As a proxy for human interaction, we compositionally analyzed 287 ceramic sherds from archaeological contexts using laser ablation-inductively coupled plasma-mass spectrometry (LA-ICP-MS) to determine their place of production. Our results indicate that ceramics produced on Tumleo Island—currently the most important regional ceramic producer—were transported to other places on the Sepik coast after ∼1000 BP, suggesting that linguistic diversity on the coast has been maintained in an interactive environment for at least a millennium.  相似文献   

3.
Abstract

Places connected to the Holocaust, and the physical evidence that lies within them, survive as reminders of the crimes perpetrated by the Nazis. Both the treatment of these sites and attitudes towards them have varied considerably in the years since the Second World War. In recent years, a number of archaeological investigations have been instigated by curators at Holocaust sites in a direct attempt to enhance visitor experiences and education programmes. Archaeologists have initiated investigations at other forgotten and dilapidated sites in an attempt to raise awareness of these places. This paper will discuss two case study sites where archaeological investigations have been undertaken and where attempts have been made to inform conservation, heritage management, and education strategies. It will highlight the various challenges that may arise in the course of developing dissemination tools and discuss strategies that have been adopted to account for them. Specifically it will focus on how archaeologists can present novel means by which to locate, record, and re-present the physical evidence of the Holocaust and how they can tell the stories of difficult heritage sites even when traditional forms of memorialization/muzealization is not wanted or practical.  相似文献   

4.
5.
This article argues that there is a major inconsistency between Tocqueville's arguments about individualism and equality of conditions as described in his books Ancient Regime and the Revolution and Democracy in America. In the latter, which is the basis for conventional analysis of Tocqueville in America, individualism is taken as a spontaneously emerging feature of the modern, enlightened society, heralding the European future. In the Ancient Regime, however, leveling individualism is conceptualized as a by-product of the centralizing political dynamic of the modern European state, crushing all intermediate sources of social authority. If we accept this theory, America would be the last place one would expect to find individualism or equality, because the American institutions of a modern, centralized state were much weaker than in Europe, yet Tocqueville does look to the United States as such an example. It is argued in this article that the different genealogies of individualism developed by the French thinker cannot be satisfactorily reconciled; the alternative approach suggested here is to combine Tocqueville's analysis from Ancient Regime with modern historical research about early England and America which confirm them, making the analysis of individualism from Democracy in America largely superfluous.  相似文献   

6.
About 80% of the population in Soviet logging and rafting areas is non-urban and lives in 6000 lumbering settlements assigned to the rural category. The majority of these places are small, crude settlements without adequate services that exist for periods of about 20 years until the surrounding timber stands have been depleted. It is suggested that area planning and diversification of forest utilization can improve the settling pattern, working and living conditions and the provision of services through the concentration of population in larger, modern central settlements supplemented by mobile dormitory camps in timber-felling areas situated beyond an optimal commuting distance. Existing and proposed settling patterns are illustrated with particular reference to a logging area in the western Urals.  相似文献   

7.
ABSTRACT

This paper examines ideas of individual freedom in the Hellenistic city-states (c. 323–31 BCE). It concentrates on the civic ideas expressed in the laws and decrees of Hellenistic cities, inscribed on stone, comparing them with Hellenistic historical and philosophical works. It places different Hellenistic approaches alongside modern liberal, neo-Roman republican and civic humanist theories of individual liberty, finding some overlaps with each of those modern approaches. The argument is that the Hellenistic Greeks developed innovative ways of combining demanding ideals of civic virtue and the common good with equally robust ideals of individual freedom and ethical choice. They did so not least by adapting and developing traditional Greek approaches close to modern civic humanism, in ways very relevant to modern debates about how to reconcile civic duty, the common good and pluralism.  相似文献   

8.
ABSTRACT

While modern scholars have often assumed that the models of liturgical kingship which prevailed in Latin Christendom during the Early Middle Ages became less prominent in the Central Middle Ages, more recent work has suggested that royal dynasties including those of France and England maintained practices of liturgical kingship between the eleventh and fourteenth centuries. This article contributes to this recent wave of historiography by examining the image of monarchy which was adopted in the kingdom of Jerusalem between 1099 and 1187. It takes as its focus the inauguration ceremonies and associated royal rituals performed by the monarch during this period, considering aspects of each ceremony, including the various constituent rituals, the place or places in which the rituals were held, the prelates who presided, the identity of other individuals who were recorded as having taken part, and the dates upon which the ceremonies were held. It is suggested that the royal dynasty of Jerusalem was attuned to the liturgical potential of inauguration ceremonies, and that it adopted rituals which were aimed at fostering consensus among the political community of the kingdom. The monarchy created an image of liturgical kingship which combined Western practices with elements that were unique to Jerusalem.  相似文献   

9.
It is suggested that if archaeologists are to be successful in understanding the organization of past cultural systems they must understand the organizational relationships among places which were differentially used during the operation of past systems. This point is illustrated by observations made among the Nunamiut Eskimo. Against this background it is demonstrated that the two most common forms of archaeological systematics, “assemblage”- versus “type”-based systematics, are not appropriate for the study of places. In the latter case, it is not possible to analyze places as such, while one cannot see places with different “content” as part of a single system in the former. It is concluded that current archaeological systematics are totally inappropriate for studying past systems of adaptation and their evolutionary modification.  相似文献   

10.
传统建筑泥灰类加固材料的性能研究与机理探讨   总被引:3,自引:1,他引:2  
人们已经发现一些古建筑所使用的传统材料具有较好的加固作用,其耐久性、强度、与建筑本体的和谐、以及与环境的友好等方面都具有突出的优点。但是由于当时科学技术水平的限制,以及天然材料混合物本身的复杂性,这些传统材料的加固机理一直未被人们充分认识。为了利用和发展传统材料的优势并为古建筑和文物保护服务,本工作选择最具中国特色的以石灰等无机材料为基料,以糯米浆和蛋清等天然生物材料为配料的古代建筑灰浆配方和三合土配方,开展了一系列加固性能研究,并且结合现代SEM和XRD分析仪器,对一些典型的样品进行了微观结构和形貌分析。结果发现,这些古代配方具有现代复合材料的某些特点,即通过无机/有机相互协同的效应,达到了较好的加固效果;重要的是发现糯米浆具有一定的生物矿化的模板作用,即糯米浆的生物大分子对碳酸钙的结晶和生长起到了调控作用,使方解石结晶体的大小和形貌具有一定程度的有序性。本研究为传统材料进一步科学地应用于古建筑和石质文物的修复加固提供了新的思路。  相似文献   

11.
ABSTRACT It is some 40 years since Australia officially re‐indigenised its Aborigines, at the same time giving rise to cultures of indigenism in the community at large. For those who lived in the closely settled areas, re‐indigenisation entails a new positioning vis‐à‐vis what can be recovered of traditional practices and places, but also vis‐a‐vis non‐indigenous people involved in indigenism. The paper recounts the response of one such indigenous group to the possibility of learning secrets that had long been known to white people, but not to them.  相似文献   

12.

Along the coast of Norway we find a family of closely‐related boats. The Nordlands boat is one of them, and in many respects it is the most modern. The plan for the shape of these boats is typically coded into figures. Thus the “secret” of the boat's structure is a sort of “number code”. The question addressed here is: to what extent can the shape of the hull in Viking ships be expressed as a number code similar to that of the 19th‐century west‐coast boats of Norway. The principles behind the methods used to explore this question will be illustrated by three basic concepts, which will be treated separately below.  相似文献   

13.
This paper considers two of the key images in the Bronze Age rock carvings of Bohuslän in relation to the wider landscape. It compares the distribution of cairns on islands off the west coast of Sweden with that of similar monuments on low hills surrounded by drawings of boats. These are often in areas which had previously been occupied by the sea. Perhaps the drawings of boats evoked an expanse of water separating the world of the living from the burial places of the dead. If so, the lines of footprints leading between these two areas may also refer to the passage between life and death.  相似文献   

14.
The novels of Thomas Hardy represent a number of different “geographies”—the means by which their various characters and narrators explore places and come to know them. The “geographies” of the characters and narrators in Tess of the d'Urbervilles and The return of the native are examined in this essay. It shows that the “primal” geography of the youthful Tess, and of those who live on Egdon Heath, is represented as circular, and is constructed by more senses than the visual, while that of the reader is linear and wholly visual in its preoccupations with geology, cartography and the picturesque; and it examines the destruction of the “primal” geography in Tess, as she becomes an itinerant labourer. The task of the narrators, in their attempt to mediate between the two geographies, is considered, and it is suggested that this attempt is bound to fail, because the division between them is founded in an idea of history, as of a moment of primal unity and its subsequent differentiation, which is not perceived as open to question.  相似文献   

15.
This paper illustrates the possibility of gaining meaningful insights into a place by exploring its relationship with its surroundings. A model is suggested for examining the possible significances of this relationship and the actual meanings attributed to it by those who plan and use the place. The site analyzed here is Sidnā ‘Alī, an Islamic shrine on Israel’s Mediterranean coast. Sidnā ‘Alī, which has been a pilgrimage site for centuries, was abandoned during the 1948 Arab-Israeli War; it was renovated in the late 1980s by Muslim Palestinian Arab citizens of Israel. The paper discusses the social mobilization for the renovation of the old mosque as a prelude to exploring the meanings of Sidnā ‘Alī’s relationships with the surrounding landscapes, places and buildings. The study of the social function of the renovation campaign focuses on its role in unifying the people involved and on forging a collective identity based on the shared struggle to return the site to Muslim hands. The spatial interpretation presented examines the renovation project as a form of Palestinian, Arab and Islamic resistance to the covert and overt Zionist hegemony in the public space.  相似文献   

16.
The axiomatic link in modern Jewish thought between Zionism and Jewish nationalism is questioned in this essay. It will be suggested that the connection between both embodied an ideological “marriage of convenience” blessed by both Jews and non-Jews, but not a deep-rooted bond, and that the idea of a “Jewish nationalism” deserves critical reconsideration. Three complementary hypotheses are proposed and analyzed: that Zionism and nationalism were basically unconnected; that Zion-related concepts, rooted in Jewish historical awareness, were a constant ideological factor among broad sectors of modernizing Jewry; and that Zionism was a modern concoction rooted in Zion-related concepts which also absorbed ideological elements from the general European milieu, among them national notions—national, in this context meaning “national in general,” and not “Jewish-national.”  相似文献   

17.
ABSTRACT

This article responds to the statistically established finding in democratisation studies that British rule seems to have been good for the survival of democracy in its former empire, and that the longer a nation spent under British rule, the likelier it is to have sustained democracy since independence. This is a finding which puzzles political scientists because they think of democracy and empire as opposites. The article considers the uses made of democratic innovation by the British and the responses anti-colonial nationalists made to the offer to ‘lead them to democracy’. It places democracy and empire in a different, more complex relationship. It also considers the contribution of anti-colonial protest to the working of democracy.  相似文献   

18.
通过对中世纪欧洲国际秩序及其原则的追述,从体系和单位双重视野出发考察现代国际体系的起源,我们发现,随文艺复兴时代意大利国际体系的崩溃,西方国际构造的重心发生了从意大利和地中海西移到北大西洋东岸的转移,全球性政治经济初露端倪;而现代强国的最初浮现与形成,则明显地具有它们作为最初的领土集中的现代民族国家这一根本特征。运用体系和单位双重视野,我们还可以获得如下认识:(1)使得现代国际体系的起源具有重大复杂性甚而曲折性的主要因素,相当集中地寓于与西欧现代强国并立的哈布斯堡"传统型半旧帝国";(2)在这起源时代若干萌发中的新要素,很大程度上规定了现代国际体系未来长期演进的基本方向和主要特征。  相似文献   

19.
A variety of places, functioning diversely in human existence, manifest a certain distinctiveness. The distinctiveness is nowhere as explicit and as clearly expressed, perhaps, as it is in “religious places.’ Of these places, holy places of pilgrimage have been of particular attraction to geographers.1 There is wide variation in the nature of pilgrimage as defined within the canonical structure of each religion; yet it would seem that all pilgrimages are fundamentally place-bound institutions having specific physical locations. A pilgrimage incorporates certain practices, and requires a specific setting, thus giving rise to distinct geographic and behavioural forms.  相似文献   

20.
New residential development is transforming coastal places in Australia. This paper untangles perceptions of coastal change by analysing representations of nature and lifestyles in marketing new residential developments on the New South Wales (NSW) coastline. We focus specifically on master-planned estates (MPEs). In this context MPEs are primarily a consequence of housing affordability and supply dilemmas in capital cities. Their form and character is derided as ‘suburbanisation by the sea’: vandalism of ‘authentic’ coastal cultures. We draw on Massey’s theorisation of place as ‘event’ and a relational politics termed ‘throwntogetherness’ to understand the role of real estate advertising in blending coastal places and MPEs. Our insights are drawn from visits to 19 MPEs for sale on the NSW coast, and discourse analysis of 76 advertisements collected in situ (billboards, signs, banners and brochures). Advertising narratives for new MPEs both sustain and contradict the idea of coastal suburbanisation: portraying permanent settlement by young families as a culture shift and implicating ‘sea change’ configurations of coastal places to do so. This makes lifestyle expectations with coastal nature perplexing. In the throwntogetherness of contemporary coastlines, marked by landscape change and development pressures, real estate advertisements are pivotal in establishing, grounding and guiding change.  相似文献   

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