Empowerment Planning in Regional Development

In the planning literature, there is a tendency to contradict top-down and bottom-up policies, government and governance and instrumental and communicative planning. However, through extensive action research in regional development practice, we have learnt that there is a need for combining them in adequate planning models, and we have found strong arguments in philosophy and theory for this combination when we go to the debate on modernization and the arguments in favour of better balance between communicative and instrumental rationalities. This article is a theoretical discussion of a planning model that we have called empowerment planning. In this discussion, we regard empowerment in regional development as a combination of top-down and bottom-up processes with the variables context, mobilization, organization, implementation and learning. Planning is regarded as a combination of instrumental and communicative rationalities in an institution-building process based on Habermas' will-forming process with different discourses. We present how a planning approach with institutional, strategic, tactical and operative levels of planning can stimulate different development variables, contribute to the institution-building process and strengthen the legitimacy of the planning institution.     

Aiming for a Just Society

Abstract

I think it is time that theologians, as well as the Church at large, speak up and speak to the social injustice we are faced with because of the economical collapse in Iceland in autumn 2008. If we think theology (i.e. the discourse about God) does not happen in a vacuum, if we think it is affected by, and is also affecting its context, then theology must have a part to play in the political discourse. If we think everything related to our human condition is affecting our understanding and our talk about God, then all theology has to be political in the most inclusive sense of the word. In this article the intention is to test major theological terms against the situation we are faced with in our society, which is recovering from an economic collapse. Thus the question: to what extent are key theological terms useful when we need to address the outgrowth of social injustice and self-inflicted economical catastrophe?     

Geographies of everyday nationhood: experiencing multiculturalism in Melbourne

In this article, we explore the geographies of nationhood manifest in everyday life, arguing that our quotidian surroundings continually reproduce the nation as we engage with them. We show that nationhood is obvious and ubiquitous in the lives of people when they are asked to attune to it, and that even when not in the forefront of attention, it partly informs how we make sense of our daily experiences. This is not to claim that nationhood is fully formed or coherent, a separate substratum waiting to be tapped into or closely defined by an identifiable symbolic repertoire, if only we pay attention. Instead, we demonstrate that nationhood is emergent in everyday life, is reproduced continuously and intimately entangled with the sensations, routines, material environments, public encounters, everyday competencies, memories, aspirations and a range of other affective and embodied qualities that comprise how we understand and inhabit our worlds. This mundane experience involves shifting between reflexive and unreflexive states, and the method we deploy ‐ photo‐elicitation ‐ is devised to draw out these oscillations and heighten the attunement of participants to the usually unreflexively apprehended taken‐for‐granted national qualities of everyday space. Here, we aim to empirically foreground the neglected spatial dimensions that characterize the experience of banal nationalism.     

Narratives in Anecdotes,Memory and Interlocutors: An Early Engagement with Neville Alexander’s Story

In this article, I present a story about South African Marxist and activist-scholar Neville Edward Alexander. As historians, social scientists and intellectuals embedded in the humanities, a part of the job we have awarded ourselves or that we assume to be part of our disciplinary reasoning, our intellectual orbit, is to bring to life the periods that, and the people about whom, we reflect. This we do through writing and telling stories, often constructed with a “moral message” of sorts. In these acts of writing and story-telling, objectivity plays a disputed and a precarious role, and misrepresentations could be conscious or unwitting. The lack of objectivity in bringing to life the period and the people we talk about in our stories, in our exaggeration and our understatement about what we have read, about what we have heard, and then about what we write, is part of an academic’s narrative. These human traits of exaggeration and understatement can lead to historical error. In this early exploration of seeking answers to the questions, “Who is Neville Alexander?” and “What can we learn from his writings?” I offer two anecdotes about the man. My proposition is that overcoming historical error does not rest exclusively with factual verification. It has to factor in an appraisal of the ideological intention or even political wish of the people telling the stories, in written texts and orally, and of the interlocutors’ context that we recover in our historical studies. In writing this preliminary sketch of Alexander, I take a detour into higher education issues, particularly the field of doctoral studies, and I paraphrase some of the concerns that have been raised by Alexander. I conclude this introductory study with some thoughts on Alexander’s contributions to social change, to “race,” and to language policy and multilingualism.     

BURYING THE DEAD,CREATING THE PAST1

Professional historians tend to be ambivalent about one of the prime historical phenomena of our time: the desire to commemorate. The amount of attention given to memory (collective or not) and trauma bears witness to the fact that historians really do want to give in to that desire; the fact that they treat these subjects in a rather “positivist” way suggests that they regard it as a bit improper to do so wholeheartedly. As a result commemoration is all over the place but is never taken as seriously as it should be. This essay argues that effective commemoration should start with a question Giambattista Vico might have asked: “who are we that this could have happened?” Posing this question means relinquishing the identity‐enhancing, self‐celebrating stance from which we tend to commemorate “unimaginable” events. Commemorative self‐exploration is a confrontation with what we don't like to be confronted with: the fact that occasionally we behave in utter contradiction to what we regard as our identity. Heterodox, “monstrous,” and therefore Gedächtnisfähig behavior comes in three varieties: things we are proud of, things we are ashamed of, and the sublime “mutations” in which we “commit” history and embark on the unimaginable. Because sublime mutations change consciousness, commemorating them confronts posterity with almost insuperable epistemological difficulties. Commemorating sublime mutations means burying them—not in the sense of “covering” them, but in the sense of “inventing” a way in which they keep on living.     

Reflections on the First Meeting of the WAC Committee of Ethics

WAC needs to recognise that it is not a fully developed organisation but a developing one. There are standpoints or ways-of-thinking in the world which are difficult to perceive through the lens of different customs and/or languages and with which the people in WAC may not be familiar. In addition, we need to follow the laws under which we carry out archaeological activities, so that society can maintain public order. Therefore, when involved in an archaeological activity, we should collect as much information, and as wide a variety of standpoints, as possible, and we should act honestly with respect for law and for human life in the societies in which we work.     

THE IMPACT OF MARGINAL BUSINESS TAXES ON STATE MANUFACTURING

We estimate the impact of manufacturer business taxes on value added during the 1990s for 15 manufacturing sectors in 20 U.S. states. When the tax climate is properly measured as the potential liability arising from new investment in a state, we estimate that a 10 percent reduction in the effective tax liability is associated with a 3.5 to 5.3 percent increase in value added for the state's targeted manufacturing industry. When we isolate the value of industrial incentives from the basic tax system in our theoretically preferred marginal tax measure, we find that a 10 percent reduction in liability achieved by way of lowering taxes is associated with a 4.5 percent increase in value added while an equivalent reduction achieved by way of increasing incentives is associated with only 1.2 percent industrial growth, the latter elasticity not statistically different from zero.     

Reregulating for Freshwater Enclosure: A State of Exception in Canterbury,Aotearoa New Zealand

In this paper, we argue that democracy is increasingly indistinguishable from authoritarianism, in a process that is entangled with neoliberalisms. To build this argument, we examine a case study of central government intervention in regional environmental decision making in Aotearoa New Zealand through the lens of Agamben's “state of exception”. The intervention—unprecedented and unconstitutional—squeezed democratic spaces for decision making about freshwater and sought to smooth the way for capital accumulation. The audacity of government actions indicate, we argue, an abandonment of efforts to disguise neoliberal encroachments on democracy, known as the double truth tactic. Yet we also argue that in identifying this as a state of exception, we can examine it as part of a process and therefore demonstrate the possibilities for counter‐hegemonic actions to emerge.     

胡适关于中国近代文化转型的几个重要观念

在令大多数中国人长期困惑的中西文化的关系问题上,胡适化与看来同自己的固有文化大不相同的现代世界新文化泰然相处,并怎样以最有效的方式吸收现代的新文化,使它能同我们的固有文化相一致、相协调和继续发展.胡适指出,各民族的文化本质上是有同一性的,是可以互相借鉴的.因此,不存在所谓东方文化是精神的,西方文化是物质的这种大分别.胡适又指出,历来各民族的文化交流的常态都是自由选择,各取所需.胡适还强调指出,任何文化都有其自身的"根本保守性",也就是所谓"文化本位".这个"文化本位"实际上就是那无数无数的人民.基于这样的认识,就能够以一种开放的文化观念来处理中国文化与世界新文化的关系,化解种种困惑,较好地解决近代文化转型中遇到的各种问题.     

Papadiamandis and Homer: A Note

Abstract

Meaningful allusion to the classics in Papadiamandis's work is not a matter of the text's being stuffed with overt classical references. In his early novels we find a large number of, as it were, classical one-liners: essentially undigested – or at best opportunistic – allusions. The technique is a less focused form of Roidis's in Pope Joan; perhaps a closer comparison is Kalligas's Thanos Vlekas, which is replete with Homeric allusions and puns, none of them integral to the narrative. Similarly, we find in early Papadiamandis a disorderly collection of allusions: Byron, Milton, Aesop, Sophocles, Juvenal, Homer et al.; and sometimes we see his allusiveness to be a mere tic of style rather than fully purposive. In other words, .it is as true here as elsewhere in Greek literary tradition that we need to sift meaningful from more or less chance allusion.     

On economic geography in economic theory: increasing returns and pecuniary externalities

Our objective is twofold. First, we show why there is a spatialquestion in economic theory – why a free competitive marketis unable to cope with agglomeration and regional imbalancein the absence of market distortions. Second, using a new andsimple model, we review what has been accomplished in economictheory during the 1990s when due allowance is given to increasingreturns, while market structure is given by monopolistic competition.     

Mode Choice,Commuting Cost,and Urban Household Behavior*

Abstract. In this paper, we extend the partial equilibrium urban model of DeSalvo (1985) to include mode choice. DeSalvo demonstrated that the urban model of Muth (1969) was robust to the extension to leisure choice. We show that the model is robust to mode choice as well. In addition, we derive the comparative static results that commuters choose higher speed modes for longer commutes, at higher wage rates, with greater tastes for housing, and with lower housing prices. Also, for a given distance commuted, we derive the comparative static result that commuters chose shorter duration commutes at higher wage rates. Whereas it is typically assumed that marginal commuting cost is positive and non‐increasing with distance, we derive these results. Moreover, we derive the results that marginal commuting cost rises with an exogenous increase in housing price and falls with increased tastes for housing. We also explore the effects of exogenous commuting‐cost changes on the endogenous variables of the model. The remaining comparative static results on housing consumption and location are qualitatively the same as in DeSalvo.     

哈姆莱特与威登堡大学

在莎士比亚的悲剧《哈姆莱特》中,有一个隐藏在作品背后的重要背景——德国威登堡大学。许多评论者认为,这里是培养哈姆莱特成为人文主义思想家的基地。但联系莎士比亚时代德国威登堡大学所侧重的教育内容,当时这里所进行的宗教改革所取得的重大成果,再重新考察《哈姆莱特》中哈姆莱特的思想内涵和精神实质与路德宗神学的诸多相通之处,就会发现,威登堡大学对哈姆莱特产生的重要作用,正体现在宗教思想方面。     

Major Fallacies Surrounding Stone Artifacts and Assemblages

While lithic objects can potentially inform us about past adaptations and behaviors, it is important to develop a comprehensive understanding of all of the various processes that influence what we recover from the archaeological record. We argue here that many assumptions used by archaeologists to derive behavioral inferences through the definition, conceptualization, and interpretation of both individual stone artifact forms and groups of artifacts identified as assemblages do not fit squarely with what we have learned from both ethnographic sources and analyses of archaeological materials. We discuss this in terms of two fallacies. The first is the fallacy of the “desired end product” in stone artifact manufacture, which also includes our ability to recognize such end products. The second fallacy has to do with the notions that lithic assemblages represent simple accumulations of contemporary behaviors and the degree to which the composition of the depositional units we study reliably match the kinds of activities that took place. Although it is beyond the scope of this paper to offer a comprehensive set of new methodologies and theoretical perspectives to solve these problems, our goal here is to stress the importance of rethinking some of our most basic assumptions regarding the nature of lithic objects and how they become part of the archaeological record. Such a revision is needed if we want to be able to develop research questions that can be addressed with the data we have available to us.     

Health prospects of older persons in Thailand: the role of education

ABSTRACT

Thailand’s population is aging rapidly and the number of older adults suffering from health limitations is expected to increase. Making use of several rounds of the Survey of Older Persons, we look at the education-specific prevalences of three health indicators over time and find a positive education gradient for difficulties with ADLs and poor self-rated health, but not for functional limitations. Combining these age-, sex- and education-specific prevalences for each indicator with population projections up to 2050, we see a lower projected number of persons with difficulties with ADLs or bad health as compared to an approach when we only account for differences by age and sex. Still, irrespective of the approach taken, we project a significant increase in the number of persons 50+ that have at least one ADL difficulty, at least one functional limitation or suffer from poor health. Our results provide estimates for future care needs and illustrate the possibly preventive effect of education.     

From values to narrative: a new foundation for the conservation of historic buildings

Since its inception, modern conservation has derived the significance of a heritage asset from the identification and prioritisation of distinct classes of values. Different systems of values have been proposed, and the focus of the debate has been on the competing merits of such systems, with little attention paid to the genealogy of their theoretical foundation. If such values-based systems were ever appropriate, they are increasingly out of step with other areas of cultural life, and the resulting tensions are particularly manifested when considering change to historic buildings and environments. The currently under-theorised state of conservation is positively harmful both to the conservation professions and to the buildings we seek to protect. It is increasingly urgent therefore that we understand conservation’s philosophical origins, that we question the application of a late-nineteenth-century modernist approach to culture, and that we seek a better theoretical foundation.     

Innovation Governance Nexuses: Mapping Local Governments' University–Industry Relations and Specialization in High Technology in Sweden

In this paper, we take as a point of departure an assumption that innovation governance matters as a local and regional policy instrument, and consequently we investigate whether local policy can be linked to local industry. To do this, we use Swedish survey data on policy and high-tech agglomeration at the level of municipalities and present evidence on innovation governance nexuses, i.e. locations with greater industrial specialization paired with stronger formalization of innovation governance. Theoretically, this paper follows the literature on regional advantage, but a novel approach is used in which innovation governance literature is linked to that advantage. The findings indicate that these types of policy instruments are useful by creating networks that channel and direct resource and knowledge flows, particularly at locations with higher education institutions.     

Instrumental routes to emotional geographies

Emotional experiences and relationships have traditionally been marginalized in human geography despite their impact on all aspects of social life. We argue, however, that understanding emotions is crucial for appreciating how the world of human (inter)actions works. To develop this argument we address two key questions. First, we ask how it is possible for social scientists to access the intimate emotional content of human affairs. One answer to this lies in settings where the emotional dimensions of social relations are deliberately and routinely enhanced. The example we take is that of musical performance. Second, we consider what might be done with these emotional ways of knowing once they have been acquired. What relevance does emotional knowing and being have? To address this, we turn to the relatively neglected concept of social well‐being, and we outline some ways in which ‘musicking’ might be used to promote it. These include music as therapy; music as a way of enhancing quality of life; and music as a medium of empowerment.     

首府集中度和西部城市化模式探索

城市首位度是最早提出来对城市规模状况的指标描述,但随着经济的发展,处于第二位城市的人口数量的增加,首位度日益无法得力地描述城市体系的特征状况,更无法表述出地区人口在首府城市的集中程度,为此本文提出了城市首府集中度的概念,将首府集中度划分为不同的等级层次。对比中国与世界平均及中、俄间的首府度分布曲线,从而得出结论:中国大城市的发展潜力仍然很大,应进一步扩展和完善大城市。西部地区地广人稀,对比分析俄罗斯和西部的首府度状况,相应地提出西部开发模式。