Varied visions: an iconographic reevaluation of Ramey Incised production and distribution in the American Bottom,Illinois

ABSTRACT

Ramey Incised ceramics, characterized by incised symbolic motifs, are often viewed as a hallmark of Stirling-phase Cahokia and the surrounding American Bottom region. However, few comprehensive analyses of the regional Ramey motif assemblage have been conducted. Here I evaluate spatial and temporal variation in Ramey Incised motifs across 16 sites in the American Bottom to improve understandings of Ramey Incised production and distribution. Stirling-phase motif data indicate that the Ramey Incised manufacturing process likely was not as centralized as previously proposed. A qualitative analysis of the regional motif assemblage uncovers variation that may reflect stylistic experimentation. Additionally, motif frequency distributions reveal potential site-specific thematic preferences. Both findings support the existence of local production within the region. Diachronic data suggest the collapse of the Ramey Incised tradition in the Moorehead phase, perhaps in response to sociopolitical and religious transitions occurring at Cahokia. Overall, Ramey Incised ceramics may have served as vehicles through which American Bottom Mississippians variably expressed their interpretations of and relationships to the cosmos.     

Petrographic Analysis of Late Woodland and Middle Mississippian Ceramics at the Iva Site (47Lc42), Onalaska,Wisconsin

The Iva site contained a rare effigy mound and Middle Mississippian (Ramey horizon) component within the Late Woodland Lewis phase territory of the Upper Mississippi River valley. Salvage excavations in 2002–2003 recovered fragments of numerous Angelo Punctated, Powell Plain, and Ramey Incised vessels, including examples of Angelo and Ramey in direct association. Petrographic analysis was conducted on seven grit-tempered and six shell-tempered vessels, eight of which are stylistically Mississippian. The results indicate that four of eight Mississippian vessels were likely manufactured in the American Bottom, with the other half being local imitations of Mississippian styles. These data are compared to contemporaneous Ramey horizon components in the Driftless Area of Cahokia's northern hinterland.     

An Interdisciplinary Human-Environmental Examination of Effects Consistent with the Anthropocene in the Lower Illinois River Valley

Using archaeological and ecological data of animal communities, and fish communities in particular, we test for evidence consistent with the Anthropocene in the lower Illinois River valley across millennia. Environmental impacts by preindustrialized peoples may be minor compared to current alterations; however, this hypothesis is untested and should be assessed. Using the relative abundance of fish taxa, we tested for differences among archaeological and modern time periods, taking advantage of published zooarchaeological data sets and newly analyzed data. Collections from all archaeological time periods differed significantly from modern collections, but the relative abundance of fishes did not differ significantly among archaeological time periods. Sociopolitical context, material culture, plant-based subsistence patterns, and the use of animal classes shifted temporally, but these differences did not extend to the relative abundance of fish families. Our results suggest that dominating human influences on fish communities did not occur prior to the Late Woodland period in the lower Illinois River.     

MAIZE ADOPTION AND INTENSIFICATION IN THE CENTRAL ILLINOIS RIVER VALLEY: AN ANALYSIS OF ARCHAEOBOTANICAL DATA FROM THE LATE WOODLAND TO EARLY MISSISSIPPIAN PERIODS (A.D. 600–1200)

Abstract

We consider the causes and timing of maize (Zea mays) intensification in the central Illinois River valley and argue that an understanding of changes in maize production requires a consideration of changes occurring in the entire plant subsistence system. To this end, we explore trends in the collection and production of plant foods from the Late Woodland (A.D. 600–1100) to Early Mississippian periods (A.D. 1100–1200). The plant data reveal a stepwise decrease in nut collection during the Late Woodland period, and again during the transition to the Early Mississippian period. This pattern is accompanied by statistical increases in maize abundance, indicating an intensification of maize production around A.D. 1100. We consider these patterns in light of similar maize increases occurring throughout the Eastern Woodlands and evaluate several possible interpretations related to population pressure, climate change, competitive generosity, and cultural emulation, the latter which appears to have been inspired by prolonged contact between local populations and Mississippian groups in the greater Cahokia area.     

Domestic cattle mobility in early farming villages in southern Africa: harvest profiles and strontium (87Sr/86Sr) isotope analyses from Early Iron Age sites in the lower Thukela River Valley of South Africa

Several researchers have suggested that Early Iron Age (i.e., first millennium ad) farmers in the mountainous valleys along the southeastern seaboard of southern Africa moved their livestock in a transhumant or seasonal fashion between grazing areas in order to take advantage of differentiation in availability of pasture. Until now, there have been no data to systematically test this hypothesis. This study presents new zooarchaeological and preliminary strontium isotope data from the Early Iron Age sites of Ndondondwane, Mamba I and Wosi in the lower Thukela River Valley of South Africa. Harvest profiles of domestic stock suggest that herds were present year-round in the valley bottom, despite the advantages of a transhumant pastoral system. In order to resolve the discrepancy between the harvest profiles and the expected mobility patterns, a pilot isotopic study collected modern baseline strontium data in an effort to establish the local valley signature. The isotopic signatures from the zooarchaeological cattle specimens from the three sites show variation between sites, which is indicative of both limited and variable patterns of mobility throughout the valley. In addition, the strontium data suggest that some cattle may have been moved through social and/or economic exchanges from outside the valley.     

Ear spools,ceramics, and burial mounds from southwest Missouri: Caddoan and Spiro connections on the Northern Frontier

A Caddoan presence in the extreme southwest portion of Missouri was firmly established after investigations were conducted in the upper White River valley in the late 1950s. Later, James Brown exposed the myth that the southwestern Ozarks was a cultural enclave that lagged behind Mississippian developments in other parts of the Trans-Mississippi South. Recent discoveries and reanalysis of artifacts from sites located across much of southwest Missouri suggest that a substantial presence and influence of Caddoan peoples extended far beyond the upper White River valley. This area, referred to here as the Northern Frontier, extends from the lower James River valley on the south to the Osage River on the north. Multiple lines of evidence are presented that suggest this portion of the western Ozarks was within the Caddoan orbit and sphere of influence.     

Treponemal Disease,Tuberculosis and Subsistence‐settlement Pattern in the Late Woodland Period West‐central Illinois

In later pre‐Columbian prehistory (post AD 1000), the adaptation and intensification of maize agriculture and its correlate of aggregate village settlement (i.e. Mississippianization) is temporally and geographically variable. In the Midwest, consequential to the florescence of the major ceremonial centre of Cahokia (AD 1050–1300), the Mississippi River Valley alluvial plain in Illinois, known as the American Bottom, became a core area of this subsistence‐settlement change. Much archaeological research has traced aspects of this transition in the Lower and Middle Illinois River Valley, but little is known outside of these areas. A skeletal sample from the remote hinterland area of the Upper Mississippi River in west‐central Illinois was examined for arguable paleopathological correlates of sedentism (treponemal disease) and Mississippianization (tuberculosis). The Schroeder Mounds (AD 900–1100) adult skeletal sample (N = 53) exhibited a high frequency of treponemal disease (13.2–15.1%). This result is consistent with paleopathological literature linking a 9+ % pre‐Columbian North American prevalence with sedentism, challenging archaeologically based inferences that the hinterland was occupied by mobile forager‐horticulturalists. A hallmark of Mississippianization is the presence of diagnostic cases of tuberculosis. No cases were observed in the Schroeder sample, suggesting a pre‐Mississippian subsistence‐settlement pattern. Copyright © 2013 John Wiley & Sons, Ltd.     

Mapping Qijiaping: New Work on the Type-Site of the Qijia Culture (2300–1500 B.C.) in Gansu Province,China

Recent work at the Qijia Culture type-site of Qijiaping in the Tao River valley of Gansu Province, China, has shed light on the complex nature of this early Bronze Age site. Situated at the intersection between the mixed pastoralists of eastern central Asia and the agriculturalists of China’s northern Central Plain, Qijia peoples absorbed, evolved, and transmitted products and technologies that shaped cultural developments in both directions. The Tao River Archaeological Project (TRAP) used a combination of surface survey, geophysics, digital mapping, and targeted excavation to expand our understanding of the multicomponent nature of Qijiaping. This included identifying potential habitation, mortuary, and production locales; examining site-wide ceramic use; mapping anomalies through geophysics; and further exploring these through targeted excavations. The results have expanded our knowledge of the site structure of Qijiaping and its place in the wider Qijia interaction sphere, while also confirming the usefulness of this methodology.     

Morphometric Analysis of Sus Remains from Neolithic Sites in the Wei River Valley,China, with Implications for Domestication

Size variation of Sus remains within and between sites is examined for the Neolithic sites in the Wei River valley in China. The coefficient of variation [V] for pig measurements at the sites of Wayaogou, Quanhucun and Jiangzhai was calculated, and we observed patterns that show evidence of two populations of different‐size pigs, supporting the likelihood that both wild and domestic pigs were present. Also, size reduction of pigs can be traced within the Neolithic‐early Bronze Age archaeo‐faunal sequence of the Wei River valley. This size reduction was accompanied by an increase of coefficients of variation through the Neolithic. Both of these trends were probably the consequences of pig domestication, and the morphometric differences probably provide evidence for the different stages of pig domestication in this region. Copyright © 2013 John Wiley & Sons, Ltd.     

The Qingshuijiang Documents: valuable sources for regional history and cultural studies of the Miao frontier in Guizhou

The Qingshuijiang Documents, a collection of private documents written in Chinese, date from as early as the period in which the Qing government began developing the Miao frontier; these documents first appeared on the middle and lower reaches of the Qingshuijiang River and have remained there ever since. The Qing’s efforts to open new frontiers during the Yongzheng reign led to economic and social changes in the Qingshuijiang River valley in southeast Guizhou. These changes centered on the growth of forestry, ranging from planting and cutting trees to shipping and trading in timber. The Qingshuijiang Documents are original records of this historical process and a live reflection of it. Once widely kept in private hands, these documents are valuable not only for research on regional cultural change since the Qing, but also for formulating new perspectives and exploring methods for the study of private historical documents.     

The Garden and Beyond: the Dry Season,the Ok Tedi Shutdown,and the Footprint of the 2015 El Niño Drought

This paper offers a snapshot of the 2015 El Niño drought among Min people in Papua New Guinea's West Sepik and Western Provinces. Local assessments of food, water, and health show variation between locations, but with an overall tendency for the drought's effects to spread from lower to higher elevations as the drought progresses. This zone is in the hinterland of the Ok Tedi Mine, and the drought's regional impact was intensified by Ok Tedi's abrupt closure when low water in the Fly River stopped shipments of concentrate and cut off fuel and food supplies. The decision to close the mine was accompanied by the mandatory ‘repatriation’ of workers and their families to ‘home’ communities in the drought‐stricken hinterland. This, combined with deteriorating regional links, has eroded the capacity of Min communities to weather the drought, suggesting that we must look beyond the garden when calculating El Niño's costs.     

Patterns of Faunal Utilization and Sociopolitical Organization at the Mississippian Period Kincaid Mounds Site

Archaeologists have debated the degree of complexity at Mississippian period polities with some arguing that they were highly stratified and centralized and others arguing that they were politically decentralized. Faunal analyses from the Cahokia Mounds and Moundville polities have been used to suggest that there were significant differences in the foodways of elite and nonelite peoples and that deer remains were part of redistributive economies. In this article, I discuss the distribution of faunal remains from five archaeological contexts at the Kincaid Mounds site in southern Illinois. In particular, I explore species diversity and the distribution of deer body parts using utility indices and anatomical units and compare these results to Cahokia Mounds and other Mississippian period villages in southern Illinois. The distribution of taxa and deer elements from both the mound- and nonmound-related contexts at Kincaid follows patterns of possible elite consumption at Cahokia and restricted use of rare species.     

Finding Thoreau in French Canada: The Ideological Legacy of the American Revolution

Henry David Thoreau’s Yankee in Canada is easily overlooked. Because it is so selective in its depiction of life in the St. Lawrence River valley, historians of mid-nineteenth-century Canada have shown little interest in Thoreau’s first-hand account. To American readers, it offers little of the characteristic Thoreau found in Walden and Resistance to Civil Government. Yet, it is highly significant as an expression of national self-definition. Thoreau borrowed themes at least as old as the American Revolution when noting the pernicious rule of Catholic and British power in Canada. He set out to expose the promise of republican values by emphasizing the contrast between these and the poor and morally stunted life under Old World institutions. His work must therefore be interpreted as a call to his audience to commit more deeply than ever to the ideals that animated the Great Republic’s founding moment. It must also stand as a civic interpretation of American nationality at a time when this perspective was waning. Before long, Old World peoples would be racialized and the ideological embrace of the republican values advanced by Thoreau would no longer suffice in making American citizens.     

The Gender of the Cosmos: Totemism,Society and Embodiment in the Sepik River

This article contributes to recent research on the foundations of society in Melanesia, both in terms of local representation and actual social practice, as well as body imagery and gender. I have three interrelated objectives. First, I present new data on the symbolism and politics of Eastern Iatmul cosmology and totemism (Sepik River, Papua New Guinea). Second, I engage Harrison's distinction between magical and material, or realist and nominalist, polities in Melanesia. Eastern Iatmul society is represented by totemic names and categories. Yet society also requires human agents to embody named entities: men rarely assert the existence of cosmological categories that are divorced entirely from the realm of human action. This is a key difference between Eastern Iatmul and other Sepik societies such as Manambu. Finally, I argue that there is a symbolic homology between the gendered human body, the body politic and the cosmos, an important perspective that has been lacking in Melanesian comparative studies. Totemism for Eastern Iatmul is largely a realm of male ritual-politics. Nevertheless, an idiom of maternal fertility and reproduction is salient in the local cosmology. For this reason, the gender of the cosmos, to invoke Marilyn Strathern, is androgynous.     

Unsettling Time: Persistence and Memory in Spanish Colonial Peru

In this paper, I explore the politics of memory during the Toledan reforms—a series of ambitious administrative changes legislated in colonial Peru between 1569 and 1581, by viceroy Francisco de Toledo. At the center of Toledo’s project was an initiative to resettle the entire native population of the audiencias of Lima and Charcas into a series of planned towns called reducciones. This movement—reducción—sought to transform Andean indigenous peoples into subjects of the Catholic Church and the Spanish crown through a series of explicitly spatial operations, including regional population nucleation and settlement planning. But the terms of these changes were also temporal: as reducción shaped landscapes and built environments, it also sought to transform indigenous historicity, bringing native peoples into the Era of Christ and carefully regulating the social institutions and practices by which they accounted for their pasts. The Toledan reforms therefore present a clear example of one empire’s attempts to subjugate conquered peoples through mnemonic practices. Yet archaeological research in one corner of the viceroyalty—Peru’s Zaña valley—suggests that the story of how indigenous memories were actually shaped during the course of resettlement and its aftermath was far from straightforward. To understand these transformations, I argue that we must explore not only the short-term dialectic of Spanish designs and their indigenous responses, but also the “afterlives” of reduccion in the 17th and 18th centuries. Over the longer term, reducción achieved staying power through a series of unanticipated pathways, in which landscape change, demography, and indigenous agency all played essential roles. I argue that these developments ultimately resulted in much more complex forms of remembering than those implicit in reducción legislation and that they underscore the importance for archaeological studies of memory of attending both to the materiality of imperial landscapes and long-term processes of subject formation.     

中国北方地区龙山时代聚落的变迁

黄河流域的龙山时代对于考察复杂社会的发展是极其重要的。因为在中国,考古学被认为是一门历史学科,许多关于龙山时代的研究涉及到对后来夏、商、西周的先行文化的识别。与之相关的另一重要问题是中...     

The Shady Side of Consultation and Compensation: ‘Divide‐and‐Rule’ Tactics in Bolivia's Extraction Sector

The rights to prior consultation and compensation have been established within the framework of international indigenous peoples’ rights. However, in practice these processes have often gone hand in hand with adverse social consequences for local populations, such as the exacerbation of conflicts, the division of communities and the weakening of indigenous organizations. These phenomena have received little attention, despite their great relevance for these populations. This article sheds light on the use by the Bolivian state and extraction corporations of exclusionary participation and negotiation processes, on the one hand, and ‘carrot‐and‐stick’ techniques on the other, which have together accounted for negative social impacts on the ground. The article is based on recently conducted field research, focus group discussions and semi‐structured interviews in Guaraní communities in Bolivia. The findings extend the existing literature by providing a fine‐grained and systematic analysis of divisive undertakings and their sociocultural and sociopolitical consequences in neo‐extractivist Bolivia. The broader implications of the study add to academic debates about participation in development, about ‘divide‐and‐rule’ tactics and about the practice of indigenous peoples’ rights.     

The Discourse of Maendeleo and the Politics of Women’s Participation on Mount Kilimanjaro

Studies of participatory development and empowerment often fail to place people’s actions and motivations within their wider cultural, social, political and economic context. Drawing on fieldwork which looked at village‐based women’s groups on Mount Kilimanjaro, Tanzania, this article deconstructs the dominant discourse of development on the mountain (maendeleo) to show how women’s participation in their local organizations is used as a strategy to boost their social status and financial gains. Local, national and global discourses on development, modernity and gender are reappropriated by Chagga men and women to produce a normative Chagga developmental subjectivity which women can demonstrate by participating in women’s groups. The over‐representation of better‐off and higher‐status women in these groups suggests that, in excluding the poorest women, participation in women’s groups is serving to legitimate, and perpetuate, existing inequalities within Chagga society.     

Adaptive strategies or ideological innovations? Interpreting sociopolitical developments in the Jequetepeque Valley of Peru during the Late Moche Period

Environmental perturbations and social unrest are thought to have led to the reconstitution of traditional belief systems and hierarchical political relations on Peru’s North Coast during the Late Moche Period (550–800 AD). Ideological transformations are thus commonly interpreted as adaptive or reactive responses to social, political, and ecological disruptions. Nevertheless, religious practices directly shaped the formation of alternative power structures and ecological systems on the North Coast during the Late Moche Period. This is especially evident in Late Moche Jequetepeque, which witnessed the proliferation of non-elite ceremonial sites and small-scale agricultural facilities throughout the rural hinterland of the valley. Moche-inspired ritual performances orchestrated in the countryside created distinctive new forms of political order which structured economic activities and ecological behavior. In this article, the Jequetepeque case study is mobilized to reassess normative interpretations of the role of religious ideology in cultural adaptation and sociopolitical realignment.