Ivory Coast Prehistory: recent developments

Ten years after Raymond Mauny's overview of Ivory Coast archaeology, Robert Chenorkian summarizes and illustrates recent developments in Ivoirian prehistory: palaeolithic industries discovered in stratigraphy, epipalaeolithic artefacts with¹⁴C dating, neolithic industries, and new data on shell middens. A table of radiocarbon dates resulting from the last ten years of research is included.     

Moving agriculture onto the Tibetan plateau: the archaeobotanical evidence

The Tibetan Plateau has one of the least hospitable environments for agriculture on the planet; however, its inhabitants have developed an economic system based on agriculture and pastoralism suited to it’s geoenvironmental stressors. Little is known about the timing of the spread of agriculture onto the plateau or how agricultural systems were adapted to this environment. In this article, we present palaeoethnobotanical data from two sites, Changdu Karuo (c. 2700–2300 cal B.C.) and Kyung-lung Mesa (A.D. 220–334 and A.D. 694–880). In addition, we synthesize previously reported data (much of which has never been published in peer-reviewed journals). We argue that the earliest agriculture was based on millets (broomcorn and foxtail) and was accompanied by a pig-based economic system. This early economy, which likely originated in western China, was later replaced by a better adapted system, similar to those identified in Central Asia. The later system was based on crops such as wheat, barley, peas, and millets, as well as sheep and goat pastoralism. Wild resources obtained through hunting, fishing, and foraging appear to have been complements to the diet on the Tibetan Plateau.     

Optical dating and sedimentary record from the terrace depositional profile of the Warta River (Central Poland)

Results of OSL dating and sedimentary studies from the profile of the low alluvial terrace of the middle Warta River are presented. The samples were dated using the single-aliquot regenera-tive method. Dating was used to establish a timing of the Weichselian Late Glacial events in the river valley environment. Stable conditions on the floodplain are expressed by the deposition of organic-rich series radiocarbon dated at 12 900-12 600 cal BP and 11 600-10 770 cal BP. Samples for OSL dating were collected from the mineral material deposited during the intensification of flood events during the Weichselian decline. The results obtained for the alluvia range from 12.78 ± 0.62 ka b2k to 14.33 ± 0.74 ka b2k. Sedimentological criteria allowed to distinguish between particular flood events. Overestimation of OSL ages is probably a result of rapidity of environmental changes in that time.     

Deglaciation and Human Colonization of Northern Europe

Few places worldwide experienced Late Glacial ecological shifts as drastic as those seen in the areas covered by, or adjacent to, the massive ice sheets that blanketed much of the northern hemisphere. Among the most heavily glaciated regions, northern Europe underwent substantial ecological shifts during and after the Last Glacial Maximum. The climatically unstable Pleistocene–Holocene transition repeatedly transformed far-northern Europe, placing it among the last regions to be colonized by Paleolithic societies. As such, it shares paleoenvironmental and archaeological analogues with other once glaciated areas where human populations, entrenched in periglacial environments prior to glacier retreat, spread into newly deglaciated territories. Perhaps most significant for northern Europeans were post-glacial effects of the Younger Dryas and Preboreal periods, as shifts in climate, plant, and animal communities elicited several adaptive responses including innovation, exploration, and the eventual settlement of once glaciated landscapes. This paper is a detailed review of existing archaeological and paleoecological evidence pertaining to the Late Upper Paleolithic of northern Europe, and offers theoretical observations on human colonization models and ecological responses to large-scale stadial and interstadial events.     

Rice,Ethnicity, and the Collation of Archaeobotanical Data for Prehistoric Korea

Nationalism and archaeology are universally and almost unavoidably intertwined. The multilevel influence of nationalism not only delimits the legitimate interpretations of archaeological data but also determines the retrieval, analysis and dissemination of data. This point is illustrated in the present study with a historical overview of archaeobotanical data collation at four prehistoric sites, two in North Korea and two in South Korea, that were excavated between 1957 and 1981. The paper examines the persistent and increasing archaeological interest since the early 1970s in the search for rice, a crop that constitutes an integral part of the Korean ethnic identity. The remains of rice have tended to receive more scholarly attention, be subject to extended discussion, and be more widely publicized, compared to the relatively neglected research on the remains of other “miscellaneous” crops. This demonstrates that botanical remains from archaeological sites, often presented as an outcome of scientific scrutiny, are a social product and that greater attention needs to be paid to local archaeological concerns before the data are compared internationally or across different research traditions.     

“Bao wei quan” 保位權, Chapter 20 of the Chunqiu fanlu 春秋繁露

This work provides an annotated translation, together with a brief commentary, of the “Bao Wei Quan” chapter, the 20th chapter of the Chunqiu fanlu. The Chunqiu fanlu is an important Chinese Confucian text. It is ascribed to a pivotal Former Han (206 BCE – 9 CE) scholar, an exegete of the Gongyang zhuan 公羊傳, Dong Zhongshu 董仲舒 (ca. 195–115 BCE). This text offered to readers an ideal of rulership that remained highly relevant to the development of the ethical and political discourse of Chinese Confucianism. Despite its importance, the Chunqiu fanlu has only very recently been fully translated into a Western language, ¹1 See Luxuriant Gems of the Spring and Autumn, attributed to Dong Zhongshu. Edited and translated by Sarah A. Queen and John S. Major (New York: Columbia University Press, [December] 2015).View all notes and is one of the rare major classical Chinese texts which still lacks a full Japanese translation. Thus, the purpose of this work is to contribute to the ongoing Chunqiu fanlu translation project and to present to the reader some of the form and content of this influential work.     

Diffuse idiopathic skeletal hyperostosis in Late Jomon Hokkaido,Japan

The purpose of this study is to describe and analyse the evidence for diffuse idiopathic skeletal hyperostosis (DISH) in samples of human skeletal material recovered from Late Jomon (ca. 1500–300 BCE) and Okhotsk (CE 500–900) cultural period sites, northwestern Hokkaido, Japan. Two individuals from the Jomon period assemblage (n = 14) exhibited lesions consistent with DISH, while the larger Okhotsk sample (n = 39) was free of this condition. The aetiology of this condition is reviewed with reference to the clinical and bioarchaeological literature, in addition to behavioural and environmental considerations specific to this region and these time periods. Copyright © 2006 John Wiley & Sons, Ltd.     

Children's agency and Islam: unexpected paths to solidarity

This ethnographic study analyzes the experiences of Palestinian children's agency of religion and its manifestation in religion as resistance while it is fighting the globalized hegemony. Children's agency of religion as resistance is cultivated within the debate of Islamist movements and the evolution of Palestinian national identity while it serves as a call for global solidarity. It is this creative construct of agency of religion that transcends borders and distinguishes itself from the old generation method of resistance. The differences between generations on this construct, as described by children's agency and their ability to transform, is constructed by particular meanings of Islamist symbols and rejects the assumption that children's roles are defined. The agency of religion as resistance evolves as the role of religion in national discourse is deliberated in secularism and sectarianism. In 2005/2006, I was awarded the Rockefeller Fellowship in the Anthropology Department of Johns Hopkins University. The award was for my work on children's political socialization in the Middle East. I also have been active with international studies: in 2009, I collaborated with the Children's Rights Unit, Institut Universitaire Kurt Bösch, Switzerland on the research project, Living Rights: Theorizing Children's Rights in International Development. I am serving as research member on the Joint Learning Initiative on Children and Ethnic Diversity (JLICED), Division of Children's Rights. My work has been published in the Journal of Qualitative Inquiry, Childhood, Children's Geographies, Journal of Mix Method Research and others. View all notes     

Recently completed doctorates in social and cultural geography

The Black Men of Labor is a local social club whose parade marks the beginning of New Orleans' parading season on Labor Day weekend. Coincidentally, the homosexual, predominantly White male Southern Decadence party and parade is that same weekend—hosted by a large gay community living primarily in New Orleans' French Quarter. Although these two parading groups appear outwardly different, both parades make claims to the same street at different times. We call their politics ‘parallel politics’ because the parades have similar political motivations, yet they literally parade in parallel, and therefore fail to connect and protest their socio-spatial marginalization together. This missed opportunity led us to consider how these two parades territorialize space and project a unified community identity. Territoriality, according to Sack (1983 Sack, R. 1983. Human territoriality: a theory. Annals of the Association of American Geographers, 73: 55–74. [Taylor &; Francis Online], [Web of Science ®] , [Google Scholar]), is an attempt to control a geographic area and establish differential access to it. Moving beyond previous work on parades as observed performances, boundary markers or negotiated representations, we show how parades create a territorially-based identity through cultural nodes, and how their exclusivity is both a process and outcome of territoriality. We argue that territoriality and identity are fused, which forecloses the possibility of collective action between these two communities. We find that parade territorialities simultaneously and complexly establish both social and spatial claims.     

Generational differences in women's attitudes towards paid employment in a British city: the role of habitus

Most studies of women's work orientations are based on the attitudes and experiences of women with dependent children and conceptualise women's decision-making in terms of moral positions on the combination of paid work and motherhood. Thus, work orientations are understood within a ‘gender model’ (Dex 1988 Dex, S. 1998. Women's attitudes towards work, New York: St. Martin's Press.  [Google Scholar]), which assumes that women's family situation drives their attitudes towards paid work. This article draws on qualitative interview data collected from interviews with women in two age groups living in Oxford, UK, to explore generational differences in women's work orientations and labour market behaviour. Drawing on a Bourdieusian framework, it considers specifically how changing social, economic and moral geographies, incorporating expectations about women's economic and caring roles, have influenced the habitus of older and younger women. The results of the study suggest that whilst caring responsibilities clearly influence women's attitudes and employment patterns, paid work is more important to younger women's sense of themselves and ‘gender models’ of work orientations do not adequately describe their attitudes.     

Where dogs,ghosts and lions roam: learning from mobile ethnographies on the journey from school

This paper draws on mobility research conducted with children in three countries: Ghana, Malawi and South Africa. It has two interlinked aims: to highlight the potential that mobile interviews can offer in research with young people, especially in research contexts where the main focus is on mobility and its impacts, and to contribute empirical evidence regarding the significance of everyday mobility to young people's lives and future life chances in sub-Saharan Africa. During the pilot phase of our research project on children, transport and mobility, the authors undertook walks home from school with teenage children1 We use the terms children and ‘young people’ interchangeably in this paper. When we asked young people aged ca. 12–18 years from the three countries at our Malawi inception workshop about terminology, they expressed no concern about the use of the term ‘child’ for people in their teens. View all notes in four different research sites: three remote rural, one peri-urban. As the children walked (usually over a distance of around 5 km) their stories of home, of school and of the environment in-between, gradually unfolded. The lived experiences narrated during these journeys offer considerable insights into the daily lives, fears and hopes of the young people concerned, and present a range of issues for further research as our study extends into its main phase.     

From “Dead Things” to Immutable,Combinable Mobiles: H.D. Skinner,the Otago Museum and University and the Governance of Māori Populations

This paper draws on Callon's [2005 Callon, Michael. 2005. “Why Virtualism Paves the Way to Political Impotence: A Reply to Daniel Miller's Critique of The Laws of the Markets.” Economic Sociology: European Electronic Newsletter 6 (2): 3–20. [Google Scholar]. “Why Virtualism Paves the Way to Political Impotence: A Reply to Daniel Miller's Critique of The Laws of the Markets.” Economic Sociology: European Electronic Newsletter 6 (2): 3–20] concept of agencement, together with Latour's [1987. Science in Action: How to Follow Scientists and Engineers Through Society. Cambridge, MA: Harvard University Press] concept of immutable combinable mobiles to illustrate how Henry Devenish Skinner, ethnologist and anthropology lecturer at the Otago Museum and University sought to form and shape Māori identity, history, culture and populations as subjects of liberal government. It does this through an exploration of Skinner's fieldwork and collecting practices. The paper suggests that forms of analysis mediated through the American History School, and the culture area concept were deployed during the emergence of anthropology as a discipline in New Zealand (between 1919 and 1940) to produce ethnographic authority that then acted as a point of connection between scientific networks and the colonial administrative field.     

Barcelona as urban palimpsest: Architectonic memory and structural violence in José Luis Guerin's En construcción (2001)

This article presents an analysis of the Spanish director José Luis Guerin's “documental ficticio” titled En construcción (2001) En construcción. Dir. José Luis Guerin.Ovídeo TV S.A., 2001. Film. [Google Scholar]. In particular, I will examine the filmic representation of urban and architectonic spaces within post-industrial Barcelona, as well as the relationship of space and place to the construction of historical (post)memory in post-Francoist Spain, as “lieux de memoire.” While contemporary Spanish film has tended toward the engagement of Franco's lingering specters, I contend that Guerin's filmic discourse rather focuses on the new totalitarian state imposed by the emergence of social democracy and free-market capitalism in post-Francoist Spain, as inscribed via the urban architecture within Barcelona's public spaces.     

The Consuming Visions of Late Nineteenth- and Early Twentieth-century Anarchists: Actualising Political Violence Transnationally

Pre-First World War anarchists blamed industrial society for denying its working class the share of the good life that was its due. Their critiques of their contemporary ‘regime of consumption’ were more than marginal to their views of a society they saw as upholding distributive injustice with the means of state violence. They conceived of a bourgeois system that had to be consumed and attacked with its own weapons: political violence. Hence the tactics of ‘propaganda by deed’ and ‘direct action’, the power of dynamite and later on syndicalist organisation appeared as appropriate means to overcome state-centred capitalist society and to usher in alternative ‘regimes of consumption’ based on cooperative or communist models allowing the producers to enjoy the fruits of their labour. Two of the most prominent German adherents of such visions, Johann Most and Wilhelm Hasselmann, were prompted to adopt the transnational propaganda of anarchist terrorism by their experience of state repression, exile and a series of terrorist events they associated themselves with. Siegfried Nacht, whose attitudes were heavily influenced by French syndicalism, sought to transfer older traditions of violent class struggle to the realm of economic terrorism. All their attempts at actualising political violence transnationally were marked by a desire to overcome weakness and the gap that separated visions of revolutionary acts and future societies from the starkly contrasting reality of their increasingly isolated and marginal political positions. The intellectual nexus between ‘political economy from below’ and contemporary practices of violence is crucial for understanding anarchist terrorism. Enemy images of parasitic consumers based on dichotomies between justified producer-consumers and criminal exploiter-consumers were part and parcel of its ideological currency.

In countries with revolutionary trade union tactics the boycott is given emphasis and rendered more effective by the boycotting crowd threatening and damaging the goods, stockrooms and factories owned by those being boycotted, by smashing windows, by throwing stink bombs into department stores, which will chase away the clientele, sometimes even by smashing up and setting fire to the stockrooms. (Siegfried Nacht, Die direkte Aktion, 19071 ?[1] Roller Roller, Arnold [Siegfried Nacht]. [1907]. Die direkte Aktion, revolutionäre Gewerkschaftstaktik, New York: Freiheit Publishing Association. without year [Google Scholar] [Siegfried Nacht], Die direkte Aktion, 39–40. My translation. This work is sometimes attributed to 1903, but in various library catalogues I have found no evidence supporting this claim. The two copies I consulted both listed publications from 1906 in the bibliography. View all notes)     

Rumours of Angels: a response to Simpson

Stone-throwing by demons and witches and the mischievous activities of kobolds in mines are reviewed as part of an investigation into the darker folklore history of geology. Lithobolia has a pedigree extending from classical times, but sixteenth-century and seventeenth-century reports are particularly common. The existence of kobolds, who tormented miners by episodes of stone-throwing and mineral-switching, was accepted by clergy, laity and scientists alike. [1] ?[1] This paper is one of a series dealing with the general topic of “geology and the dark side.” The papers investigate, for the first time, the connection between geology and the occult. Each of the papers is distinct in contents. Main threads include folklore association between fossils, rocks and minerals and various supernatural entities as expressed in colloquial nomenclature of geological specimens (Duffin and Davidson 2011 Duffin, Christopher John and Davidson, Jane P. 2011. Geology and the Dark Side. Proceedings of the Geologists' Association, 122(1): 7–15. [Crossref], [Web of Science ®] , [Google Scholar]), geological materials used by supernatural entities such as the devils or witches, divination using geological materials, and the use of geological materials as protective agents against witchcraft (Duffin, 2011).      

Bernstein's Long Path to Membrane Theory: Radical Change and Conservation in Nineteenth-Century German Electrophysiology

This article aims at illustrating the historical circumstances that led Julius Bernstein in 1902 Bernstein, J and Tschermak, A. 1902. Ueber die Beziehung der negativen Schwankung des Muskelstromes zur Arbeitsleistung des Muskels. Pflügers Arch, 89: 289–331.  [Google Scholar] to formulate a membrane theory on resting current in muscle and nerve fibers. It was a truly paradigm shift in research into bioelectrical phenomena, if qualified by the observation that, besides Bernstein, many other electrophysiologists between 1890 and 1902 borrowed ideas from the recent ionistic approach in the physical-chemistry domain. But Bernstein's subjective perception of that paradigm shift was that it constituted a mere reinterpretation of the so-called preexistence theory advanced by his teacher Emil du Bois-Reymond in the first half of the nineteenth century.     

Deconstructing twinned towers: Lisbon's Expo '98 and the occluded geographies of discovery

This paper develops a critique of Western representations of discovery, centrality and self-identity via a focus on Portugal's Expo '98. Two of the towers of the title were incorporated into the site of Expo '98 (the last universal exposition of the twentieth century), which offered the chance to reiterate the importance of Portugal's imperial discoveries on a global stage and to reaffirm Portuguese national identity in the process. The paper examines how historical and geographical narratives of imperialism and the ‘Portuguese voyages of discovery’ were reworked in Expo '98 to resurrect a national sense of pride in belonging to and pioneering Europe. Critical postcolonial perspectives which break with Eurocentrism are required if the role of other cultures and histories in the Portuguese contribution to the making of modernity is to be appreciated. Such perspectives enable wider reflections about the constitution of the West and the non-West in the making of a multifaceted modernity of which expositions (and monumental towers) are concentrated expressions.

Portugal's was the pioneer empire in more ways than one, and it exhibited all the defects as well as all the glories of the age it inaugurated. No Nation of the fifteenth or sixteenth century ever saw more, reported a greater variety of things, or left more of its imprint on the modern world, whose chief characteristic, after all, is mobility. (Diffie and Winius 1996 Diffie, B.W. and Winius, G.D. 1996. Foundations of the Portuguese Empire 1415–1580, Minneapolis: University of Minnesota Press.  [Google Scholar]: 434)     

The production of tyrannical space

Bullying is an internationally pervasive problem that impacts significantly on the behaviour, health and wellbeing of children. Drawing on ideas developed in both the abundant psychology literature, and the landmark study by Percy-Smith and Matthews Tyrannical Spaces (2001) Percy-Smith, B. and Matthews, H. 2001. Tyrannical spaces: Young people, bullying and urban neighbourhoods. Local Environment, 6(1): 49–63. [Taylor & Francis Online] [Google Scholar], this paper examines the psychosocial dynamics of bullying as they interrelate with various environments. The key groups involved in bullying are considered particularly with respect to their spatial rituals, actions and interactions. In the absence of sustained geographical research in this field, some broad directions for future geographies of bullying are suggested as the basis for future inquiry. Some initial indications are provided as to how these might involve, and connect to, existing disciplinary interests in geographies of exclusion, moral and emotional geographies.