The renaissance in Switzerland

The geographical position of Switzerland made contact with Renaissance manifestations in Italy and Germany easy even if the country was too small and poor for notable buildings or works of art. Participation in the wars in north Italy increased interest in military and governmental aspects of the Renaissance.Basel was an early centre for printing, and its presses, particularly when intelligently directed by the Amerbach family and by Froben, contributed largely to the availability of Greek and Latin texts.Erasmus lived for many years in Basel and attracted numerous scholars - Bär, Glarean, Capito, Beatus Rhenanus, Vadian, Oecolampadius, Zwingli and Myconius wrote near-classical Latin and all had some knowledge of Greek. Konrad Witz, Manuel, Urs Graf and Asper were painters of repute: Dürer and Holbein did some of their work in Basel.The Swiss cities, Basel, Zurich, St Gall, Glarus and Bern, encouraged scholarship and education: with Tschudi, Justinger, Schilling and Anshelm, a new approach to the writing of history was possible. Paracelsus and Gessner made contributions to medicine and natural science.     

Charlemagne's involvement in central and southern Italy: power and the limits of authority

This article is an overview of political developments in southern Italy during Charlemagne's reign. Traditionally the historiography has approached this topic from a Carolingian or papal perspective. Without denying the reality of both papal and Carolingian influence, the article argues that neither of these institutions exercised predominant influence in southern Italy in this period, much as they may have wished to. Rather the pattern of political (and to an extent ideological) development in the area was determined by a series of compromises dictated by self-interest and the limits of power. This article therefore deals in turn with the evidence concerning the main protagonists in the south: the abbey of Farfa, the dukes of Spoleto, the monasteries of Monte Cassino and San Vincenzo al Volturno and the princes of Benevento. The article goes on to argue that the activities of these institutions are driven by self-interest. Finally the paper concludes that in the 790s there is a change in the way Carolingian government worked, at least in Spoleto.     

Ground penetrating radar survey of a prehistoric site in southern Italy

In this paper, we present and discuss the results of a ground penetrating radar (GPR) study carried out in an area of southern Italy where a karst cave with prehistoric remains was found. The aim of the study involved the imaging of the subsurface stratigraphy, both inside and outside the cave, in order to assist archaeologists in an excavation programme.The survey grid comprised 18 intersecting GPR profiles. Problems associated with the use of the GPR within a cave environment are highlighted and the data processing sequence designed to extract useful geo-archaeological signatures is described. Interpretation of the radar sections was controlled by the excavation of two trenches (inside and outside the cave), allowing detailed outlining the complex stratigraphy and the reconstruction of Palaeolithic and Neolithic subsurface horizons.     

Gregory the Great, the Rule of Benedict and Roman liturgy: the evolution of a legend

This paper relates the evolution of Gregory the Great’s reputation as creator of the Roman liturgy to the slow process by which the Rule of Benedict acquired authority within monasticism in the seventh and eighth centuries. It argues that Gregory composed the Dialogues to promote ascetic values within the Church, but that this work did not begin to circulate in Spain and then Gaul until the 630s, precisely when Gregory’s known interest in liturgical reform is first attested in Rome. The letters of Pope Vitalian (657-72) provide hitherto unnoticed testimony to the theft of Benedict’s relics by monks of Fleury c.660, marking a new stage in the evolution of monastic culture in Gaul. The paper also argues that the Ordo Romanus XIX is not a Frankish composition from the second half of the eighth century (as Andrieu claimed), but provides important evidence for the Rule being observed at St Peter’s, Rome, in the late seventh century. While Gregory was interested in liturgical reform, he never enforced any particular observance on the broader church, just as he never imposed any particular rule. By the time of Charlemagne, however, Gregory had been transformed into an ideal figure imposing uniformity of liturgical observance, as well as mandating the Rule of Benedict within monasticism. Yet the church of the Lateran, mother church of the city of Rome, continued to maintain its own liturgy and ancient form of chant, which it claimed had been composed by Pope Vitalian, even in the thirteenth century.     

Stone tools for the hunt: points with impact scars from a Middle Paleolithic site in southern Italy

We present the find of impact scars on six Middle Paleolithic points from the rock shelter site of Oscurusciuto in southern Italy, dated to MIS 3. We review our knowledge of hunting weapons in the European Middle Paleolithic, the available evidence for the use of Mousterian points as spear tips and the interpretations of impact scars. Our identifications are based on comparisons to similar scars observed on experimental material and archaeological material of known function, made of the same raw materials (cryptocrystalline varieties of silica) as the points from the Oscurusciuto site. The scarce evidence available prior to our work suggested that at least some Mousterian points were used to tip hand-delivered spears already by MIS 6 (i.e. between 186 and 127 ka). The evidence from Oscurusciuto confirm that Neanderthals in Western Europe sometimes used Mousterian points to tip spears to hunt large and medium size mammals, like the fauna present at the Oscurusciuto site. The significance of this sample is not diminished by its small size, as indicated by a discussion of the factors that influence the frequencies of impact scars in different archaeological samples and a review of comparable evidence from residential sites of similar and younger ages.     

Blood-brothers: a ritual of friendship and the construction of the imagined barbarian in the middle ages

This article analyses the history of blood-covenants in the middle ages. Appearing in various historiographical and literary texts from antiquity onwards, these covenants have hitherto mostly been interpreted by modern authors as a typical feature of pre-modern or even ‘primitive’ societies. A closer inquiry into the context of the existing source-material reveals, however, that this motif can be characterised as a part of discriminatory narrative strategies which aim at the exclusion of foreign and non-Christian cultures. The analysis of the medieval texts, which were mainly produced from the twelfth century onwards, clearly shows a tendency to attribute this ritual of blood-brotherhood either to representatives of the so-called ‘Saracens’ or allegedly heterodox cultures, like the Byzantines or the Irish, which populated the margins of the Latin west. Not only does this topical use of the motif invalidate part of the texts' factual source value, but it also proved misleading for the interpretation of pre-modern societies by modern historians. While an older tradition of classical political history mainly tended to note the ritual as a cultural curiosity, more recent studies of ritual structures are in danger of misrepresenting the cultures they focus on.     

Nation and reproduction: immigrants and their children in population discourse in Italy

Italian society is undergoing significant demographic changes: on one hand, the widespread decrease in birth rates and extended life expectancies lead to a substantial aging of the population; on the other hand, rising immigration rates constitute an important factor behind the renewal and growth of young population segments. According to conventional disciplinary divisions, such changes are the established domain of demography; however, it mainly draws on ethno‐national categories to investigate them. In reference to the Italian context, this article specifically highlights the way national demography employs forecasts and value judgments derived from a qualitative and selective definition of population to address the marked increase in children born to foreign parents. By examining the reproductive behaviours of migrants in Italy, the article thus offers a wide‐ranging reflection on the social boundaries that shape the formation of an ‘other’ generation.     

Natural‐gradient tracer experiments in epikarst: a test study in the Acqua dei Faggi experimental site,southern Italy

Two natural‐gradient tracer experiments were carried out using borehole fluorometers in order to characterize the internal structure of epikarstic horizons and analyze subsurface flow within these high‐conductivity layers. The experiments were carried out in a test site in southern Italy where the epikarst is made up of an upper part with pervasive karstification and a lower part without pervasive karstification. Injection and observation boreholes were 6.9 m apart. An initial experiment demonstrated that wider (conduits) and narrower (fractures and bedding planes) openings coexist in a well‐connected network within the lower epikarst. The adjusted aperture of the opening network (105 μm) suggests that conduits are subordinately developed. The lower epikarstic horizon is hydraulically similar to granular porous media and Darcy’s law can be applied to describe groundwater flow. A small value of longitudinal dispersivity (0.13 m) shows that variations in the velocity field in the direction of flow are less significant than those typical of carbonate systems at the same experiment scale. A second experiment demonstrated that longitudinal dispersivity (2.42 m) in the upper epikarst is in agreement with findings in other carbonates at the same experiment scale. However, despite the higher dispersivity and more pervasive karstification, the mean tracer velocity (3.7 m day^?1) in the upper epikarst is slightly lower than the velocity in the lower epikarst (13.6 m day^?1).     

Guanaco (Lama guanicoe) isotopic ecology in southern South America: spatial and temporal tendencies, and archaeological implications

We synthesize and discuss available isotopic data on Holocene guanaco samples from southern South America, extending from Tierra del Fuego Island to northern Patagonia and the Pampean region. We evaluate temporal and spatial tendencies on the basis of 91 samples (mainly based on δ¹³C_collagen values), presenting implications for paleodietary research in archaeology. We conclude that there are no strong correlations with latitude in the macro-spatial scale, while there is a set of interesting patterns at smaller regional scales. These patterns lead us to evaluate the role of ecologic and topographic variables (e.g. canopy effect, variations in altitude, ecotones) in structuring isotopic variability. Finally, on the basis of the present analysis we suggest a number of hypotheses and perspectives for the use of stable isotopes as geographic tracers of guanaco distribution in the past, and specific implications for the paleodietary study of human samples.     

Arthur's refusal to eat: ritual and control in the romance feast

Arthur's refusal to begin feasting before he has seen a marvel or heard a tale of adventure is a recurring motif in medieval romance. Previous comment on this ritual has suggested that the source for such a taboo on eating may be found in earlier narratives in the Celtic languages. This paper argues that, although the ritual almost certainly originates in pre-chivalric society, romance authors adapted and developed it to reflect the courtly-chivalric preoccupations of their own world. Arthur's ritual gesture may be seen as a means of containing and controlling both interior moral threats and exterior physical peril, and is intimately connected to the courtly conception of the feast. This study draws on the evidence of religious writing and courtesy manuals and explores some highly-developed treatments of the motif in romance in order to suggest that literary engagements with Arthur's refusal to eat have much to say about contemporary ideas of ritual and reality as mediated through the symbolically-charged arena of the medieval feast.     

Arthur's refusal to eat: ritual and control in the romance feast

Arthur's refusal to begin feasting before he has seen a marvel or heard a tale of adventure is a recurring motif in medieval romance. Previous comment on this ritual has suggested that the source for such a taboo on eating may be found in earlier narratives in the Celtic languages. This paper argues that, although the ritual almost certainly originates in pre-chivalric society, romance authors adapted and developed it to reflect the courtly-chivalric preoccupations of their own world. Arthur's ritual gesture may be seen as a means of containing and controlling both interior moral threats and exterior physical peril, and is intimately connected to the courtly conception of the feast. This study draws on the evidence of religious writing and courtesy manuals and explores some highly-developed treatments of the motif in romance in order to suggest that literary engagements with Arthur's refusal to eat have much to say about contemporary ideas of ritual and reality as mediated through the symbolically-charged arena of the medieval feast.     

Vergemeinschaftung and Vergesellschaftung in Max Weber: A reconstruction of his linguistic usage

When Max Weber made use of the terms “Vergemeinschaftung” and “Vergesellschaftung” in the first chapter of “Economy and Society”, he was among other things alluding to Ferdinand Tönnies’ well-known usage of “Gemeinschaft” and “Gesellschaft”, as well as to related conceptions in the work of Georg Simmel. However, Weber's usage not only differed from the senses in which Tönnies and Simmel used these terms; he had himself altered his own usage since the early draft of this chapter, published in 1913 as “On some Categories of Interpretive Sociology”. The tangled resonances that result from this are carefully identified and separated, and in so doing light is shed upon the nature and status of Weber's intentions in writing his important chapter on “Basic Sociological Categories”.     

Neolithic dogs: A reappraisal based on evidence from the remains of a large canid deposited in a ritual feature

A canid skull and mandible, dated to the late neolithic, produced a series of measurements which indicate an animal significantly larger than any dog recovered from this period. The skull showed evidence of healed trauma with associated asymmetry. Metrical and morphological criteria have been applied to identify the remains as those of wolf Canis lupus, and the results of these tests are inconclusive. The possibility that the remains are of a large dog, Canis familiaris, is discussed, together with the implications that this may have for the archaeological consideration of this species.     

Cultural capitals and cosmopolitanism in eighteenth-century Italy: the historiography and Italy on the Grand Tour

This article reviews the most recent body of literature in the English language that revisits cultural developments of eighteenth-century Italy in light of the internationalism of the peninsula in that period. In particular, it seeks to show how a consideration of the rhetorical strategy of the Grand Tour has both generated a discrete field of study as well as informed the work of a broad range of cultural historians seeking to identify and account for those innovations unique to Italy's eighteenth century.     

Marine electrical resistivity tomography for shipwreck detection in very shallow water: a case study from Agropoli (Salerno,southern Italy)

A marine electric resistivity survey was carried out over a submerged beach along the Agropoli shore (Salerno, Italy) to detect buried objects of archaeological interest below the sandy seabed. We found a shipwreck, a military vessel that probably sunk during the Salerno landing operations of the allied forces in the Second World War. Resistivity data provide information on the vertical and horizontal extension of the shipwreck, which is characterized by very low calculated resistivity values (about 2–5 ohm m). Such values differ significantly from the sand and the bedrock values (5–40 ohm m). Although the presence of the shipwreck is clearly visible from geoelectric data, the joint application of electric, magnetic and multibeam bathymetric techniques reduces the ambiguities inherent in each method. As shown in the Electrical Resistivity Tomography (ERT) and confirmed by the Digital Elevation Model (obtained from the processing of bathymetric data), the shipwreck extends more than 30 m in NE–SW direction and it is about 13 m wide. The global extension of the relic is consistent with the magnetic data, that are characterized by a magnetic anomaly with an amplitude of about 1800 nT and similar dimension, as inferred from the estimation of source boundaries obtained from the computation of the analytic signal. The results of our survey encourage the use of marine geoelectrical methods for the detection of buried archaeological targets, particularly in locations where the use of seismic prospecting is not effective (e.g. very shallow water with sandy sea-bottoms). The integration of different geophysical methods allows to better define the extension, depth and thickness of buried objects, suggesting that such an approach is the most effective for underwater archaeological investigations.     

Analysis of enamel ultrastructure in archaeology: The identification of Ovis aries and Capra hircus dental remains

Ultrastructural features of deep, intermediate and superficial enamel were quantitatively assessed for the mandibular first permanent molars of 10 specimens each of the domestic sheep (Ovis aries) and goat (Capra hircus). The means of a number of variables differed interspecifically at high levels of statistical significance, especially with regard to the enamel of intermediate depth. A canonical discriminant function analysis employing nine variables at all three enamel depths resulted in the correct taxonomic assignment of 95% of the specimens comprising the present sample. These results, coupled with the simple preparative and analytical methods presented here, may enable archaeozoologists to utilize enamel ultrastructure in order to discriminate between fragmentary dental remains of these caprine species.     

Urbanism and economic development in a pre-industrial context: the case of southern Russia

Russia's southern frontier in the seventeenth century was continuously menaced by the nomadic Tatars who inhabited the open steppe grasslands. In this situation the Russian government attempted to harness all the frontier's sources to the cause of defence by founding a series of military towns which could control and direct the process of settlement. Government control, however, did not extend to the widespread illegal migration and settlement of runaway serfs. In a later period, as the Tatar threat subsided and colonization continued, the importance of most of the towns diminished and a system of secondary central places arose as trade expanded. But the oldest towns retained their importance in this changing social and economic situation, becoming higher-order central places for long-distance trade and, increasingly, centres for agricultural processing.     

A cultural proxy for drought: ritual burning in the Iron age of Southern Africa

In traditional Bantu-speaking societies in southern Africa, drought is caused by breaches in rules of pollution. At times of severe drought (3–5 consecutive seasons), rainmakers ascend special hills to perform special rituals. The archaeological signature of this unique activity forms a cultural proxy for drought. New research shows that burnt daga structures also correlate with high δ¹⁵N values for small stock. Burnt structures thus form a new component to the proxy. According to the ethnography, farmers implicated in the cause burnt their grain bins, and sometimes houses, as a ritual of cleansing. The dating of these structures provides a revised climatic sequence for the plateau portion of the summer rainfall region. Among other new results, there was a drought at the end of the Mapungubwe period (ca. AD 1300). At about AD 1650, droughts associated with the arrival of maize caused people to stop growing it as food for a while.