Lessons in Seeing: Art,Religion and Class in the East End of London, 1881–1898

In 1881 the Reverend Samuel Barnett, Anglican incumbent of St Jude's Church, Whitechapel, established the Whitechapel Fine Art Exhibitions with his wife Henrietta. These quickly became an important part of the parochial programme ofSt Jude's. The Barnetts followed the art theories of John Ruskin and Matthew Arnold and argued that exhibiting famous and beautiful paintings would revive the spirituality of poor East Enders. In order to test this theory, they introduced the practice of ‘Voting for Your Favourite Picture’. The result, however, did not bear out straightforwardly the Barnetts' belief that paintings are ‘Windows into the other World’. The gap between the intended outcome and the actual reception of the Whitechapel Exhibitions reveals that, although they may not have adopted the Barnetts' religious aestheticism, working-class visitors were keen to engage with art on their own terms.     

The East Asian War of 1592–98 and the court politics in the Ming dynasty

Abstract

This article argues that to understand the Ming decision-making in the sixteenth-century Korea War (1592–8), we must understand its institutional context. The article chronologically compares the major events of the Korea War with the actions of central figures of the Ming and, using the mutual antagonism between Xing Jie, supreme commander during the second stage of the war, and Zhao Zhigao, senior grand secretary in the Grand Secretariat, argues that Beijing was another theater of the Korea War. In this theater, battles were fought between the “doves” (Zhao Zhigao, Shi Xing, and Shen Weijing) and the “hawks” (Zhang Wei, Shen Yiguan, and Xing Jie).     

Russia,Turkey, and the Problem of the Black Sea Straits in 1898–1908

The article deals with the main geopolitical problem in Russian—Ottoman relations at the turn of the twentieth century. Using ample archive sources the author shows the course of Russia’s struggle for influence in the straits. He concludes that the Ottoman policy was more flexible and the Turks proved able to assert their interests in the region. At the same time the straits question did not become the cause of any serious escalation between the two powers.     

The fragmentation of the nation state? Regional development,distinctiveness, and the growth of nationalism in Cornish politics

Stateless nations across the European Union have become increasingly vocal and confident in asserting a desire for autonomy, devolved governance and independence. Meanwhile, identity politics has become a key factor of contemporary European regional development, with utility as a social, economic and governance tool. Culture has become a resource for regional branding to attract inward investment and differentiate in terms of competitiveness. The paper considers whether the utility of identity to regional development might provide an explanation for the growing confidence of European Union stateless nations. We use the case study of Cornwall to explore the correlation, arguing that economic regionalism has provided a space for the articulation of national identities.     

Radical politics and gay activism in the Republic of Ireland, 1974–1990

The recent success of the Marriage Equality campaign in the Republic of Ireland has highlighted the underdeveloped historiography of the Irish LGBT movement. Current historical narratives of the movement focus almost exclusively on David Norris’ legislative campaign, an initiative that was criticised by contemporary activists for isolating other voices in the community, such as those of feminist, socialists and republicans. The present study examines the influence of radical politics in the early movement for gay rights through oral history and documents from the Irish Queer Archive. In doing so, the study seeks to illuminate the historical darkness surrounding the movement’s emergence in the early 1970s and a period of demobilisation in the late 1980s, a trajectory that has been occluded in narratives that conclude with the 1993 decriminalisation of male homosexuality. The study argues that the movement was marked throughout its history by a lack of homogeneity and the persistence of internal conflicts.     

The CDEP scheme: Bureaucratic politics,remote community politics and the development of an aboriginal ‘workfare’ program in times of rising unemployment

This paper analyses the development of an Aboriginal ‘workfore’ program which operates in remote communities, the Community Development Employment Projects (CDEP) scheme, from its conception back in the mid 1970s through to the present day. It identifies a number of distinct periods in the development of the program; a period of debate surrounding its conception, an initial pilot period of operation beginning in 1977 in which the scheme endured both significant criticism and severe budgetary and administrative problems, a period of review and hesitation from 1980 to 1983 and a period of expansion and success since 1984. These changing fortunes of the CDEP scheme are explained through reference to three underlying forces which have contributed to the development of the program over the years; bureaucratic politics, Aboriginal community politics in remote areas and the the rising levels of unemployment in the Australian community more generally.