Der neunte adhyāya des Āśvalāyana-Śrautasūtra

Ohne Zusammenfassung     

Zum verständnis des Āśvalāyana-Śrautasūtra

Ohne Zusammenfassung     

Omniscience in the Mahāyānasūtrālankāra and its commentaries

I am indebted to Charles Hallisey, Matthew Kapstein, John Keenan, and J. W. de Jong, each of whom read an earlier draft of this paper and gave me useful criticisms. I have adopted some of their suggestions, and this paper has benefited considerably therefrom. I alone am responsible for deficiencies and errors that remain.     

Die Pravāranā in den kanonischen Vinaya-Texten der Mūlasarvāstivādin und der Sarvāstivādin

Indo-Iranian Journal -     

Peasant Uprisings in Astarabad: the Siyāh Pūshān (wearers of black), the Sayyids,and the Safavid State

Rebellions bringing together peasant-pastoralists, local dignitaries, and a few Sayyids prevented the Safavid monarchs from effectively controlling the political and economic activities in the province of Astarabad until the late sixteenth century. This paper investigates the nature of these rebellions led by the siyāh pūshān (wearers of black), and the socio-economic background and religious leanings of these rebels and their diverse allies. It also pays special attention to Astarabad's Sayyids, their intellectual formation, and their distinct approaches to the Safavid state from the early sixteenth century until the late 1570s when the uprisings lost much of their vigor. While heterodoxy may have been part of Astarabad's religious landscape, there is no evidence that it had a significant manifestation in the Siyah Push movement. More importantly, urban Shi?i doctrinal and legal traditions had profound roots in Astarabad, nurtured by the Sayyids and promoted by the Betekchi dignitaries prior to the rise of the Safavids. This is significant given the fact that a group of Sayyids from Astarabad (especially the town of Fenderesk) were directly involved in the insurgency against the early Safavids.