从“民族文化节”看方志资源在西部开发中的作用

贵州黔西南自治州民族文化遗存古朴而丰富 ,纯真又自然 ,而这些民族文化资源的全面搜集整理是从《黔西南州志·民族志》的编修开始的。在西部开发形势的促动下 ,这些民族文化资源得以开发利用。本文阐述的是从《民族志》资料的搜集到西部开发对这些方志资源的应用 ,从而论述了方志资源在西部开发中的作用。     

方志资源与西部开发

西部丰富的资源．是西部开发的重要物质基础。但西部的资源决非仅只是地下加地面的物质资源。现已存在的文化资源．也是我们可以大加利用的另一类宝贵财富。仅西部留下的历代旧志和近年来修成的新志书．就是当地综合实力的重要组成部分。志书所提供的具体翔实而系统的地情资料,是西部各地进行具体开发决策的重要依据;新志书中所载的地方发展策论,是实施西部开发的重要参考．其中所记述的大量经验、教训。对西部开发具有重要的借鉴意义。     

方志资源与西部开发

在新世纪到来之际,党中央根据邓小平同志关于我国实现现代化建设“两个大局”的构想,作出了实施西部开发,加快中西部地区发展的重大战略决策。这一战略决策,对于扩大内需、推动国民经济持续发展,对于促进国内各地区经济协调发展,实现共同富裕,对于加强民族团结、维护社会稳定和巩固边防,都具有重大的现实和深远的历史意义。     

西部方志文化资源 亟待开发的“金矿”

随着西部大开发浪潮的掀起,各行各业闻风而动。地方志,社会上鲜为人知的老行当,向来不太为人们所重视的一项重要工作,处在今日,亦不能对席卷而来的大开发热浪无动于衷。早在90年代初,成都市12部县志、5部区志已全部问世,今年底,以部门、行业为单元构成的《成都市志》系列也将大功告成,洋洋5000万言的地情资料著述,及为此而收集的近10亿字的地情资料信息、文献,虽远至港台国外皆有收藏,近及本地也不乏爱家,但大多数资料至今尚“养在深闺”。     

略论西部民族地区旅游资源开发

在西部少数民族聚居地区,旅游资源极其丰富,同时还具有独特的风土人情,这都为当地旅游资源开发创造了良好的条件。在旅游资源开发的过程中,各地要认清自身存在的不足,注重文化在资源开发中的作用,依据可持续发展原则,走生态旅游的道路,使西部民族地区在旅游资源开发中能更好地抓住机遇、谋求发展。     

从萧山方志看湘湖第三期开发战略

地方志与旅游及文化的关系十分密切。湘湖是萧山人民的母亲湖。在湘湖旅游文化的开发中,地方政府可根据萧山旧志、新志的记载,复建消失景观,彰显湘湖景区的文化底蕴;演绎历史情境,激活湘湖景点的文化氛围;开发名土特产,强化湘湖旅游商品的文化特色;打造精品线路,提升旅游产品文化档次;展示民风民俗,诠释湘湖旅游节庆文化渊源;融入古籍典故,丰富导游词文化内涵。这也是修志为用、服务经济社会特别是旅游业的重要体现。     

西部大开发 方志有作为

历史上数朝政府都组织过对西部的开发活动。新中国成立后,党和国家采取了一系列措施开发大西部。新疆生产建设兵团就是第一次西部大开发的先行者。兵团人以艰苦奋斗的精神创业．推动了当地经济的发展。兵团方志工作者将以新的观念和精神参与西部大开发,做出兵团方志人的新贡献。     

参与西部开发 发展方志事业

如何更好地参与西部开发,并在为开发做出贡献的同时赢得方志事业的发展,是方志工作者关注的焦点。地方志服务西部开发的途径是很广泛的,方志所记载的地情资料能够在促使西部被认识、被开发方面起到重要作用。方志工作者可以加大地情调研力度,从宏观上为大开发出谋划策：也可以用各种创新形式弘扬西部地区各民族团结协作、艰苦创业的奋斗精神,并致力于西部特色文化的构建,在投身西部开发的实践中促进方志事业的新发展。     

西部大开发 方志有作为

实施西部大开发战略 ,加快中西部地区发展 ,是党中央在广泛深入调查的基础上 ,经过深思熟虑作出的重大决策。这一战略的提出 ,恰逢其时 ,符合我国的实际情况 ,符合经济发展的规律 ,代表了中西部广大人民群众的共同心愿 ,因而受到广泛关注 ,也成为一个热点。全国人民都在企盼着这一战略的实施 ,同时以满腔热情 ,投入到这一热潮之中。我们方志工作者 ,也应审时度势 ,抓住机遇 ,乘势而动 ,为中西部经济发展作出应有的贡献。历史上中国汉、唐、元、清几朝政府 ,均对西部 ,尤其是现在的新疆、西藏地区进行过大规模的开发活动。西汉神爵二年 (公元…     

西部大开发与民族文化资源保护

西部地区作为我国少数民族聚集区,有其独特的民族化资源及自然资源。然而西部特有的这种优势资源在开发建设的步伐中有进一步被弱化和流失的趋势,故在西部开发中,必须将保护与发展并重。     

全球化语境下的民族节日走向——以当代中国节日为例

21世纪是全球化加速的时代,信息技术与快速的交通方式将广袤的世界变成了一个共处的地球村落。原本天地悬隔、各自分离、独立自足的族群在世界经济一体化的过程中迅速成为声息相通的"邻里街坊"。原本各自独立成长过程中形成的历史文化经验,使族群拥有各自的文化传统,这些有着独立文化传统的族群在全球化过程中猝然相遇,彼此之间的冲突与不适不可避免,因此互相的磨合、适应需要一个较长的时间过程。     

Shellfish Exploitation in the Western Canary Islands Over the Last Two Millennia

ABSTRACT

The residents of the Canary Archipelago consumed limpets since the arrival of humans ～2500 yrs. ago, and these harvested gastropods were deposited in large coastal shell middens. This work preliminarily explores shell margin oxygen isotope composition (δ¹⁸O) and body size of the black limpet (Patella candei d’Orbigny, 1840) from archaeological sites in the Canary Islands to assess possible seasonal variability and intensity of shellfish collection throughout the late Holocene. The shell margin δ¹⁸O values of 100 shells (radiocarbon dated between ～500 and ～1800 cal. yr BP) were analysed to estimate sea surface temperature (SST) at time of death. Paleotemperature estimates suggest shellfish harvesting was not year-round, and was avoided in the cooler months (when SST?<?20°C). This pattern differs from most higher latitude Mesolithic and Neolithic human groups, which gathered shellfish year-round, targeting winter more heavily. Preliminary body-size measurements suggest shell sizes have experienced a decline from aboriginal times to the present, which possibly resulted from increasing anthropogenic pressures. During aboriginal inhabitation, maximum adult shell size remained stable, suggesting that present-day harvesting practices are more intense than harvesting from aboriginal human groups. This intensive collection has likely diminished the average adult size of limpet populations in the islands by ～27%.     

《果洛藏族自治州志》的功能与开发

青海省《果洛藏族自治州志》(以下简称果洛州志)是第一部全面反映果洛历史发展轨迹的志书。它的出版发行,对于我们认识州情,总结经验,促进果洛的两个明建设将发挥积极的作用。     

Evaluating Ancient Whale Exploitation on the Northern Oregon Coast Through Ancient DNA and Zooarchaeological Analysis

Whales have long been an important part of Pacific Northwest Coast human subsistence and lifeways. Native peoples on the Oregon Coast were not known to hunt whales, but a humpback whale phalange with an embedded bone harpoon at the Par-Tee site (35CLT20) and ethnographic accounts raised the possibility of opportunistic whale hunting. We analyzed a suite of whale remains from Par-Tee and performed ancient DNA-based species identifications on 30 specimens. The assemblage includes gray whales (Eschrichtius robustus, 60.7% of the assemblage), humpbacks (Megaptera novaeangliae, 32.1%), minkes (Balaenoptera acutorostrata, 3.6%), and orcas (Orcinus orca, 3.6%). While the species composition is similar to those found in archaeological deposits from systematic whaling areas in Washington and Vancouver Island, bone modification patterns and element representation reveal important differences. Our analysis demonstrates that whales were likely a supplementary part of human subsistence at Par-Tee and, while opportunistic whale hunting likely occurred, it may have been secondary to scavenging and utilization of beached and/or drift whales.     

Shaping Women: National Identity Through the Use of Language in Franco'S Spain

In my article I show how a very particular identity was created for women during the period of Franco's Spain. I will draw upon a varied range of materials from official discourses, particularly the Sección Femenina (the women's branch of Falange); the Álvarez Enciclopedia and other texts such as songs, poems and the popular press. Following Foucault (1980: 30) I analyse an identity based on oppressive discourses whose power ‘reaches into the very grain of individuals, touches their bodies and inserts itself into their actions and attitudes, their discourses, learning process and everyday life’. The nationalistic stress of this discourse is one that encourages women to create a new image of Spanish femininity that should be ‘different’ from the liberated portrayal of women coming from Europe, mainly through the path of growing tourism. The language of these discourses is somehow baroque, elaborated, energetic and highly dramatic. It tries to seek attention through an unnecessary and badly misorientated dramatism. It is cryptic and manipulative and claims to be poetical, but its main intention is to confine women indoors and to make them look at the world through the curtains or from a closed window. On the other hand it made women feel they were the representation of a unique matriarchal nationalism making them appear as the heroines of an essentialist national metaphor: women mothers of the nation. Inherent in Franco's equation of women = femininity = nation is a contradiction that defines women as ‘indoor heroines’ and bases nationalism in a naturalised representation of gender where women are a gendered representation of this nationalism.