Oraculorum Sibyllinorum fragmentum Osloense 1

This article discusses some textual questions in Ajax leading to the following conclusions: I. 54 add ?τ?? after λε?α?. – II. 208 the emendation ?ρεμ?α? (“rest”, “quietude”) suggested by Thiersch. – III. 405a–b the proposal κρ?τη / μοι to fill the lacuna. – IV. 476 defence of the line as transmitted. – V. 546 τοσ?νδε to go with ??νον. – VI. 719 ?νδρε?, ??λον τι πρ?τον instead of ?νδρε? ??λοι, τ? πρ?τον. – VII. 869 instead of με write γε. – VIII. 951 ?σ?ν? ?χθο? as a reference to Tecmessa’s heavy burden of woe.     

Ars critica. Der Rhetorlehrer Quintilian als Vorbild für Begriffe und Aufgaben von Kritik in neulateinischen Reden und Schriften Deutschlands im 18.Jahrhundert

Theme of this article is the ancient Roman tradition of criticism based of the standard ">institutio oratoria« of the late Roman teacher of rhetoric Quintilianus and the reception of rhetorical and critical theory among German 18th century philologists. Just like Immanuel Kant's terminology of 'Kritik' the Latin terms critica and ars critica became in the 18th century basic terms for the research in the history of philology and the social importance of this scientific work. The researchers' documentations in the 18th century demonstrate the ancient tradition between criticism and the liberal arts of the trivium which are studies in rethoric, dialectic and grammar.     

The limits of individualism,the ideology of the west

Louis Dumont. From Mandeville to Marx. Chicago: The University of Chicago Press. 236 pp. Appendix, notes, and bibliography. $17.50.     

The social costs of development: A Puerto Rican case

Eduardo Seda. Social Change and Personality in a Puerto Rican Agrarian Reform Community. Evanston: Northwestern University Press, 1973. xxvi + 187 pp. Appendix, bibliography and index. $8.50.     

New perspectives on West African women

Niara Sudarkasa. Where Women Work: A Study of Yoruba Women in the Marketplace and in the Home. Anthropological Papers, Museum of Anthropology, University of Michigan, No. 53. Ann Arbor: University of Michigan, 1973. x + 176 pp. Figures, tables, appendix, bibliography, plates. $4.00 (paper).

Christine Oppong. Marriage among a Matrilineal Elite: A Family Study of Ghanaian Senior Civil Servants. Cambridge Studies in Social Anthropology 8. New York: Cambridge University Press, 1974. (Foreword by Meyer Fortes.) xv + 187 pp. Map, tables, appendix, bibliographies, index. $13.95.

Kenneth Little. African Women in Towns: An Aspect of Africa's Social Revolution. New York: Cambridge University Press, 1974. viii + 242 pp. Appendix, bibliography, index. $16.50 (cloth), $5.95 (paper).     

Who were bennelong and Pemulwuy? Museums in Sydney and interpretation of eora aboriginal culture

Abstract

The Eora Aboriginal People are the original inhabitants of the Sydney region [in NSW, Australia]. There are an estimated 2, 000 Aboriginal rock engravings in Sydney. Some museums in Sydney now acknowledge the traditional Aboriginal owners and use Eora words to name their exhibitions. These include: Ngaramang bayumi – music & dance (Powerhouse Museum); Merana Eora Nora – first people (Australian National Maritime Museum); Yiribana (Art Gallery of New South Wales); and Cadi Eora Birrung: Under the Sydney Stars (Sydney Observatory). The Aboriginal history of Sydney, however, is only told at the Museum of Sydney with installations, videos and spoken exhibits about Eora, the indigenous peoples of Sydney. This paper reviews the Eora Aboriginal exhibits at the Museum of Sydney. It questions whether visitors to Sydney learn about Bennelong and Pemulwuy, two key Aboriginal figures in the the early European settlement around Sydney Harbour. Sydney Aboriginal Discoveries on their Dreamtime cruise of Sydney Harbour provide another interpretation of Eora history and culture. The paper suggests the Eora heritage of Sydney should be more widely interpreted in Museums, National Parks and other public venues to rightfully acknowledge this Aboriginal history.     

The anthropological study of Theravada Buddhism

Richard F. Gombrich. Precept and Practice: Traditional Buddhism in the Rural Highlands of Ceylon. Oxford: Clarendon Press, 1971. viii + 366 pp. Appendixes, glossary, bibliography, and index. £4.00 (U.K.).

E. Michael Mendelson. Sangha and State in Burma: A Study of Monastic Sectarianism and Leadership. Ithaca and London: Cornell University Press, 1975. 389 pp. Appendixes, bibliography, and index. $19.50.

Melford E. Spiro. Buddhism and Society: A Great Tradition and Its Burmese Vicissitudes. New York: Harper and Row, 1970. iv + 507 pp. Appendix, references, and index. $17.95.

S.J. Tambiah. Buddhism and the Spirit Cults in North‐East Thailand. Cambridge Studies in Social Anthropology, Number 2. New York and London: Cambridge University Press, 1975 (First paperback edition), xi + 388 pp. Illustrations, maps, diagrams, tables, bibliography, and index. $6.95 paper.     

The dynamics of tradition in Panajachel and Zinacantan

George A. Collier. Fields of the Tzotzil: The Ecological Bases of Tradition in Highland Chiapas. Austin: University of Texas Press, 1975. xv + 255 pp. Appendix, bibliography and index. $9.75.

Robert E. Hinshaw. Panajachel: A Guatemalan Town in Thirty‐Year Perspective. Pittsburgh: University of Pittsburgh Press, 1975. xxvii + 203 pp. Forward, epilogue, appendix, notes, glossary, bibliography and index. $16.95.     

Habsburg coffeehouses in the shadow of the empire: Revisiting nostalgia in Trieste

ABSTRACT

This article reflects on Trieste’s representation as ‘the ghost of its Habsburg past’ (Hametz, M. 2014. ‘Presnitz in the Piazza: Habsburg Nostalgia in Trieste.’ Journal of Austrian Studies 47 (2): 131–154. doi:10.1353/oas.2014.0029., 136) – a city that laments the irreversibility of time – to explore instead the ways in which nostalgic attachments to the empire have come under suspicion. Drawing on interviews, literary texts, and atmospheric data (McCormack, D. 2014. ‘Atmospheric things and circumstantial excursions.’ Cultural Geographies 21 (4): 605–625. doi:10.1177/1474474014522930), I explore the narrative and performative strategies adopted to reframe the political and cultural relations with the empire. By discussing how events and places expected to celebrate the Habsburg legacy refuse to become nostalgic, I trace the emergence of contested feelings for the empire to explore how nostalgia becomes an ambivalent sentiment that is discursively and performatively re-appropriated and mobilized to attach and detach Trieste from the empire.     

Toward a socially constituted linguistics

Roger W. Shuy, ed. Sociolinguistics: Current Trends and Prospects. Georgetown University Monograph Series on Languages and Linguistics. Monograph 25: Report of the Proceedings of the 23rd Round Table. Washington, D.C.: Georgetown University Press, 1973. 351 pp. Appendix and index. $4.50.     

Middle‐east,Midwest

Barbara C. Asward, ed. Arabic‐Speaking Communities in American Cities. New York: A joint publication of the Center for Migration Studies of New York, Inc., and the Association of Arab‐American University Graduates, Inc., 1974. vii + 191 pp. Appendix.     

Clothing as communication? Vestments and views of the papacy c.1300

ABSTRACT

This essay argues that Pope Boniface VIII (1294–1303) used clothing in a highly intentional and performative manner to communicate his status and authority. His audience, however, was quite limited – essentially, the small community of those who aspired to hold or influence the power of the Holy See – and the messages conveyed were not particularly complex. Attempting a reception history of papal attire c.1300, the essay surveys remarks regarding clothing in late thirteenth- and early fourteenth-century chronicles and analyses in depth the evidence of two sources: ambassadorial reports to King James II of Aragon (1291–1327) and the De electione et coronatione sanctissimi patris domini Bonifatii pape octavi of Cardinal Jacopo Caetani Stefaneschi (c.1270–1343). A suggestive finding is that performativity, or the highly theatrical use of garments, appears to have been used by Boniface VIII to foster dissemination of simple communications across great distances.     

Innocent III and the world of symbols of the papacy

ABSTRACT

This essay explores some of the papal symbols which assumed particular prominence during the pontificate of Pope Innocent III (1198–1216). These symbols belong to different modes of expression: metaphoric speech and writing (vicarius Christi, the pope’s body); clothing (pallium, tiara); objects (the Golden Rose); and visual art (the mosaic in Old St Peter’s). It is argued that the pope – and his curia – employed these symbols to represent the special position of authority which the pope held within the Church and society at large, and that several of them played a role in ritual enactments of papal authority. It is furthermore argued that they should be seen as part of a coherent system of symbols and that many of them serve to emphasise the relationship between the pope and Christ, and thus represent Pope Innocent III’s ecclesiological programme in which the pope as God’s representative on earth plays a pivotal role.     

Some Aspects of the Bioerosion of Stone Artefact Found Underwater: Significant Case Studies

Abstract

Within the framework of the project Restoring Underwater started in 2001, the ISCR Marine Biology sector with the ISCR Underwater Archaeology Operation Unit has begun a study of the deterioration of stone artefacts exposed to marine environments (Torre Astura – Nettuno; Baiae – Naples). These studies have allowed to better understanding the factor of degradation by biological, mineralogical, and petrographic analyses and to develop measures for the protection in situ of cultural heritage. Based on what was recorded, usually the bioerosion presents various degrees of gravity: limited and sporadic damage or very serious alterations. Depending on their chemical composition, the artefacts proved to be particularly susceptible to the action of corrosion exercised by perforating animal and plant organisms.

This phenomenon becomes more significant in the case in which the artefacts remain exposed and in the same position for a long period of time. It is possible to confirm that the combined action of attack from clionides (sponges) and bivalves can lead, over time, to the total destruction of portions of the artefact (macroboring). As well as these more macroscopic types of damage, there was evidence of the widespread presence of microscopic bioerosion (microboring), caused by autotrophic and heterotrophic microorganisms, visible only through SEM observations, which, despite not creating large chambers, progressively undermine the resistance of the stone and facilitate the development of other biodeteriogens. This paper will be focused on the characterization of the bioerosion observed on different artefacts: the roman statues discovered underwater in the Grotta Azzurra, Capri and in the Campi Flegrei area (Naples –Italy), and the marble sarcophagi that are still on the seabed of San Pietro in Bevagna (Taranto – Italy).     

John Banville’s “monstrous child”: freedom and inheritance in Shroud

ABSTRACT

John Banville has described his novel Shroud (2002) – a fictionalised re-imagining of the 1988 scandal of Paul de Man, whose war-time publications for a collaborationist journal were discovered after his death – as his “monstrous child” that only he could love. This essay turns to Derrida’s thoughts on monstrosity, and in particular his framing of the future-to-come as an unforeseeable reckoning between Nietzsche and Rousseau, whose approaches to human freedom and authenticity remain philosophically irreconcilable. Shroud engages with these two inheritances on a thematic level, bringing them into conversation through the characters of Vander and Cass. The interruption of intergenerational love and the prospect of a child between them, however, makes Derridean monstrosity – that more properly deconstructive trope that opens to the future by unearthing traumatic inheritances from the past – into a structuring principle, and the means by which we might best understand the novel itself as a “monstrous child”.     

‘We are of the connections’: migration,methodological nationalism,and ‘militant research’

Abstract

If there were no borders, there would be no migrants – only mobility. The persistent reification of migrants and migration – even in critical migration studies –(re-)fetishizes and (re-)naturalizes the epistemological stability attributed to the (‘national’) state as a modular fixture of geopolitical space. In this regard, migration scholarship (however critical) is implicated in a continuous (re-)reification of ‘migrants’ as a distinct category of human mobility. Thus, the methodological nationalism that rationalizes the whole conjuncture of borders-making-migrants supplies a kind of defining horizon for migration studies as such. The dilemma of methodological nationalism has never been merely a problem of thought, however. It is indeed a manifestation of the veritable participation of researchers and scholars – whether consciously or unwittingly – in the very same sociopolitical processes and struggles through which the ‘national’ configuration of ‘society’ (or, the social field) is reified and actualized as the territorial expression of state power. Therefore, the questions of methodological nationalism and what might be called ‘militant research’ are deeply interconnected, indeed, mutually constitutive. As scholars of ‘migration’ – and above all, as practitioners of ‘militant research’ – we must attend to a self-reflexive critique of our own complicities with the ongoing nationalization of ‘society’. Hence, as researchers or scholars of migration, we are indeed ‘of the connections’ between migrants’ transnational mobilities and the political, legal, and border-policing regimes that seek to orchestrate, regiment, and manage their energies. We are ‘of’ these connections because there is no ‘outside’ or analytical position beyond them. The larger juridical regimes of citizenship, denizenship, and alienage configure us to be always-already located within the nexus of inequalities that are at stake in these conflicts.     

An irreconcilable first-place: the precarious life of tourism and heritage in a southern European historic centre

Abstract

This article discusses the ambiguous relationship between heritage tourism and everyday life in the historic centre of Naples. This area, long characterised by a lower-class residential population and intermittently considered off-limits to tourists, has over the last two decades become the focus of a burgeoning heritage tourism industry. The article adopts the idea of precariousness – understood contra conventional formulations as a condition that elicits both anxiety and emancipatory release – in order to make sense of the allure and repulsion that the historic centre exerts in tourist encounters with the city. Through three examples – a bus sightseeing tour, online responses to a New York Times article about Naples and local people’s perceptions of a pedestrianised piazza as a tourist contact zone – the article illustrates how the historic centre as a tourist destination is constituted by a mix of foreboding and excitement; where affective experience tends to trump the monumental gaze. Thinking in terms of precariousness not only underlines the contradictory role that this area plays in the local production of cultural heritage but also poses a challenge to those accounts that see in the advent of a visitor economy the inevitable ‘museumification’ and gentrification of historic centres.