Sigmund Freud und die Lauterkeit

In his carrier as physician, Sigmund Freud claimed various and surprising successes in healing patients. An evaluation of those cases in which evidence independent of Freud's publications has been discovered reveals a lifelong pattern of Freud claiming successes, patients, however, not being cured, and Freud being aware of this. The elements of this pattern are matched with the components of the legal definition of fraud.     

Thomas Kuhn und die Wissenschaftsgeschichte

The article discusses Thomas S. Kuhn's impact on the history of science, especially in the United States of America. First, the state of the history of science in the fifties is sketched. Second, Kuhn's particular contribution to the emerging new historiography of science is presented. Third, Kuhn's role in the m‐stitutionalization of the history of science in the USA is considered. Finally, some remarks are made on the relation between Kuhn's historiographic work and his book The Structure of Scientific Revolutions.     

Aja ekapād und die sonne

Ohne Zusammenfassung     

Die Komnenen und die Kaiserkrone des westens

The opening decades of the thirteenth century witnessed the birth of historical writing in Old French prose, marking a decisive evolution in the historical tastes of the lay aristocracy, whose interest in the past had until then been satisfied by chanted verse histories and chansons de geste. The earliest products of the movement toward vernacular prose historiography were the first translations of the Pseudo-Turpin chronicle, of which no fewer than six independent versions were made within the confines of the French realm between 1200 and 1230. The translation of Pseudo-Turpin, and with it the creation of vernacular prose historiography, was the work of a small group of Franco-Flemish lords circulating in the orbit of the count of Flanders. This extreme chronological and geographical concentration suggests that vernacular historiography in general, and Pseudo-Turpin in particular, addressed itself with special urgency to the needs of the French aristocracy at a moment of crisis and that historiographical innovation was, at least in part, a response to changes taking place in the social and political conditions of noble life experienced at that moment. The substitution of prose for verse, and of history for legend, would seem to be the product of an ideological initiative on the part of the French aristocracy, whose social dominance in French society was being contested by the rise of royal power during the very period which witnessed the birth of vernacular prose historiography. By appropriating the inherent authority of Latin texts and by adapting prose for the historicization of aristocratic literary language, vernacular prose history emerges as a literature of fact, integrating on a literary level the historical experience and expressive language proper to the aristocracy. No longer the expression of a shared, collective image of the community's social past, vernacular prose history becomes instead a partisan record intended to serve the interests of a particular social group and inscribes, in the very nature of its linguistic code, a partisan and ideologically motivated assertion of the aristocracy's place and prestige in medieval society.     

EURATOM,ENEA und die nationale Kernenergiepolitik in Deutschland

EURATOM was created by politicians who put the advancement of European integration above all other goals. However, the science and energy policies of the individual member states were still largely conceived within a national framework. After its official establishment, EURATOM began to develop a life of its own. Significant conflicts arose between national and EURATOM interests as the records of the German Foreign Office and the German Ministry of Atomic Energy demonstrate. German scientists, engineers and business leaders preferred the more liberal approach to the development of nuclear energy taken by OEEC and its affiliate, the European Nuclear Energy Agency ENEA. In conjunction with the IAEA in Vienna, however, EURATOM performed a particularly useful service in helping to control the proliferation of fissionable material.     

Telling off Justinian: Theudebert I,the Epistolae Austrasicae,and communication strategies in sixth‐century Merovingian–Byzantine relations

The death of the powerful Frankish king Theudebert I (r. 533–47) gave rise to a diplomatic imbroglio between the courts of the eastern emperor Justinian, who condemned the late king, and Theudebert's son and successor Theudebald, who aggressively defended his father's memory. This dispute provides two opportunities: first, to parse the sixth‐century sources into separate political discourses; and secondly, to examine the diplomatic letters of Theudebert and Theudebald, preserved in the Gallic letter collection Epistolae Austrasicae, as evidence for creative experimentation with the genre of letters, expanding the functions and forcefulness of the basic media of long‐range communication.     

Die Entwicklung der Sozialgeschichte der modernen Mathematik und Naturwissenschaft und die Frage nach dem sozialen Raum zwischen Disziplin und Wissenschaftler

The use of the concept of social history of science is sketched in the Anglo‐American and the German discussions from the mid 1970s up to recent work. By presenting a ‘social map’ of a selected scientific community it is argued that between the categories of discipline and single scientist there exists a wide ‘social space’ of groups within which science is pursued. In adopting a milieu theoretic approach an ecology of science is proposed as a suitable extension of the social history of science.     

Oszillierende Weltmodelle versus Urknallmodelle. Das oszillierende Weltmodell Friedmanns,die Ablehnung der Anfangssingularität durch russische Kosmologen und die Zustimmung der katholischen Kirche zur Urknalltheorie Lemaîtres und Hawkings

The Russian mathematician and physicist Friedmann and the Belgian priest and physicist Lemaître were the first to consider non‐static world models in the framework of Einstein's general theory of relativity. Friedmann seemed to favour a periodic, oscillating cosmological model. His investigations were taken up by Russian cosmologists in the 1960s. They stated that the singularities present in many of the Friedmann‐Lemaître cosmological models seemed to be artificial and were ascribed to the assumption of a highly symmetric distribution of cosmic matter. Their disapproval of singularities seems to be in accord with Soviet ideological requirements during that time like atheism and dialectic materialism. They had to retract their statements after Hawking had proved his singularity theorems and after the microwave background had been discovered. Hawking followed the line of thought which was initiated by Lemaître in the early 1930s. Lemaître had combined for the first time quantum physics and relativistic cosmology and had developed his idea of the primeval atom, a beginning of the universe in a dense state with just one quantum containing the whole mass of the universe. Pope Pius XII brought together this primeval atom and God as the Creator of the universe and declared in 1951 that big bang cosmology is compatible with the Bible. Not surprisingly Hawking was awarded the Pius XI medal by the Vatican in 1975 for his contributions to big bang cosmology.