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Vadim Prozorov 《Early Medieval Europe》2021,29(3):305-330
In the ninth century, the church of Rome, having lost power in the Balkans in the iconoclastic period, struggled to maintain control over the eastern Adriatic coast, which was divided between the Byzantine and Frankish empires. The Dalmatian church hierarchy strived to preserve the integrity of their province under the authority of the archbishop of Spalatum, but was challenged by the bishop of Nona from the Slavic Duchy of the Croats, who claimed the metropolitan status for himself. Their conflict was resolved at the Councils of Spalatum in 925 and 928. The article re-examines the ninth- and tenth-century context for the councils, and suggests parallels between the Dalmatian case and the earlier debate between Cividale and Grado over metropolitan authority in the province of Aquileia. It demonstrates that the Dalmatian church may have followed an Aquileian precedent. 相似文献
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John N. Molony 《Australian journal of political science》1969,4(1):124-126
Patrick O'Farrell: The Catholic Church in Australia, A Short History: 1788–1967, Nelson, Sydney, 1968, pp. 294, $1.75. 相似文献
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Jenny M. Jochens 《Journal of Medieval History》1980,6(4):377-392
Although the Church's regulation of marriage and sex was felt by all Germanic tribes, this subject can be studied most closely in Iceland because of the richness of its source material. Four problems are examined here, from literary, legal, and historical sources, namely marriage, divorce, clerical celibacy and extramarital sex. All three categories of sources agree that marriage was a contractual arrangement between the families of the bride and the groom, as known elsewhere among Germanic tribes. They likewise concur that divorce was possible and easily obtainable. Clerical marriage, among both bishops and priests, was seen as acceptable in the legal and historical sources; the literary sagas do not deal with this issue. That extramarital sexual activities were common, is clear from the legal and historical sources but, in contrast, the literary materials depicts Icelandic couples as largely monogamous and faithful. This discrepancy between the historical and literary sagas, both products of the thirteenth century, can be explained by the growing influence of the Church, which by this time was attempting to introduce clerical celibacy and marital fidelity into Iceland. The thirteenth-century clerical authors of the literary sagas, set in ancient times, provided models intended to improve the sexual behavior of their audiences. 相似文献
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Franco Garelli 《Journal of Modern Italian Studies》2013,18(1):2-7
Abstract The constitutions of modern States may be seen somehow as a form of civil religion that is to be revered and that binds all people of a nation both ethically and legally. Reflecting on the constitutional architecture of a State means going deeper into the structure of societies, laws and mentalities. One of the foremost experts of the history of the Italian constitution and himself an interpreter of the fundamental Law of Italy, in this lecture Judge Sabino Cassese discusses the forms of constitutionalism adopted in Italy from the nineteenth-century Statuto Albertino down to contemporary debate on the ‘updating’ of the Italian constitution. 相似文献
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《Journal of Medieval History》2012,38(4):377-392
Although the Church's regulation of marriage and sex was felt by all Germanic tribes, this subject can be studied most closely in Iceland because of the richness of its source material. Four problems are examined here, from literary, legal, and historical sources, namely marriage, divorce, clerical celibacy and extramarital sex. All three categories of sources agree that marriage was a contractual arrangement between the families of the bride and the groom, as known elsewhere among Germanic tribes. They likewise concur that divorce was possible and easily obtainable. Clerical marriage, among both bishops and priests, was seen as acceptable in the legal and historical sources; the literary sagas do not deal with this issue. That extramarital sexual activities were common, is clear from the legal and historical sources but, in contrast, the literary materials depicts Icelandic couples as largely monogamous and faithful. This discrepancy between the historical and literary sagas, both products of the thirteenth century, can be explained by the growing influence of the Church, which by this time was attempting to introduce clerical celibacy and marital fidelity into Iceland. The thirteenth-century clerical authors of the literary sagas, set in ancient times, provided models intended to improve the sexual behavior of their audiences. 相似文献
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Helle Sjøvaag 《International Journal of Cultural Policy》2013,19(2):223-237
This article looks at the issues facing the regulation of commercial public service broadcasting in Norway. A document analysis of the 2010 renegotiation process to renew TV 2’s public service licence illuminates how a general marketization affects the regulation of the television sector. This process comments on Hallin and Mancini’s model of democratic corporatism in the Nordic countries regarding the power of the state to regulate private media enterprises as cultural institutions. As such, the process of commercialization should include not only the broadcasting sector, but also the political sector. As part of a solution to retain TV 2’s licence agreement, the government effectively had to re‐regulate the cable distribution sector. This case study demonstrates not only the enduring strength and value of the public service institution in a political context, but also the extent to which regulation is guided by technical and economic forces to sustain democratic considerations. 相似文献
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J. E. Bowman S. M. MacLaughlin J. L. Scheuer 《International Journal of Osteoarchaeology》1992,2(1):91-94
A skull from the St Bride's collection showing evidence of gunshot wounds is described. The position of the wounds suggests that they were self-inflicted. Examination of historical records confirms that the individual committed suicide by shooting himself in the mouth. The fact that this individual was buried in the crypt of St Bride's church in 1821 is discussed in relation to early 19th century attitudes to suicide. 相似文献
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The ‘spatial turn’ in some recent historical and historical geographical writing has been theoretically invigorating. The concern with the representation of space – the discursive emphasis – has collided with ideas about the social production of space. Do these notions have to be dichotomous? Indeed, should we restrict ourselves to one or the other? This examination of a micro-space – the porch, predominantly the south porch, of English pre-modern parish churches – attempts to interpret the range of meanings and actions which were accorded to and took place within this small, but significant, space. In dissecting a considerable, if disparate, amount of empirical material, it acknowledges the complexities, even contingencies, of space. It suggests not a return to Kantian notions of space as container, but the varying influences of impositions of the representation of space and of social action on the production of space, without privileging either. Whilst recognizing that both acted upon and within space, we should allow for the differences and diversity within them. 相似文献
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Franco Garelli 《Journal of Modern Italian Studies》2013,18(1):8-36
Abstract This article highlights the particular situation of the Catholic religion in Italy which distinguishes itself for its systematic organization, active association-forming and cultural vitality, unrivalled in any other European country either Protestant or Catholic. On the one hand the church in Italy still disposes of such a wealth of clergy and religious figures, dioceses and parishes, educational and social institutions, ecclesiastical groups and associations, and so on, that it can maintain a diffuse presence scattered over the national territory; it deploys numerous forces and resources which form an integral part of normal social relationships that animate civil society. On the other hand, the church and Italian Catholicism today are particularly active at a cultural level, with their contribution of ideas and experience on vital questions arising in social coexistence (ranging from the family to bioethics, from religious freedom to the secular State, from national identity to the multiethnic presence, and so on). 相似文献
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Per Mathiesen Inger Marie Holm‐Olsen Tom S⊘bstad Haavard Dahl Bratrein 《Norwegian Archaeological Review》2013,46(2):77-78
The part of the Helg?y Project presented here deals with the Norwegian and Sami populations in Helg?y from their supposed immigration to the Region about 13/1400 AD to approximately 1700. Some findings and the methods developed by the project to establish them will be presented, the question of how to distinguish Sami from Norwegian settlements in historical and pre‐historical times being central in the study of North Norway. 相似文献