The human comedy of Antoine Doinel: from Honoré de Balzac to François Truffaut1

The focus of this paper is the intertextual relationship between the work of François Truffaut and that of Honoré de Balzac. It explores Balzac's influence on the shaping of Truffaut's voice and argues that Balzac's Human Comedy served Truffaut as a model for some of his cinematic innovations. This applies to Truffaut's total oeuvre, but particularly to his series of autobiographical films, “The Adventures of Antoine Doinel”: The 400 Blows (Les Quatre Cents Coups, 1959), Antoine and Colette, Love at Twenty (Antoine et Colette, L'Amour à Vingt Ans, 1962), Stolen Kisses (Baisers Volés, 1968), Bed and Board (Domicile Conjugal, 1970), Love on the Run (L'Amour en Fuite, 1979).

In examining Truffaut's “rewriting” of Balzac, I adopt—and adapt—the intertextual approach of Harold Bloom's theory of the “anxiety of influence.” My paper applies Bloom's concept of misreading to an examination of the relationship between Truffaut's autobiographical films, and Balzac's Human Comedy, both thematically and structurally.     

Recovering the histories of women religious in England in the central Middle Ages: Wilton Abbey and Goscelin of Saint-Bertin

Building upon the efforts made by scholars over the past 20 years to enrich our understanding of the vibrancy and sophistication of the literary cultures fostered within English communities of women religious during the central Middle Ages, this article shows that these women kept their communities' histories and preserved their saints' cults through their own writing. The evidence for this is uncovered through comparative analysis of the two extant versions of the post-mortem miracles of the late Anglo-Saxon saint Edith of Wilton (c.961–c.984): the Vita et translatio Edithe, composed c.1080 by the Flemish hagiographer Goscelin of Saint-Bertin (c.1040–d. after 1107), and the early fifteenth-century Middle English Wilton Chronicle. This analysis reveals that the writer of the Chronicle depended on a collection of Edith's and other Wilton saints' miracles that was maintained by their consorors throughout the late tenth and eleventh centuries, independently of Goscelin's account.     

Children's agency and Islam: unexpected paths to solidarity

This ethnographic study analyzes the experiences of Palestinian children's agency of religion and its manifestation in religion as resistance while it is fighting the globalized hegemony. Children's agency of religion as resistance is cultivated within the debate of Islamist movements and the evolution of Palestinian national identity while it serves as a call for global solidarity. It is this creative construct of agency of religion that transcends borders and distinguishes itself from the old generation method of resistance. The differences between generations on this construct, as described by children's agency and their ability to transform, is constructed by particular meanings of Islamist symbols and rejects the assumption that children's roles are defined. The agency of religion as resistance evolves as the role of religion in national discourse is deliberated in secularism and sectarianism. In 2005/2006, I was awarded the Rockefeller Fellowship in the Anthropology Department of Johns Hopkins University. The award was for my work on children's political socialization in the Middle East. I also have been active with international studies: in 2009, I collaborated with the Children's Rights Unit, Institut Universitaire Kurt Bösch, Switzerland on the research project, Living Rights: Theorizing Children's Rights in International Development. I am serving as research member on the Joint Learning Initiative on Children and Ethnic Diversity (JLICED), Division of Children's Rights. My work has been published in the Journal of Qualitative Inquiry, Childhood, Children's Geographies, Journal of Mix Method Research and others. View all notes     

Alice's Unrepresentative Council: Cause for Intervention?

The troubles of Alice Springs have been widely discussed in the Australian media since The Weekend Australian published Nicolas Rothwell's (2011) feature article ‘Destroyed in Alice’ in February. Discussion has covered many things: violence, drugs, alcohol, sex, town camps, property crime, Aboriginal people coming in from outlying communities and the idea of another Commonwealth intervention. One topic that has not been mentioned is Alice's highly unrepresentative town council, built on a little-known electoral system used in Northern Territory local government called ‘exhaustive preferential’. This paper explains and critiques this electoral system and suggests that it is causing significant problems for both Alice Springs Town Council and other local governments in the Territory.1 ¹A version of this article was published in April 2011 in the Canberra Times monthly supplement The Public Sector Informant. Their by-line for the article was ‘A town like Alice needs an intervention’. View all notes It notes that the Northern Territory government is currently reviewing the system and is possibly moving slowly towards change. If change is not effected soon, it asks: is this electoral system cause for another Commonwealth intervention?     

REVIEWS/COMPTES RENDUS

Book reviewed in this article: Ground Truth: The Social Implications of Geographic Information Systems, edited by John, Pickles / STEPHEN DIDUNYK L'eau de neige: le tiède et le frais, by Xavier de Planhol /j.h. galloway Hydrogeology and Engineering Geology, par A.M. Galperin, V.S. Zaytsev et Y.A. Norvatov; Biogéographie des milieux aquatiques, par Gabriel Rougerie / jean-marie M. dubois Visualization in Modern Cartography, edited by Alan MacEachren and D.R. Fraser Taylor/BARRY BRADLEY Development, Geography, and Economic Theory, by Paul Krugman / trevor barnes Ground Truth: The Social Implications of Geographic Information Systems edited by john pickles L'eau de neige:le tiéde et le frais by xavier de planhol, Editions Fayard Par A.M. Galperin, V.S. Zaytsev et Y.A. Norvatov Balkema Biogéographie des milieux aquatiques par Gabriel rougerie, Armand Colin Visualization in Modern Cartography edited by alan maceachren and d.r. fraser taylor Cartographer to the New Zealand Historical Atlas Project Development, Geography, and Economic Theory by paul krugman The Canadian Geographer On Line /Le Géographe canadien « en ligne » The Canadian Geographer home page is shown below:/La page d'accueil du Géographe Canadien apparaît ci-dessous: THE CANADIAN GEOGRAPHER LE GÉOGRAPHE CANADIEN Journal of the Canadian Association of Geographers Revue de l'Association canadienne des géographes Editors / Rédacteurs: Barry Boots and/et Houston Saunderson Department of Geography, Wilfrid Laurier University, Waterloo, Ontario, Canada N2L 3C5 Choose one of the following hyperlinks (highlighted) / Choisissez l'un des hyperliens qui suivent: 1. Abstracts of articles recently published / Résumé's de publications récentes 2. Abstracts of current issue [41 (1), 19971 / Résumés de publications courantes [41 (1), 1997] 3. Abstracts of next issue / Résumés de publications prochaines 4. Abstracts of articles forthcoming/ Résumés d'articles à paraître 5. Editorial Advisory Board / Le comité de rédaction 6. List of officers 1996–1997 / Liste des administrateurs 1996–1997     

A Critique of the Metaphysics of Ontological Poesis : Responding to Theology and the Political

Abstract

A common set of metaphysical assumptions inform the theological proposals of many contributors to Theology and the Political: The New Debate. Those assumptions are orientated toward grounding the possibility of genuine ontological creativity (poesis) in a particular construal of nature's mediation of the supernatural. Applying the claims of Bernard Lonergan's early work on grace and freedom to those assumptions, the argument is made that this position repeats the most fundamental flaws of the Bañezian position in the de Auxiliis controversy: namely, a basic confusion of form with act, which gives rise to the misguided assumption that a "third" (i.e., physical premotion, causal influx, sophia) must be posited to mediate divine grace to the world and within it. It is argued that this confusion reveals that a competitive understanding of the God/world relation is presumed in this proposal, which itself is the result of a failure to affirm the absolute and immediate dependence implied by the doctrine of creatio ex nihilo.     

Jews in the Pre-Constitutional Years: The Shiraz Incident of 1905

During the Constitutional years (1906–11) the legal status of the Jews and some other religious minorities improved, even if only to a limited extent. Can one assume that this change in the legal status of the Jews reflected changes in the public's actual treatment toward the Jews in reality during the days leading up to the Constitutional Revolution in 1906? To an extent, the answer is in the affirmative. The present article argues, however, that the real life situation of the Jews in the years leading up to the Constitutional Revolution was still often one of abuse and occasional persecution. To prove this contention, section I of the article presents some such cases. Section II establishes some of the reasons for the attacks on the Jews—not only religious, but also economic and socio-political ones, as well as briefly suggesting certain recurring paradigms surrounding it. Section III looks at one case study from November 1905 in the city of Shiraz. Finally, this preliminary research ends with some concluding remarks.

Be-karestan-e Sane‘ kas cheh danad,

kherad dar kar-e U hayran bemanad.1 ¹Shahin, Shahin-i Turah, ed. M. Khooban (Los Angeles: Ketab, 1999), 280. View all notes     

BOOK REVIEWS

Book reviewed in this article: M. G. Wiltshire : Ascetic Figures Before and in Early Buddhism: The Emergence of Gautama the Buddha (Religion and Reason 30, gen. ed. J. Waardenburg) P. G. Griffiths , N. Hakamaya , J. P. Keenan and P. L. Swanson (eds and trans): The Realm of A wakening: A Translation of and Study of the Tenth Chapter of Asan̊ga's Mahay anasan̊graha. Graeme Clarke , Brian Croke , Alanna Emmett Nobbs and Raoul Mortley (eds): Reading the Past in Late Antiquity. Alister E. Mc Grath : Luther's Theology of the Cross: Martin Luther's Theological Breakthrough. Ian Tyrrell : Woman's World, Woman's Empire: The Woman's Christian Temperance Union in International Perspective, 1880–1930. Patricia Grimshaw : Paths of Duty. American Missionary Wives in Nineteenth-Century Hawaii Mary Zwiep : Pilgrim Path. The First Company of Women Missionaries to Hawaii John P. Maguire : Prologue: A History of the Catholic Church as Seen from Townsville 1863–1983. W. J. Lawton : The Better Time to Be: Utopian Attitudes to Society among Sydney Anglicans, 1885 to 1914. Madeleine Sophie Mc Grath : These Women? Women Religious in the History of Australia: The Sisters of Mercy Parramatta 1888–1988.     

Taphonomic Analysis of Micromammal Remains from Striped Owl (Pseudoscops clamator) Pellets in Northeastern Buenos Aires Province,Argentina: Implications for Archaeological Sites Formation

The main objective of this study was to determine the taxonomic and taphonomic characteristics of the micromammal remains recovered from pellets of Pseudoscops clamator (striped owl), collected at three localities in northeastern Buenos Aires Province, Argentina (Punta Lara Natural Reserve, 34°49'02,6''S, 58°03'03,9''W; Costanera Sur Ecological Reserve, 34°36'6,44" S, 58°21'33,22" W; Los Robles Park, 34°40'22,03''S, 58°52'18,88''W). The main taphonomic variables (e.g. evidence of digestive action, breakage patterns and relative abundance of skeletal elements) suggest that this owl mainly produces intermediate to moderate modification. On the other hand, P. clamator preyed mainly upon large‐sized (>150 g) micromammals (e.g. Lutreolina crassicaudata, Cavia aperea, Holochilus brasiliensis and Rattus sp.), and to a lesser degree on medium‐ (50–150 g) and small‐sized species (<50 g) (e.g. Scapteromys aquaticus, Calomys sp., Oligoryzomys flavescens, Akodon azarae and Mus musculus). Fossil assemblages with a dominance of large‐sized micromammals are commonly associated with humans as agents of accumulation. However, this study demonstrates that this owl produces assemblages with abundant large‐sized micromammals, which introduces an equifinality problem. In that sense, digestive corrosion marks, breakage patterns and the relative abundance of skeletal remains are the main attributes to differentiate P. clamator from humans, as agents of accumulation. Finally, our results might serve as an analytical model for the taphonomic interpretation of the fossil record of micromammals from paleontological and archaeological sites, which fall within the distributional range and habitat of P. clamator. Copyright © 2013 John Wiley & Sons, Ltd.     

BOOK REVIEWS

Joan M. Gero and Margaret W. Conkey (eds), Engendering Archaeology W. J. Shells and Diana Wood (eds), Women in the Church Penelope D. Johnson, Equal in Monastic Profession, Religious Women in Medieval France Sally Thompson, Women Religious Margaret MacCurtain and Mary O'Dowd (eds), Women in Early Modem Ireland 1500–1800 Lawrence Stone, Road to Divorce: England 1530–1987 Robert B. Shoemaker, Prosecution and Punishment: Petty Crime and the Law in London and Rural Middlesex, c. 1660–1725 Marina Benjamin (ed.), Science and Sensibility, Gender and Scientific Enquiry 1780–1945 Sian Reynolds, Britannica's Typesetters: Women Compositors in Edwardian Edinburgh Eleanor Gordon and Esther Breitenbach (eds), The World is III Divided: Women's Work in Scotland in the Nineteenth and Early Twentieth Centuries Leah Leneman, A Guid Cause. The Women's Suffrage Movement in Scotland Angela V. John (ed.), Our Mothers’Land. Chapters in Welsh Women's History 1830–1939 Harold L. Smith (ed.), British Feminism in the Twentieth Century June E. Hahner, Emancipating the Female Sex: The Struggle for Women's Rights in Brazil, 1850–1940 Jane S. Jaquette (ed.), The Women's Movement in Latin America: Feminism and the Transition to Democracy Susan Glenn, Daughters of the Shtetl. Life and Labor in the Immigrant Generation David Tyack and Elizabeth Hansot, Learning Together: A History of Coeducation in American Public Schools Lynn D. Gordon, Gender and Higher Education in the Progressive Era Ileen A. DeVault, Sons and Daughters of Labor: Class and Clerical Work in Turn-of-the-Century Pittsburgh Lisa M. Fine, The Souls of the Skyscraper: Female Clerical Workers in Chicago, 1870–1930 Stephen H. Norwood, Labor's Flaming Youth: Telephone Operators and Worker Militancy, 1878–1923 Nancy F. Cott (ed.), A Woman Making History. Mary Ritter Beard Through Her Letters Jackie Byars, All That Hollywood Allows. Re-reading Gender Melodrama     

Al-Junayd on Unification and Its Stages: A Critical Examination

The purpose of this paper is to present a critical examination of al-Junayd's notion of unification (tawhid).¹ Al-Junayd is without doubt one of the most prominent Sufi leaders of the tenth century A.D. who left their mark on the Sufi traditions. He is remembered especially for his strong advocacy of strict adherence by Sufis to the Quar'an and the Sunnah of the Prophet. His Sufi views called for thorough introspection, purification of one's heart and soul, and conformity to the highest morals. To acquire a more accurate and comprehensive understanding of tawhid, however, some other related Junaydian notions need to be presented where appropriate. The following issues will be discussed in this order: human beings' relationship to God, fana'² (perishing), unification and its stages, sahw³ (sobriety), and, finally, whether the state of unification is reached by an act of free will and whether this state is purely subjective, i.e., not subject to public demonstration.     

Leo Strauss and the Defense of Western Civilization

To Father Ernest Fortin:

[The] highest achievement … of theology's handmaiden is to show that the arguments leveled against divine revelation are not compelling or demonstrably true.1 1.?Father Ernest Fortin, The Birth of Philosophic Christianity, Collected Essays, 4 vols. (Lanham, MD: Rowman and Littlefield, 1996): I: 230. View all notes

To the extent that we are now in the midst of the so-called “clash of civilizations,” it may be noteworthy that a major controversy—scholarly and journalistic––has emerged over the bearing of Leo Strauss on the defense of the West. This article explores the roots of the controversy as found in his “The Mutual Influence of Theology and Philosophy,” which raises and answers two questions: what is Western Civilization and is it worthy of defense? It is claimed that the very foundation of Western Civilization is constituted at its core by the twin pillars of revelation and Socratic philosophizing; and that the West merits life only if both of its pillars are defendable by reason against rational attack. In what follows, I attempt to trace Strauss's dialectical defense of the West by means of his demonstration of the irrefutability of revelation by reason and the theological-political bearing of this defense. I come to a dual conclusion: the existence of the monotheistic God of revelation is irrefutable by philosophy; yet, the human relevance of revelation, as the guide for a way of life—politically and individually—remains open to challenge by philosophy. Along the way, I also treat the recent research that is in conflict over Strauss's views.     

“UNABLE TO RESIST”: ON THE “POSSIBILITY” OF “IMPOSSIBILITY” AND CHRISTOPHE BOUTON'S TIME AND FREEDOM

This essay reflects critically on Martin Heidegger's remarks about authenticity and death with the aid of Christophe Bouton's Temps et liberté (2002), translated by Christopher Macann as Time and Freedom (2014). It first raises general questions concerning the possible thematic relationship between human endeavoring (action) and the experiences of finitude and freedom. Heidegger's Being and Time is particularly useful for exploring this relationship, but certain problems emerge when using this text for accessing the essay's themes. To wit: there are good reasons for mistrusting readings of Being and Time as a “practical” guide for grounding action. Against the practical reading, the essay wishes to reclaim the ontological‐existential significance of Heidegger's text. Although Bouton's treatment of Being and Time excludes its ontological dimensions and is entirely practical, even to the point of disregarding certain theoretical risks inherent in this approach, Bouton's study is indispensable for situating Being and Time in a historical‐intellectual context, whereby the experiences of freedom and time are understood within certain metaphysical presuppositions rendering them difficult to establish together on reliable grounds. Following Bouton's lead, the essay shows that the hermeneutic differences between practical and ontological readings of Being and Time can be explored through reflections on what Heidegger might have meant by the term “Möglichkeit” (“possibility”), from which Bouton infers “freedom.” It is alleged that Bouton does not fully consider all of Heidegger's assertions regarding Möglichkeit, most problematically the claim that the human being's most essential “possibility” is its “impossibility,” that is to say, its death.     

Legend,Legacy and the French 12/01 Raid in 1948

Comparison is drawn between a village's circle of lay Buddhists and an association of former ex-guerrilla fighters in a Northern Vietnamese commune and their respective modes of commemoration. Both groups commemorate the same raid by French soldiers on their commune in 1948, known as the 12/01 Raid. The Association's mode of commemoration is conceptualized as legend; a story that is considered true, but which also retells the 12/01 Raid in terms of a series of ordeals and trials, and with the protagonists overcoming them. The Buddhists' commemorative mode is conceptualized as legacy to capture their vision of a common tragedy. It is argued that the Buddhists commemorate the 12/01 Raid in terms of a common, fateful point of origin, and that legend should be considered a restricted version of legacy.     

Coleoptera from Late Medieval Smoke-Blackened Thatch (SBT): their Archaeological Implications

Abstract

Distinctive assemblages of Coleoptera (beetles) recovered from seven samples of smoke-blackened thatch (SBT)from a range of late medieval roofs in the south of England are listed. The age, ecology and possible origins of this fauna are discussed. Although its precise origin is known, it is suggested that its occurrence is not limited to thatch, and so cannot be used as a 'finger print' for thatch per se. A find of Sitophilus granarius, the 'granary weevil', suggests that thatch may represent another route by which this species has been incorporated into the archaeological record.     

Meaning in a Changing Context: Towards an Interdisciplinary Approach to Authorial Revision

Summary

In this article, I seek to develop a genetic/diachronic approach to the phenomenon of authorial revision, and to the interpretation of texts that exist in multiple versions. In all such cases, the reconstruction of textual meaning cannot be separated from the reconstruction of the process through which the text in its ‘final’ form came into being; furthermore, an understanding of the author's intentions in (re)writing cannot be entirely separated from an understanding of his/her motives for (re)writing. This article is divided into three sections. In the first section, I consider recent trends in editorial and literary theory that aim at characterising texts in terms of processes rather than products, in order to uphold the equal dignity of each version without losing sight of its connectedness to other stages in the history of the text. In the second section, I discuss how Quentin Skinner's views on meaning and context apply to cases of authorial revision, and I suggest that some key aspects of Skinner's contextualism need to be reconsidered. In the concluding section, I focus on a case study in order to demonstrate the operational value of such a genetic and motive-based approach to authorial revision: more particularly, I seek to show how a close examination of Jean Bodin's rewriting practices in the Methodus (1566–1572) and the République (1576) can throw new light on his shift from a concept of limited sovereignty to one of absolute sovereignty.     

Political economy and mimetic desire: A postmodernist reading of ‘Babette's feast’

Spinoza's use of the phrase “sui iuris” in the Tractatus Politicus gives rise to the following paradox. On the one hand, one is said to be sui iuris to the extent that one is rational; and to the extent that one is rational, one will steadfastly obey the laws of the state. However, Spinoza also states that to the extent that one adheres to the laws of the state, one is not sui iuris, but rather stands under the power [sub potestate] of the state (TP 3/5). It seems, then, that to the extent that one is sui iuris, one will not, in fact, be sui iuris. In this paper, I offer an interpretation of Spinoza's notion of being sui iuris that enables us to overcome this paradox and sheds light on Spinoza's relationship to the republican tradition. I work towards this goal by distinguishing between two ways in which Spinoza uses the locution, which correspond to two different conceptions of power: potentia and potestas. This distinction not only allows us to save Spinoza from internal inconsistency, it also enables us to see one important way in which Spinoza stands outside of the republican tradition, since he conceives of liberty not as constituted by independence, or citizenship in a res publica, but as being sui iuris in the first sense described above: being powerful.     

Idées and mentalités; the case of the catholic reform movement in France

The connection between Godwin and Fénelon has traditionally been restricted to the famous and controversial moment in the first edition of Political Justice (1793) in which Godwin presents an example of the interdependence of rationality and ethical action. This paper argues, however, that Fénelon, and particularly his political and educational treatise Telemachus (1699), plays a significant role in a number of Godwin's subsequent fictional works. Employing Telemachus to explore the theories of education presented by Godwin in the various editions of Political Justice and The Enquirer (1797), this paper explores the manner in which Godwin's version of the Enlightenment transcendence of pedagogical power comes up against its limits. Reading this issue in relation to Godwin's argument, in ‘Of Choice in Reading’, that literature remains outside of socio-ethical corruption, three of Godwin's major novels are shown to demonstrate that Telemachus provides the chance for meta-textual moments in which the appeal to reason (the reader's rational capacity or ‘private judgement’) is at once reflected upon and produced. Reading educational theories and problems into Godwin's major fiction in this fashion helps to clarify aspects of the Godwinian (or ‘Jacobin’) novel.     

The Roots of Terrorist Motivation: Shame,Rage, and Violence in The Brothers Karamazov

Abstract

Dostoevsky's most famous novel dealing with terrorism is his work The Demons. In this first-ever novel about terrorism, he carefully analyzed the various factors that contributed to the rise of modern terrorism. This article argues that Dostoevsky's subsequent novel, The Brothers Karamazov, is equally important in understanding the motivations of individual terrorists. The author argues that The Brothers Karamazov is fundamentally a novel about the rage and violence that are the byproducts of shame and humiliation. If modern counterterrorism policymakers, analysts, and operatives are serious about understanding the fundamental motivations of modern terrorists, it may benefit them to read (or reread) The Brothers Karazamov in this light.     

When the Subject is the Object: Islamic Advice Literature Modes and the Treatment of Slavery in The Qābūs Nāmih and The Nasirean Ethics

This paper investigates the difference of perspective which informs The Qābūs Nāmih's and The Nasirean Ethics’ respective treatments of the topic of slavery. While in various parts of their discussions both works show an engagement with each side of the hybrid status of a slave's existence as both subject and object, The Qābūs Nāmih deals with the issue almost entirely in terms of the slave's status as an object, while The Nasirean Ethics engages this issue with clear acknowledgments to his/her status as a subject. It is possible that the divergent approaches of these two works are a reflection of the two distinct modes of the genre of Islamic advice literature in which they were respectively written.