The Italian American Experience In New Haven: Images and Oral Histories

Anthony V. Riccio's lavish new coffee table book, The ItalianAmerican Experience in New Haven: Images and Oral Histories,provides a fascinating look at the experiences of Italian immigrantsand their children in one east coast community. The field ofimmigration history has certainly benefited from the wealthof oral histories collected from immigrants and their descendants.Ranging from Al Santoli's New Americans, an Oral History: Immigrantsand Refugees in the U. S. Today (1988) to works such as La Merica:Images of Italian Greenhorn Experience (1985)     

The Race Beat: The Press, the Civil Rights Struggle, and the Awakening of a Nation

Journalism, it has been said, is the first rough draft of history. In The Race Beat, Pulitzer prizewinning journalists Gene Robertsand Hank Klibanoff have come as close as anyone could to a final,definitive draft of the history of the role of the press inthe civil rights movement. Their research is exhaustive andtheir writing is compelling, resulting in a book that readslike a hybrid: part scholarly treatise and suspense novel, partadventure tale and Greek tragedy. It sets the scene with a detailed and informative history ofthe Negro press in the U.S., long predating the     

Twenty-Five Years--Where is German History Now?

As our two founding editors write in this issue, at its inception,German History fulfilled a dual purpose. First, it arose fromthe need to find a ‘home’ for a growing body ofscholarship on German history produced and debated in the UnitedKingdom, not least under the aegis of the German History Society.Second, the journal was set up with a certain sense of mission,designed to showcase an innovative brand of German history writing,which was at variance, to some extent at least, with that predominantlypublished in the American-based Central European History. Sincethen, much has changed.     

History, Memory, and Identity in Modern Singapore: Testimonies from the Urban Margins

In 2006–2007, I interviewed elderly Singaporeans on theirexperiences of resettlement from an urban kampong (village)to emergency public housing after a great fire in 1961. I learnedmuch about the lives of semiautonomous dwellers in an unauthorizedsettlement and the individual and social transformation followingtheir rehousing. My informants also highlighted what the experiencesmeant to them and their identity in a modern city-state. Thispaper treats the testimonies as both source and social memoryand seeks to avoid the essentialism into which many social historians,oral history practitioners, and memory scholars have fallenin their approach toward the craft. As a source of social history,when used in conjunction with other historical sources, thereminiscences are patently useful for understanding the roleof public housing in transforming a marginal population intoan integrated citizenry. This enables the writing of a new socialhistory of postwar Singapore that departs from the discursiveofficial accounts of urban kampong life and of the 1961 inferno.At the same time, the oral history also underlines powerfulsocial and political influences on individual memory, beingmarked by nostalgia for the kampong and ambivalence toward theimagined character of younger Singaporeans. Statements on therumors of government-inspired arson in the 1961 calamity, however,constitute a significant countermyth in contemporary society,revealing a more critical side to the social memory.     

The Embers of Hiroshima: From Author to Subject in a Transnational Oral History Collaboration

This paper examines an international oral history collaborationinvolving the "translation" of the American book, Atomic Fragments:A Daughter's Questions, by Mary Palevsky, into the Japanesedocumentary film, Memories of the Trinity Bomb, directed byYoshihiko Muraki. The author utilized oral history and personalnarrative to chronicle her inquiry into the legacy of the atomicbomb in the lives of its creators. Japanese scholar, KayokoYoshida, translated Palevsky's summary of Atomic Fragments intoJapanese for Muraki, working with the filmmaker throughout theprocess. For the film, the author conducted interviews withManhattan Project scientists and was interviewed in sites ofpersonal and historical significance. This paper explores themethodological challenges underlying three essential featuresof this transnational project: the transformation of audience,from American to Japanese; the transformation of medium, frombook to film; the transformation of identity,from researcherand author of a book to subject of a film.     

In Our Own Voices: a Guide to Conducting Life History Interviews with American Jewish Women

The valuable oral history guidebook, In Our Own Voices: A Guideto Conducting Life History Interviews with American Jewish Women,opens with this quote by Nen Lederkremen, "Without roots wecannot grow." The Jewish Women's Archive, an organization thatwas founded in 1995, has done an excellent job in enabling AmericanJewish women to record their roots. The Jewish Women's Archivefelt that women's contributions had been missing from the accountof the American Jewish experience. To rectify this, they pioneeredthe use of community-based oral history projects with Jewishwomen in Boston,     

From Atomic Fragments to Memories of the Trinity Bomb: A Bridge of Oral History over the Pacific

This paper first introduces the background of the making ofMemories of the Trinity Bomb, a Japanese documentary film basedon the book Atomic Fragments: A Daughter's Questions, authoredby Mary Palevsky. Yoshihiko Muraki, an independent filmmaker,revealed his unique approach in filming the spiritual journeyof Mary, a daughter of the Manhattan Project scientists, inher search of the true meaning of the atomic bomb. While thedocumentary primarily focused on the narratives of Mary Palevskyand several Project scientists, this paper introduces Japaneseperspectives on the film through interviews with Japanese viewersvarying both in generation and background. Through this endeavor,the paper explores the meaning of this trans-media as well astransnational collaboration on the topic of the atomic bomb,which remains at the crossroads of history and personal memories.     

The Problem of National Solidarity in Interwar Germany

The history of nationalism in interwar Germany has mostly beentold as a success story in which integration and mobilizationloom large. While not disputing this view this article proposesa closer look at the tensions between different proponents ofthe Volksgemeinschaft and the radicalizing consequences resultingfrom these tensions both before and after 1933. In practice,the prevailing interpretation of nationalism as the moral foundationfor unity and solidarity created various new divisions: refugeesfrom the lost Prussian provinces as well as people in the occupiedparts of the Rhineland expected to be supported by their fellowcitizens but were often bitterly disappointed. Interest groupsadapted the rhetoric of national community more or less successfullyto their own needs and purposes, but to their great anger didnot manage to improve their public image in this way. Right-wingintellectuals lamented the widespread lack of patriotic attitudesand found good Germans only in utopian spaces outside actualGerman society. Ernst Jünger, Carl Schmitt, and the proponentsof radical antisemitism even abandoned the moral approach tonationalism altogether. National Socialism claimed to solvethis problem by both integration through mass propaganda andexclusion through racism and violence. But in the reports ofthe Gestapo there was still much complaint about morally deficientGermans allegedly unwilling to sacrifice their private intereststo the national good. As recent research has shown, many Germansheld similar views of fellow citizens and party members. Thiscontinuing scenario of moral crisis was an important aspectof Nazi discourse closely related to the ever radicalizing exclusionisttendency of the Volksgemeinschaft.     

'We've never had a voice': memory construction and the children of the harkis (1962-1991)

When riots broke out in the Bias Camp east of Bordeaux in May1975, few in France had heard of the harkis, the Algerian auxiliarieswho fought for the French during the Algerian War of Independence(1954–62). This began to change, however, as the rapidlyspreading protests instigated by their children garnered increasingmedia coverage. Seeking to end their status as les oubliésde l'histoire, the children of the harkis sought recognitionfor the history of their parents, particularly the sacrificesthey had made for France and the suffering endured as a consequence.What is particularly interesting about this campaign is thatthe children of the harkis were not alone in this desire andin fact were relative latecomers to the harki activist scene.The years since the end of the Algerian War had witnessed arange of representations offered by a series of self-appointedspokespersons who, in the absence of direct testimony from withinthe harki community, and often serving their own objectives,took it upon themselves to speak on behalf of the harkis. Thisarticle seeks to analyse the relationship between these externalnarratives, put forward by actors including the Algerian andFrench governments, the former Muslim elite of colonial Algeria,French veterans and the pied-noir community and those offeredby the children of the harkis in order to illustrate some ofthe issues pertaining to the mobilization and transmission ofFrance's colonial past in a postcolonial context.     

The Romney Street Group: Its Origins and Influence--1916-1922

Contemporary historians tend to be drawn to study formal institutions,largely because they leave formal records. But as politicalscientists have long argued, informal networks can be of equalimportance and influence. Throughout the last century, dininggroups were amongst the most common of these networks; and theRomney Street Group, which has been existence in various guisessince 1917, is eminent amongst them. This article looks at themethodological problems of analysing such groups, as well asits early history. Amongst its early members were R.H. Tawneyand Tom Jones, symbolizing the link the group forged betweenthe liberal intellectuals behind The Athenaeum and Lloyd George'snewly formed Cabinet Secretariat. Its principal focus was thepostwar reconstruction of industrial and international relations.Although its immediate impact appears to have been small, itcontinued to keep reconstruction ideals alive, in general throughjournalism and the private contacts of its members and in particularthrough Tom Jones, who was successively the confidant of LloydGeorge and Baldwin.     

A New Liberal Descent: The 'Labourer' Trilogy by Lawrence and Barbara Hammond

In 1906, citing the complexities of what he would subsequentlyterm the ‘Great Society’, the New Liberal GrahamWallas called for ‘a fresh approach to the question: What,under modern conditions constitutes history?’ A burgeoninggroup of historians, including among others R. H. Tawney, theWebbs, J. H. Clapham and W. J. Ashley, responded to this needby establishing economic and social history as a legitimatefield or historical study. However, beginning with The VillageLabourer in 1911 followed by The Town Labourer in 1917 and TheSkilled Labourer in 1919, Barbara and Lawrence Hammond completeda historical enquiry that more than any other of its time definedfor progressives an answer to Wallas' query. This article examinesthe Hammonds' unique achievement in terms of its contributionto New Liberal politics and to the growing field of economicand social history. It sets their overtly political and literaryapproach against the growing trend towards professionalizationamongst contemporary historians and compares their radical treatmentof industrialization to the orthodox Liberal conclusions ofnineteenth century Whig historians. The groundwork is thus laidfor an exploration into the implicit assumptions that definedthe shape and character of the Hammonds' New Liberal descent;an exploration that enhances our understanding of both Englishprogressivism and the development of social history as a legitimateapproach to studying the past.     

Inconstant Companions: Archaeology and North American Indian Oral Traditions

As an historian of the American West, I find myself in the unusualposition of writing a review of a book, written by an archaeologist,for an audience of oral historians. But Ronald J. Mason's elegantlyprovocative Inconstant Companions: Archaeology and North AmericanIndian Oral Traditions cries out for interdisciplinary linkagesand understandings. Mason spent his professional years as anarchaeologist among anthropologists and is the author of thehighly acclaimed Great Lakes Archaeology (1981). In InconstantCompanions, Mason "addresses a fundamental historiographicalproblem in archaeology, history, and anthropology":     

Exploring Personal History: A Case Study of an Italian Immigrant Woman

This paper is a study of an Italian immigrant woman based oninterviews conducted with my grandmother in 1996. Her testimonyalongside traditional conceptual frameworks shows that interpretingoral history is a work that must be handled with care. Withthis article, I have tried to give validity and context to theuniqueness of the experience of an Italian-American immigrantwoman. I also argue against Virignia Yans-McLaughlin's interpretationof interviews and the basis of her comparative work. FollowingJürgen Habermas's call for self-knowledge in Knowledgeand Human Interests (1968), this paper is a work of personaldiscovery as well as an attempt to liberate and take responsibilityfor the ways in which interpretation of immigrant testimonycan enforce presuppositions and suppress careful and interesteddialogue about gender difference and ethnic diversity.     

Southern Farmers and Their Stories: Memory and Meaning in Oral History

Melissa Walker, an associate professor of history at ConverseCollege, author of All We Knew Was To Farm: Rural Women in theUpcountry South, 1919–1941 (Baltimore, MD: Johns HopkinsUniversity Press, 2000), winner of the Willie Lee Rose Prizefrom the Southern Association for Women Historians, presentsan intellectual tour de force in Southern Farmers and TheirStories: Memory and Meaning in Oral History, part of the NewDirections in Southern History Series from the University ofKentucky     

'Pomorze' or 'Preussen'? Polish Perspectives on Early Modern Prussian History

The attitudes of Polish historical scholarship towards the historyof early modern Prussia has been deeply marked by the partitionsof Poland and the anti-Polish coalition between Prussia, Russiaand Austria, which denied Poland its own statehood for wellover a century. In contrast to nineteenth-century German ‘Landesgeschichte’,which focused on local research and archival resources, historiansfrom Poland have usually opted to stay more within patternsof national history-writing. When the Polish state was reconstitutedafter the First World War, hostilities built up between Germanand Polish historical schools on Prussia, expressed in the NationalDemocratic-influenced myl zachodnia (Western thought) on thePolish side, and a not less expansionist Ostforschung on theother side of the border. It was only after the catastropheof the Second World War, the redrawing of national borders ineast central Europe, and under the influence of Marxist historicalconcepts in the People's Republic of Poland that nationalistapproaches as well as the ‘black legend’ of thePrussia's past were temporarily suppressed and finally replacedby a more research-led scholarship. During the second half ofthe twentieth century, Polish historiography was in fact muchquicker and more thorough than its German counterpart to forgethe history of Prussia into a major academic subject. Sincethe 1980s, if not earlier, an extremely fruitful dialogue hasdeveloped between scholars—a dialogue which does not alwayspenetrate journalistic and public awareness, as recent polemicssurrounding the controversially planned ‘Centre for Expulsions’in Berlin have shown.     

Design als ‘mediating interface’ Zur Zeugen‐ und Zeichenhaftigkeit des Radioapparates

Design as Mediating Interface: Historical Evidence and Symbolic Enunciation of the Radio Set. – Based on a case study on the invention of the radio station scale in the late 1920's and early 1930's, this article pleads for an interdisciplinary look at the importance of design as a mediating interface in the production‐consumption junction. In this cultural history perspective on technology, the material artifact matters both as a witness of and a sign for the symbolic meaning and appropriation of the technical object, which transgresses the functional logic of instrumental rationality. In presenting five different perspectives on design offering some alternative looks for a cultural history of technology, this theoretically inspired essay wants to sound the critical potential of a multilayered semantic approach to the radio apparatus as a prominent representation of a radical innovation in media technology.     

The Annaberg as a German--Polish Lieu de Memoire

This essay analyses a fiercely contested transnational lieude mémoire in twentieth-century Polish—German history:the Annaberg. Historiography has thus far largely neglectedthe role played by this ‘holy mountain’ of UpperSilesia, a symbol that has stood at the heart of a number ofcompeting identity-forging narratives. The competition overthe Annaberg as a site for multiple collective memories occurredon three distinct but often overlapping levels: first betweennation-states, secondly between ideological camps, and thirdlybetween national- and local-level actors. Drawing on a substantialbody of primary sources, this article contributes both to thescholarly investigation of a political myth that cast a longshadow over German—Polish relations and to the growingacademic interest in transnational ‘realms of memory’.     

The Joint Polish--German Commission for the Revision of School Textbooks and Polish Views of German History

The Joint Polish–German Commission for the Revision ofSchool Textbooks was set up in 1972, bringing together historiansfrom Poland and the Federal Republic of Germany in view of reopeninga scholarly dialogue after decades of almost complete noncommunication.Until the late 1980s, the commission played a prominent roleas a forum for cross-national discussions on Polish-German Beziehungsgeschichte,and most of the leading Polish experts in German history participatedin its proceedings. For the development of Polish historiographyon Germany the work of the commission seems to have been relevantin at least two respects. The commission's regular conferenceson controversial or methodologically complex issues of Polish-GermanBeziehungsgeschichte contributed, on the one hand, to defininga new agenda for Polish historiography on Germany. The interestin explicitly comparative approaches to German and Polish historyincreased, and the focus shifted from specifically ‘Polishinterests’ in German history to more general issues. Onthe other hand, these conferences provided Polish historianswith the opportunity to make their research more visible toGerman historians (even outside the field of specialised EastEuropeanists)—a fact that encouraged Polish historiographyon Germany to pursue more ambitious tasks.     

Innovative Trends in Women's and Gender Studies of the National Socialist Era

The text is less a review of the new literature than a reflectionon significant and innovative current trends in the historiographyon women and gender in the National Socialist era. The firstpart deals with various women's activities within milieus andprofessions, including their room for manoeuvre: midwives, socialworkers, female Nazi functionaries, and female auxiliary workersof the Nazi Wehrmacht. The second part of the article addressesspecific features of biopolitics, targeted not only againstJews but also against asocial women, homosexuals and prostitutes.It also looks at visual images of bodies. Although the Nazistried to create strongly determined binaries to categorize ‘we’and ‘the others’ in the arts and other propagandamaterial, there existed, in fact, a broad spectrum of body images,especially among media stars. A third trend in the history ofthe Third Reich deals not only with the politics of exclusionbut also of inclusion, as found in the concept of Volksgemeinschaft(national community), a concept that had many facets, such asthe Volksfamilie, comradeship and home front. And it was themedia that had the task of ‘translating’ this conceptto the people in many appealing ways. The fourth part considersthe gendering of memories after 1945 and the dominance of malenarratives and points of view. The four parts of the articleare intended to contribute to intersectional history and thehistory of social engineering.     

Vindication of the Fronde? The cost of Louis XIV's Versailles building programme

In the years after 1661, Louis XIV went some way to meetingpublic criticism raised during the Fronde. Yet the king refusedto concede the reduction of taxation. Instead, resources wereappropriated for a large land army and a navy, as well as forthe royal buildings programme. Though expensive, the Versaillesproject was affordable in years of peace. Expenditure on thechâteau of Versailles never amounted to more than 6 percent of annual total expenditure, while in most years the costdid not exceed 1 per cent. The ambitious exterior work for theproject put up the overall costs of the project from 67 to 92million livres.