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196 5年是美国华人发展历史的分水岭。美国政府于该年修改移民法 ,承认种族移民机会平等。此后华人移民源源不断涌入美国 ,成为美国增长速度最快的移民群体。随着华人社会规模迅速扩大以及经济和专业实力的激增 ,美国华人开始积极参选参政 ,争取与其社会地位相当的政治权利。从移民到选民 ,是美国华人落地生根、茁壮成长的过程。假以时日 ,随着华人移民数量进一步激增 ,华人选民的政治影响力将有望接近美国犹太裔选民。  相似文献   

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French and Burgess have added yet another book to the enormousliterature on the Space Race. Based partly on oral history interviewsand partly on written and e-mailed statements and other documents,In the Shadow of the Moon focuses on the American side of thesecond half of the Space Race. (French and Burgess dealt withthe first half of the Space Race in a previous work, Into thatSilent Sea.) Between March 1965 and July 1969, the U.S. launched fifteenmanned space missions. In four years and four months, NASA wentfrom  相似文献   

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Few countries in recent decades have experienced economic growth as rapid as that in Brazil. The period spanning the late 1960s and mid 1970s, during which GDP growth was especially strong, is often referred to as the ‘economic miracle’. Yet, the use of per capita GDP growth as a proxy for economic development (or social welfare improvement) can be questioned on both distributional and environmental grounds. Scholars such as Ahluwalia and Chenery have noted that per capita GDP growth places greater weight on the income of richer income groups, and have proposed distribution‐neutral and pro‐poor alternatives. More recently, studies by the World Resources Institute and others have questioned the environmental sustainability of GDP growth and have introduced an alternative national income accounting methodology that factors in estimated losses associated with natural resource depletion. To date, no studies have undertaken both types of revisions concurrently, creating a revised national welfare measure based on per capita GDP, but corrected for both distributional bias and resource depletion. Such a measure is derived in this article and applied to the Brazilian case. The results cast doubt on the proposition that rapid economic growth in Brazil has resulted in comparable welfare gains.  相似文献   

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One of the most unrecognized aspects of Golgi's life was his deep interest in neuropsychiatry. From 1865 to 1868 he attended the Clinica per le Malattie Nervose e Mentali in Pavia directed by Cesare Lombroso, the founder of modern criminology. Golgi was involved in research on the etiology of psychiatric ailments. During this short period of time he produced significant theoretic advances in clinical psychiatry. However, very soon he started to criticize the conceptual approach as well as the nosological system proposed by his academic mentor. In July 1868 he left Lombroso's school in search for a more rational method of studying brain functions and diseases. In spite of his anatomical approach to the central nervous system, he always maintained curiosity in the phenomenology of functional and organic mental disorders. This predisposition is witnessed by his capability to relate clinical observations to neuropathological findings.  相似文献   

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Patricia Lysaght 《Folklore》2017,128(3):219-243
This lecture examines Robin Flower’s engagement with the Irish language, with Irish literature, and especially with the oral traditions of the Great Blasket Island, Co. Kerry, Ireland, commencing in 1910 and continuing for more than three decades. He was taught modern Irish by the Blasket Islander, Tomás Ó Criomhthain, and, during his several visits to the Great Blasket, he collected folklore from many of the Islanders, including the noted storyteller Peig Sayers.  相似文献   

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1996至2006年10年间学术界关于牛郎织女神话研究所取得的成绩是有目共睹的,不仅出版了一批学术著作,而且还发表了大量学术论文,研究的视野也开阔起来。主要体现在如下几个方面:一、牛郎织女神话起源研究;二、牛郎织女神话流行状态研究;三、牛郎织女神话与相关民俗研究;四、牛郎织女神话与相关文学创作研究;五、牛郎织女神话的历史学、考古学、档案资料等方面的研究;六、牛郎织女神话的文化学、社会学、人类学等方面的研究。可以说,在牛郎织女神话研究方面已经形成了一个多姿多彩的局面。对近10年牛郎织女神话研究进行学术总结是有必要的。  相似文献   

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Embodied, sensual, engagements between people, earthly elements, and celestial bodies during focused, periodic acts of ritual construction and artifact deposition in the southwestern British Bronze Age resulted in the remaking of identities, local communities, symbolic/mythical knowledge, and the landscape itself. To appreciate how material culture, time, and space were employed to define the criteria by which people understood themselves and their world necessitates an archaeological focus upon shared practices in particular settings that served to define rules of engagement with the environment based upon shared human perceptions. Agency appears in this encounter as central in the construction and perpetuation of symbolic perception, shared social memory, and community identity.  相似文献   

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From 1815, naval surgeons accompanied all convict voyages from Britain and Ireland to the Australian colonies. As their authority grew, naval surgeons on convict ships increasingly used their medical observations about the health of convicts to make pointed and sustained criticisms of British penal reforms. Beyond their authority at sea, surgeons' journals and correspondence brought debates about penal reform in Britain into direct conversation with debates about colonial transportation. In the 1830s, naval surgeons' claims brought them into conflict with their medical colleagues on land, as well as with the colonial governor, George Arthur. As the surgeons continued their attempts to combat scurvy, their rhetoric changed. By the late 1840s, as convicts' bodies betrayed the disturbing effects of separate confinement as they boarded the convict ships, surgeons could argue convincingly that the voyage itself was a space that could medically, physically and spiritually reform convicts. By the mid-1840s, surgeons took the role of key arbiters of convicts' potential contribution to the Australian colonies.  相似文献   

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