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Ansgar Jödicke 《Eurasian Geography and Economics》2017,58(5):533-556
AbstractThe Azerbaijani Government’s struggle against external influence from Iran has played a significant role in consolidating its secular self-identification since independence in 1991. Though strong, direct Iranian influence on Azerbaijani Shia groups belongs to the past, its effects are sustained. This article examines the religious transborder flows from Iran to Azerbaijan and their impact on Azerbaijani domestic religious policy. The analysis includes religion as a factor in the debate about transnationalism and about how transnational actors challenge nation states’ exclusive authority over their territory. The analysis uses data from government documents, newspaper articles, social media, and interviews with politicians and religious actors. As a result, the article shows that the Iranian intervention in Azerbaijan has effectively initiated the building of a more specific Shia identity among a small but growing number of Shia groups. This has led to the reconfiguration both of the religious field and of Azerbaijani political secularism. 相似文献
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Marilyn Gaye Piety 《History of European Ideas》2013,39(2):105-112
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Duelling Ecclesiologies: 1640s Religious Independency in Katherine Chidley's Separatism vs. Thomas Edwards's Presbyterianism 下载免费PDF全文
Peter Elliott 《The Journal of religious history》2017,41(3):326-345
The broader clash between Charles I and Parliament that became the English Civil Wars was reflected in the narrower battlefront of ecclesiology. With the collapse of censorship, Katherine Chidley's separatism, already formed by the 1620s, achieved an audience in 1641 with her first publication which, ironically, championed the less radical position (and newly coined term) of Independency. Her publication was in response to Thomas Edwards who was striving to ensure Presbyterianism became the new established church. The tension between the two demonstrates the continuity between Elizabethan Brownism and mid‐seventeenth‐century English separatism, the complexity of the relationship between Independency and separatism, and the rivalry between Presbyterians and Independents/separatists for legitimacy and predominance. The Chidley–Edwards duel sheds light on the multiple conflicts of the day when the magnitude of the stakes involved were captured succinctly in the previous monarch's maxim: “No bishop, no king, no nobility.” The new position of Independency emerges more clearly through their debate. 相似文献
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Indo-Iranian Journal - 相似文献
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Daniel Burston 《European Legacy》1998,3(6):112-115
The Religious and Romantic Origins of Psychoanalysis. By Suzanne Kirschner (Cambridge: Cambridge University Press, 1996), 212 pp., $27.95 cloth, $15.95 paper. 相似文献
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Abstract This article examines Italian religious historiography of the past decade, taking into account the difficulty of this national limitation, given the increasingly frequent arid profitable exchanges among the diverse European traditions. The review first examines some general works and then focuses on certain themes that mark the historiographical trends: ecclesiastical institutions, with particular reference to the period of the Reformation and the Counter‐Reformation; religious complexity, with special reference to heterodox movements, to Jewish culture and to the Islamic presence; and people's religious experiences, with particular emphasis on those of women, in their interaction with both cultural production and social history. 相似文献