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Abstract

Rene Descartes presented a number of reasons for his choice of the pineal gland as a logical place for the soul to interact with the physical machinery of the body. It is often stated that one of his reasons was that be believed animals do not have pineal glands, whereas humans alone possess a soul and this small structure. This is a misinterpretation of Descartes. The philosopher knew that barnyard and other animals possess pineal glands, having seen this with his own eyes. His point was that the pineal is unique in humans only because of a special function — acting as the seat for the rational soul.  相似文献   

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格格  庆利  馨允 《旅游纵览》2009,(2):32-37
说它们是英雄,是因为它们生活在海拔4500米以上的高原,那里空气稀薄,气候恶劣。它们不但在这样的环境下能生活下去,而且看起来还那么有活力。比顽强,有谁的生命能比它们的更顽强吗?比乐观,在朝不保夕的猎食中,谁的乐观还能胜过它们吗?这广袤的西部高原,如果没有了这些生灵,将会是什么样?我们这次西部之行,很大一部分也是为着它们去的,这些让人魂牵梦绕的精灵,我们崇拜它们,像崇拜英雄一样。还好,我们不但见到了,还拍下了它们,而且,我们和它们之间,还有了故事。  相似文献   

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清末,教案频繁发生。其原因有:政治利益的冲突;外来宗教与中国本土儒教、佛教的信仰冲突;传教士与中国官僚阶级、平民、会党等阶层的利益冲突。  相似文献   

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Interactions between saints and animals have been the focus of modern scholarship, yet an important aspect has been neglected, namely that of the saint as healer of animals, when a third party has requested help on behalf of the animal. This article therefore examines, through examples drawn from saints' Vitae and other sources, the types of animals for which saintly intervention was sought, the ailments from which they suffered, and the form which their cure took, in order to understand why medieval people turned to the saints when their animals were ill. An examination of this relationship between saint and animal will not only elucidate the role of saint as thaumaturge, but will also shed light on the veterinary aspect of animal welfare.  相似文献   

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In 1952, the University of Michigan physiologist Robert Gesell shocked his colleagues at the business meeting of the American Physiological Society by reading a prepared statement in which he claimed that some of the animal experimentation being carried out by scientists was inhumane. He especially attacked the National Society for Medical Research (NSMR), an organization that had been founded to defend animal experimentation. This incident was part of a broader struggle taking place at the time between scientists and animal welfare advocates with respect to what restrictions, if any, should be placed on animal research. A particularly controversial issue was whether or not pound animals should be made available to laboratories for research. Two of the prominent players in this controversy were the NSMR and the Animal Welfare Institute, founded and run by Gesell's daughter, Christine Stevens. This article focuses on the interaction between these two organizations within the broader context of the debate over animal experimentation in the mid-twentieth century.  相似文献   

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Through the history of human occupation in the south-central Andes, the interactions between south-American camelids and human populations were essential in the social reproduction, being hunting one of the appropriation modes of greater long term. In this sense, the way in which encounters between hunters and their preys were materialized becomes a relevant subject in order to understand these interactions. That is why in this paper I pretend to show the way in which the landscape were constructed where the encounters between hunters and their preys were given. For this, I shall focus in the information obtained from the intensive and systematic survey developed in the Antofalla valley, located in the Antofagasta de la Sierra Department, Catamarca Province, Argentina. This information has allowed me to identify a series of structures build with the aim of propitiate the encounter of herds by means of anticipating the movements of the animals, searching to obtain near and fixed targets in order to materialize the attack.  相似文献   

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Histories of exotic animal collection and display in Britain during the long eighteenth century have not been conventionally concerned with the sensory or bodily experiences of menagerie spectators. Olfactory, haptic and aural impressions – as well as the affective responses of laughter, disgust, anger and sympathy, are conspicuously absent in attempts to historicise animal collections. This paper principally argues that these often historically intangible and transient sensory experiences with animals were culturally significant acts or readings that produced meaning. To understand how spectators utilised their senses as an interpretive tool in reading menageries the article draws upon eighteenth-century understandings of the senses and bodily comfort. The manipulation of exotic animal bodies in menageries during the long eighteenth century had significant implications for British spectators. It is argued that their specific notions of Britishness in relationship to these captive animals from foreign climes articulated elite cultural notions of gender, climate and national character. In writing a sensory history of exotic animals in eighteenth- and early nineteenth-century Britain the author contextualises the reading of contemporary print material with the concomitant experience of the material animals to which this print matter referred. What emerges is a reminder that the act of reading should not be isolated from the production of knowledge through other embodied experiences since such a dichotomy is arguably problematic for historians.  相似文献   

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A paper by two U.S. scientists explores the environmental/health hazard posed by abandoned missile launch sites and control facilities (dismantled by 1998 as part of the Nunn-Lugar Cooperative Threat Reduction Program) at an ICBM base in north-central Kazakhstan. It summarizes the findings of Environmental Site Assessment Reports based on a program of water and soil sampling at the sites, with a particular focus on testing for the presence of polychlorinated biphenyls, various toxic metals, and radiation. The study is important in that it documents levels of contamination (and describes abatement measures) at a former Soviet missile base. Journal of Economic Literature, Classification Numbers: H50, 110, Q20, 7 figures, 10 references.  相似文献   

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