Connecting Heaven and Earth: Interpreting Early Woodland Nonmortuary Ceremonialism in Northern Ohio

Most previous studies of Early Woodland ritual and ceremonialism in the Ohio region have focused primarily on Adena mound and earthwork enclosures and their attendant mortuary facilities. Recent investigations of other constructions, such as circular post structures, have demonstrated the feasibility of expanding interpretations of Early Woodland ceremonialism to include nonmortuary contexts. In the southern drainages of Lake Erie, small hilltop enclosures are potentially fruitful localities for the study of (non-Adena) ritual and ceremonialism. Recent investigations at the Heckelman hilltop enclosure reveal nonmortuary-ceremonial activity during the Early Woodland period. Archaeological remains point to the construction of an oval ditch enclosing clusters of freestanding (ritual) poles and pits that exhibit evidence of having been used for preparing and serving ceremonial meals. It is proposed that the Heckelman ceremonial precinct was the site of ritually charged activities bearing important cosmological significance for its users.     

Europe in the nineteenth-century American mind: The literary perspectives

This article evaluates Karl Popper's contribution to analytic philosophy, and outlines some of the contradictions in his work which make it difficult to locate in any particular tradition. In particular, the article investigates Popper's own claims to be a member of the rationalist tradition. Although Popper described himself as a member of this tradition, his definition of it diverged quite radically from that offered by other supporters of rationalism, like, for example, Mach, Carnap, and the logical positivists of the Vienna Circle. The reason for this was that Popper believed the rationalist tradition, if it were to remain coherent and relevant, needed to overcome the dilemma posed by Hume's problem of induction. Popper believed that this problem rendered conventional understandings of rationalism, science, and inductive reasoning incoherent. This article suggests that Popper's principal contribution to modern philosophy was to reconfigure the rationalist tradition in such a way as to circumvent the problem of induction while preserving the rationalist commitment to reason, rational debate, and objective knowledge. Popper's reconfiguration of the epistemological bases of the rationalist tradition challenged dominant understandings of rationalist and analytic philosophy, and may be appropriately understood as part of a wider move among philosophers like Quine and Putnam to challenge conventional understandings of analytic philosophy, and of what philosophy itself could and could not achieve. It also informed a vision of social and political life (and of the social and political sciences) as rooted in principles of freedom, equality, and rational debate, but which cannot be fit within the traditional ideological landscape.     

Neo-Latin literature in nineteenth-century Europe: an overview

To date, neo-Latin studies have been hardly concerned with the nineteenth century, let alone the twentieth century. It would seem that literature written in Latin (called ‘neo-Latin literature’ from the Renaissance onwards) had completely lost its significance. However, recent research has shown that Latin verses were still quantitatively and qualitatively important, even if they no longer enjoyed the same popularity as in previous centuries. This article is a synthesis of what we know about neo-Latin literature in nineteenth-century Europe. The first section discusses the question of its quantitative and qualitative significance. Section 2 deals with the specific features of the neo-Latin literature in the nineteenth century. Section 3 presents the situation in Germany in order to give a more precise idea of the phenomenon. The aim of this article is to provide an impetus for further investigation in the field and to cast light on a facet of the nineteenth century that has long been forgotten.     

Military morality transformed: weapons and soldiers on the nineteenth-century battlefield

The increased lethality of nineteenth-century “arms of precision” caused military formations to disperse in combat, transforming the ordinary soldier from a near automaton, drilled to deliver random fire under close supervision, into a moral agent who exercised a degree of choice about where, when, and how to fire his weapon. The emerging autonomy of the soldier became a central theme in contemporary tactical debates, which struggled to reconcile the desire for discipline with the individual initiative necessary on the battlefield. This tactical conundrum offers revealing insights about human aggression and mass violence. Its dark legacy was the propagation of military values into civilian society, thus paving the way for the political soldiers of the twentieth century.     

Landowners and urban development: the Ramsden Estate and nineteenth-century Huddersfield

Decisions taken by a dominant landowner had different effects at different times on the changing housing market in Huddersfield. During the early stages of urban growth the Ramsden Estate held a virtual monopoly in land, but failed to exercise its power to control building. Corruption by local agents led to the establishment of tenancy at will, an unusual system of land tenure, which encouraged the development of a very small-scale building industry. Changes in ownership in the 1840s were followed by stiff measures to control the character of building including the prohibition of back-to-back houses. By the second half of the century, competition between landowners increased and the Ramsden Estate was unable to attract large numbers of builders, forcing it eventually to provide land on terms they dictated.     

Interpreting the Enlightenment

This article addresses a number of issues relevant to the interpretation of the Enlightenment raised by Jonathan Israel in his recent book, Enlightenment Contested. After a brief summary of the main points of the book it considers whether, as Israel claims, the core of the Enlightenment is a materialist monist metaphysic first fully articulated by Spinoza, and whether it is convincing to make materialism and atheism the main criteria of Enlightenment thought. The argument that Spinoza and Pierre Bayle should be seen as co-founders of the Enlightenment is also examined. The article further questions the cogency of the sharp distinction drawn between the moderate and radical wings of the movement, and seeks to determine whether the model of radicalism used by Israel has the consistency ascribed to it, whether it was as widely disseminated as claimed, and whether thinkers described as radical argued and wrote as Israel's model of radicalism would lead us to expect.     

Azaria's antecedents: stereotyping infanticide in late nineteenth-century Australia

Recent historical studies have reconsidered the plight of white women accused of infanticide in Australia, casting new light especially on the motives of single women and mothers of large families. Still unredeemed and largely unanalysed, however, is the baby-farmer. This article explores stereotypes of this bête noire of the nineteenth-century city, addressing concurrent medicalisation of the maternal body, child-birth, infant feeding and foster care. In so doing it also analyses representations of the midwife and the wet-nurse, along with their essentialised opposite, the good mother, who abided by the newly defined "rights of the child".     

The origins of the entertainment industry: the operetta in late nineteenth-century Italy

Abstract

How does a new successful musical genre impose itself, define its audiences and repertoires and eventually replace older genres? The essay examines the case of operetta from its French origins to the specific diffusion in the Italian entertainment system. Here the popularity of the ‘little opera’ coming from France and later from Vienna grew along with a new system of theaters, politeama and café chantants. They were run by a new generation of entrepreneurs and publishers such as Sonzogno, interested in diffuse new forms of musical leisure. The rising of the Italian operetta found strong resistance from the traditional opera world at the turn of the nineteenth century, when the distinction between artistic music and music as entertainment was being consolidated and we can find a sort of passing of the baton between opera and operetta as the major popular musical genre.