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Several scholars have asserted that medieval Christians believed that Jewish men menstruated. Their arguments, made in support of a grander claim that Jews as a collectivity were gendered feminine in Christian thought, rest on numerous misreadings. Though such a belief did appear around 1500, prior references to a Jewish bloody flux derived from textual traditions that were not gendered. The rupturing of Judas's belly (Acts 1:18–19) inspired accounts of heretics and other betrayers of Christ dying with blood and/or guts coming out of their anuses. In the twelfth century this anal bleeding was exegetically linked to Jewish deicidal bloodguilt via the verse ‘may His blood be upon us and upon our children’ (Matt 27:25). In the thirteenth century this motif was rationalized using terms drawn from humoral medicine. Simultaneously, a new verse was adduced in support of the notion of supernatural anal bleeding: ‘He smote His enemies in their posteriors’ (Psalms 77:66). Monthly bleeding was first alleged in 1302, but only among the male descendants of the Jews who had accepted responsibility for the crucifixion. The earliest mention of gendered, monthly bleeding appeared in the 1503 account of the ritual murder trials held in Tymau in 1494.  相似文献   

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International history and International Relations have long been held separate, partly by misunderstanding and partly by mistrust. Three recent books, Marc Trachtenberg's Craft of international history , Paul Kennedy's The parliament of man and Niall Ferguson's The war of the world , suggest that the divide between history and theory is not as severe as it sometimes appears. This review article examines, through the histories of Kennedy and Ferguson, Trachtenberg's insistence that historians should be more attentive to the 'conceptual cores' of their work and that theorists should become better historians than they have been hitherto. It concludes by arguing that, in methodological terms at least, history and theory are not the distinct enterprises they are commonly taken to be.  相似文献   

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Louis Becke. By a. grove day. Twayne's World Author Series 9, New York, Twayne Publishers, Inc., 1966. 192 pp., bibliog. $U.S.3.95.  相似文献   

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Margaret T. Hodgen. Anthropology, History, and Cultural Change. Viking Fund Publications in Anthropology No. 52. Tucson: University of Arizona Press, 1974. vii + 108 pp. Tables, maps, references, and index. $4.50 (paper).

Annemarie deWaal Malefijt. Images of Man: A History of Anthropological Thought. New York: Alfred A. Knopf, 1974. ix + 383 pp. Bibliography and index. $10.00 (cloth); $3.50 (paper).  相似文献   

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张荫麟是中国近代学术史上著名的史学家,他在历史哲学领域颇有建树,他批评目的史观、循环史观、进步史观、辩证法史观、演化史观等传统历史哲学观点,试图建立一套新的、完善的历史哲学体系,这是中国近代历史理论建设的重大创举。发掘与总结张荫麟在历史哲学研究方面的成就,不仅有利于考察20世纪前半期中国历史理论的演变,而且对于继承先哲学术遗产、创新史学理论学科发展亦大有裨益。  相似文献   

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