Theoretical change and therapeutic innovation in the treatment of syphilis in mid-nineteenth-century France

This article examines changes in the treatment of venereal disease in mid-nineteenth-century France in light of theoretical developments in the understanding of these diseases. It focuses on three theories of venereal disease: the orthodox theory of the "unity" of gonorrhea and syphilis; the physiological theory of Fran?ois Broussais, which essentially denied the actual existence of such a disease; and Philippe Ricord's new doctrine of venereal disease, a theory that is often credited with having established the distinction between syphilis and gonorrhea. The argument is that theoretical considerations played a major role in the evaluation of the relative merits of these theories and that any understanding of the appeal of Ricord's new doctrine must consider not only its pathological claims but its therapeutic implications as well. This was not, however, simply an instance of theory applied. These two aspects of Ricord's new doctrine, its pathology and its therapeutics, were inextricably bound up with one another, so that judgment of the one necessarily entailed judgment of the other. The argument is that therapeutic practice should not be seen simply as a downwind consequence of changes in the theoretical understanding of disease, but rather as an integral part of the process of change. These were the kinds of developments that led doctors to believe that French medicine was making very real progress at mid-century.     

Commoditizing the safari and making space for conflict: Place,identity and parks in East Africa

Increased resource scarcity, the social construction of nature, the disintegration of moral economy and associated policy shifts are often cited as the main drivers of resource conflicts in East Africa. Research in geography, anthropology and rural sociology has unveiled how common explanations of resource conflicts overlook multi-scalar political, economic, social, cultural and environmental tensions. The purpose of this study is to provide more nuanced explanations of resource conflicts by incorporating three disparate but related threads of literature. Using literatures on the commodification of nature, multi-stranded notions of identity and geographical conceptualizations of ‘place’, I demonstrate how three transformational moments structure and propagate conflicts between herders and protected area managers around a national park in Kenya. I argue that the rise of a commoditized form of nature tourism coupled with idealized notions of ‘nature’ and ‘wilderness’ have altered the micro-geography of interaction between herders and protected area managers. These altered geographies of interaction have diluted the shared history and traditional relations of reciprocity, created new social milieux, and lead to the creation of binary identities among herders and protected area managers. The enforcement of these binary identities culminates in conflict.     

Raising the dead: war,memory and American national identity*

Abstract. The dead, particularly the war dead, play a central role in the development of nationalism, nowhere more so than in America. America's mid‐nineteenth century Civil War produced a recognisable and influential ‘cult of the dead’, comparable in its construction with similar developments in Europe following World War I. Focused on the figure of the fallen soldier, especially the volunteer soldier, this cult found physical expression in the development of national cemeteries devoted not just to the burial of those who fell in the war but to the idea of America as a nation, in the development of monuments to the dead that, again, reinforced the new national symbolism of the war era, and in the beginnings of Memorial Day, an American sacred ceremony with clear parallels with the later Armistice Day ceremonies in Europe. In all these developments, America preceded the European nations by several decades, making America a valuable case study for the role that the cult of the fallen soldier plays in national development more generally.     

Place,identity and social conflict in post-industrial England: cases from South Lincolnshire in the 1980s

ABSTRACT

This article examines a case of social conflict in an overlooked corner of England (Lincolnshire) in the late 1980s when self-described ‘local’ people opposed private housing developments and the migration of ‘southerners’, ‘townies’ and ‘commuters’ into their towns and villages. Protestors lamented change and disliked newcomers. This was a reaction to the arrival of affluent, ‘post-industrial’ workers on the back of a booming service sector. They personified a series of complex, interconnected socioeconomic and cultural changes which disrupted patterns of life rooted in disappearing productive industries and destabilised communities amidst factory closures, agricultural mechanisation, job losses and now suburbanisation. This affected meanings ascribed to places and introduced hierarchies and conflicts structured around Britain’s transition towards a service economy. Opposition was expressed through nostalgia, conservationism, inverse snobbery, anti-metropolitanism, attachment to ‘local’ identities, and concerns about declining independence, community and power. This paper argues that these protests demonstrate the emergence of new ideas about social relations, difference and distinction in post-industrial England. The findings also highlight feelings which would slowly seep into a new, reactionary politics foreshadowing the way that many towns and rural areas (including Lincolnshire) embraced a new political right in the first decades of the next millennium.     

Trends and triggers: Climate,climate change and civil conflict in Sub-Saharan Africa

The conventional discourse relating climate change to conflict focuses on long term trends in temperature and precipitation that define ecosystems and their subsequent impact on access to renewable resources. Because these changes occur over long time periods they may not capture the proximate factors that trigger conflict. We estimate the impact of both long term trends in climate and short term climatic triggers on civil conflict onset in Sub-Saharan Africa. We find that both operationalizations have a significant impact. Climates more suitable for Eurasian agriculture are associated with a decreased likelihood of conflict, while freshwater resources per capita are positively associated with the likelihood of conflict. Moreover, positive changes in rainfall are associated with a decreased likelihood of conflict in the following year. We also assess the outlook for the future by analyzing simulated changes in precipitation means and variability over the period 2000–2099. We find few statistically significant, positive trends in our measure of interannual variability, suggesting that it is unlikely to be affected dramatically by expected changes in climate.     

From sedition to patriotism: performance, place, and the reinterpretation of American ethnic identity

Between the two World Wars, many Americans changed their attitudes toward ethnic minorities and their place within American civic culture. States such as Wisconsin, with its dense concentration of diverse immigrant groups, came under especially harsh fire during the Great War, only to be celebrated 20 years later as microcosms of a pluralist democracy. Although much has been written about this profound transformation of American ethnic identity from the perspective of «official culture», or those governing élites in power, less is known about the role of immigrant communities themselves in this change. Examination of the intertwining of ideology with the social manifestations of cultural performance in one Wisconsin community provides a way to interpret the elusive experience of ordinary people. In the case of two interwar Swiss American cultural performances, a view of ethnic culture emerges that sought to refashion a more inclusive definition of what it meant to be American. In the process of redefining their own identity, third generation Swiss strategically used such performance-based memory work. Their efforts not merely reflected, but shaped a discourse of ethnicity between the wars that became decreasingly antagonistic and gradually more open to ethnic and cultural difference.     

National identity,allegiance and constitutional change in the United Kingdom†

ABSTRACT. It has become conventional to discuss nationalism in terms of identity. While this approach is fruitful and illuminating, it can often be ambiguous, running together cultural, social, personal and political issues. It becomes particularly problematic when discussing multinationalism, the character of which may be confused by reference to national identity alone. Allegiance is used in this article to explore how a political commitment to the multinational state can coexist with a range of national and regional identities in the United Kingdom. The argument is that, recent constitutional changes notwithstanding, the multinational ideal involves still a state of distinctive national identities tempered by the habit of allegiance to legitimate British government.     

Pray the gay away: identity conflict between Christianity and sexuality in Hong Kong sexual minorities

Recognition and respect for sexual minorities in Hong Kong is still a contested area. Public sexual identity politics in Hong Kong has been framed by traditional Chinese gender ideology and imported Christian beliefs which are profoundly negative. Focusing on the interpersonal relationships in three spheres of life, the research adopted the sociological perspective of personal life and the feminist geographers’ idea of spatialization of identity management to analyze how the sexual self of sexual minorities has been marginalized and excluded in intimate social spaces of family, church communities and schools in Hong Kong with specific spatial practices and different forms of power/knowledge. By examining overlooked intimate injustice in personal life, this study illustrates that identity conflicts between Christianity and non-heterosexuality in everyday life is constructed through misrepresentation, misrecognition, harassment and exclusion in intimate relationships. Different types of knowledge are being used to reiterate pre-existing norms and institutionalized patterns of cultural value that constitute the sexual minorities as comparatively unworthy of respect. These micro-political processes involve both conformity and resistance to gender and sexual stereotypes. Participants managed to develop spatial coping strategies such as concealment, compartmentalization, confrontation and alternative sources of support to manage their lives with dignity and self-esteem.     

Patriot Graves: American national identity and the Civil War dead

The Civil War was America’s defining conflict, the war that made the nation and the fulcrum for the development of American national identity in the later nineteenth and early twentieth centuries. Yet the role that the Civil War dead played in this process has only begun to be explored. Although the monuments raised to honor the dead, along with the battlefields on which they fought, attract considerable interest, the cemeteries constructed to inter them have been integrated into the landscape – literal and figurative – of the American nation so fully that the need they answered, the manner of their development, the form they took, and their longer‐term symbolic message has been relatively neglected. Yet the Civil War dead were a crucial – indeed, the crucial – component in the construction of American national identity. Although scholars interpret American attitudes toward the Civil War dead within the context of the mourning rituals of the antebellum era, the war required, and produced, a different approach to death, for which antebellum precedent had ill‐prepared Americans. Removed from its antebellum religious and societal framework, death in the Civil War acquired a new and more potent national meaning that not only validated American nationalism through warfare, but anticipated the response to fallen soldiers in future European conflicts.     

Climate change, conflict and development in Sudan: global neo-Malthusian narratives and local power struggles

Dystopian accounts of climate change posit that it will lead to more conflict, causing state failure and mass population movements. Yet these narratives are both theoretically and empirically problematic: the conflict–environment hypothesis merges a global securitization agenda with local manipulations of Northern fears about the state of planetary ecology. Sudan has experienced how damaging this fusion of wishful thinking, power politics and top-down development can be. In the 1970s, global resource scarcity concerns were used locally to impose the fata morgana of Sudan as an Arab-African breadbasket: in the name of development, violent evictions of local communities contributed to Sudan's second civil war and associated famines. Today, Darfur has been labelled ‘the world's first climate change conflict’, masking the long-term political-economic dynamics and Sudanese agency underpinning the crisis. Simultaneously, the global food crisis is instrumentalized to launch a dam programme and agricultural revival that claim to be African answers to resource scarcity. The winners, however, are Sudan's globalized Islamist elites and foreign investors, whilst the livelihoods of local communities are undermined. Important links exist between climatic developments and security, but global Malthusian narratives about state failure and conflict are dangerously susceptible to manipulations by national elites; the practical outcomes decrease rather than increase human security. In the climate change era, the breakdown of institutions and associated violence is often not an unfortunate failure of the old system due to environmental shock, but a strategy of elites in wider processes of power and wealth accumulation and contestation.     

Social change and the persistence of identity in contemporary France

Mendras, Henri and Alistair Cole. Social Change in Modern France: Towards a Cultural Anthropology of the Fifth Republic. Cambridge: Cambridge University Press, 1991. viii 4‐ 254 pp. including bibliography and index. $44.50 cloth, $14.95 paper.

Rogers, Susan Carol. Shaping Modern Times in Rural France: The Transformation and Reproduction of an Aveyronnais Community. Princeton: Princeton University Press, 1991. xv + 231 pp. including photographs, appendices, charts, bibliography, and index. $45.00 cloth, $14.95 paper.     

Climate change,conflict, and cooperation: Global analysis of the effectiveness of international river treaties in addressing water variability

Climate-driven water variability is a natural phenomenon that is observed across river basins, but one that is predicted to increase due to climate change. Environmental change of this kind may aggravate political tensions, especially in regions which are not equipped with an appropriate institutional apparatus. Increased variability is also likely to challenge regions with existing institutional capacity. We argue that our best attempts to assess the ability of states to deal with variability in the future rest with considering how agreements have fared in the past. In this paper, we explore treaty effectiveness, or treaty resilience, by investigating whether particular water allocation and institutional mechanisms help mitigate inter-country tensions over shared water. We use water-related events from the Basins at Risk events database as a dependent variable to test particular hypotheses regarding the impact of treaty design on conflict and cooperation over time. A broad set of climatic, geographic, political, and economic variables are used as controls. The analysis is conducted for the years 1948–2001 using the country dyad as the level of observation. Findings pertaining to our primary explanatory variables suggest that country dyads governed by treaties with water allocation mechanisms exhibiting both flexibility and specificity evince more cooperative behavior. Country dyads governed by treaties with a larger sum of institutional mechanisms likewise evince a higher level of cooperation, although certain institutional mechanisms appear to be more important than others.     

The body speaks Italian: Giuseppe Liceti and the conflict of philosophy and medicine in the Renaissance

Giuseppe Liceti (d. 1599) has been entirely forgotten in the history of philosophy. This article seeks to demonstrate that Liceti’s two vernacular dialogues are crucial sources for understanding the Renaissance debate on the conflict between medicine and philosophy. Liceti’s main dialogue, La nobiltà (1590), stages a contest about the nobility of the main bodily organs, which I discuss by placing it in its medical and literary context. I then proceed to expounding Liceti’s interpretation of the conflict between Galenism and Aristotelianism, and trace the specific topic of the seat of rationality in the body. In the conclusion I claim that the outcome of the contest in La nobiltà is not as obvious as it might seem, and that Liceti implies an alternative conclusion to the “official” one. This opens up a different scenario with regard to the interpretation of human uniqueness from medical and philosophical points of view.