Writing sex and sexuality: archives of colonial North India

This article focuses on disparate sites and subjects to reflect on and problematize the relationship between sexuality and the archives in colonial north India. I dwell on how ‘recalcitrant’ and hidden histories of sexuality can be gleaned by not only expanding our arenas of archives, but also by decentering and recasting colonial archives. I do so by specifically investigating some of the “indigenous” writings in Hindi, through texts concerning homosexuality, sex manuals, the writings of a woman ayurvedic practitioner, didactic literature and its relationship to Dalit (outcaste) sexuality, and current popular Dalit literature and its representations of the past. The debate for me here is not about the flaws of archival uses but rather of playing one archive against another, of appropriating many parallel, alternative, official, and popular archives simultaneously to shape a more nuanced and layered understanding of sexuality.     

The construction of gender in colonial Latin America

When Jesus Came, the Corn Mothers Went Away: Marriage, Sexuality and Power in New Mexico, 1500–1846. By RAMÓN GUTIÉRREZ. Stanford: Stanford University Press, 1991. Pp. xxx + 424.

Sexuality and Marriage in Colonial Latin America. Edited by ASUNCIÓN LAVRÍN. Lincoln: University of Nebraska Press, 1989. Pp. v + 349.

Gender and Disorder in Early Modern Seville. By MARY ELIZABETH PERRY. Princeton: Princeton University Press, 1990. Pp. 206.

To Love, Honor and Obey in Colonial Mexico: Conflicts Over Marriage Choice, 1574–1821. By PATRICIA SEED. Stanford: Stanford University Press, 1988. Pp. 322

História e Sexualidade no Brasil. Edited by RONALDO VAINFAS. Rio de Janeiro: Edicões Graal Ltda., 1986. Pp. 212.     

Modeling social interaction: Marital miscegenation in colonial Spanish America

Abstract

In this article, the author constructs new life tables for the white population of the United States in each decade between 1790 and 1900. Drawing from several recent studies, he suggests best estimates of life expectancy at age 20 for each decade. These estimates are fitted to new standards derived from the 1900–1902 rural and 1900–1902 overall death registration area life tables using a two-parameter logit model with fixed slope. The resulting decennial life tables more accurately represent sex- and age-specific mortality rates while capturing known mortality trends.     

Canada and colonial genocide

This introductory article offers an overview of debates about genocide and settler colonialism in Canada. The argument is presented that Canada, although a marginal case to genocide studies, provides important insights and challenging questions, particularly with respect to the need to decolonize the field of genocide studies.     

Court-day crowds in colonial Virginia

ABSTRACT

For a generation, legal historians investigating colonial Virginia have emphasized the dramaturgy of court day. According to the dramaturgical school of interpretation, administrative and judicial activities of county court officials amounted to theatrical performances that simultaneously enforced economic order and stabilized traditional social relationships. Such interpretations assume a large audience routinely attended county courts to observe legal dramas. Often, however, only a small number of persons can be documented as present during court day. The independence theorem from probability theory suggests that the number of documentable attendees is a useful and easily calculated estimate for actual total crowd size. If so, some Virginia court sessions were attended by hundreds of people, while others drew only a few participants. A variety of factors apparently inhibited court attendance in older Virginia counties. By contrast, in newer frontier counties, mid-eighteenth-century revisions of court calendars produced heavy attendance at court day. Regardless of the number of people in attendance, any Virginia county court could still effectively enforce credit contracts.     

Immunization and hygiene in the colonial Philippines

Vaccination and the enforcement of stipulations of personal hygiene can be viewed as different mechanisms of colonial government. Immunization campaigns reach and register populations, but they may also appear to obviate the need for behavioral reform. Hygiene education implies the development of a disciplined, self-governing citizenry, although in the colonial setting validation of such attainment is usually deferred. This article explores the tension between mechanisms of security (immunization) and drill (hygiene) in the Philippines, under the United States' colonial regime, in the early twentieth century.     

Europe in the colonial mirror

This essay examines the method of the French Doctrinaires by focusing primarily on the historical writings of their most prominent representative, François Guizot (1787–1874). After a brief introductory presentation of the Doctrinaires’ group, the essay discusses the role of historical studies during the Restoration and provides an in-depth analysis of the Doctrinaires’ historical and sociological mode of argument. Special emphasis is put on the Doctrinaires’ distinction between social and political condition. In order to illustrate the Doctrinaires’ method, the essay examines Guizot's nuanced analysis of modern egalitarian society to be found in his book On Death Penalty (1822).     

The church and sexuality in medieval Iceland

Although the Church's regulation of marriage and sex was felt by all Germanic tribes, this subject can be studied most closely in Iceland because of the richness of its source material. Four problems are examined here, from literary, legal, and historical sources, namely marriage, divorce, clerical celibacy and extramarital sex. All three categories of sources agree that marriage was a contractual arrangement between the families of the bride and the groom, as known elsewhere among Germanic tribes. They likewise concur that divorce was possible and easily obtainable. Clerical marriage, among both bishops and priests, was seen as acceptable in the legal and historical sources; the literary sagas do not deal with this issue. That extramarital sexual activities were common, is clear from the legal and historical sources but, in contrast, the literary materials depicts Icelandic couples as largely monogamous and faithful. This discrepancy between the historical and literary sagas, both products of the thirteenth century, can be explained by the growing influence of the Church, which by this time was attempting to introduce clerical celibacy and marital fidelity into Iceland. The thirteenth-century clerical authors of the literary sagas, set in ancient times, provided models intended to improve the sexual behavior of their audiences.     

The church and sexuality in medieval Iceland

Although the Church's regulation of marriage and sex was felt by all Germanic tribes, this subject can be studied most closely in Iceland because of the richness of its source material. Four problems are examined here, from literary, legal, and historical sources, namely marriage, divorce, clerical celibacy and extramarital sex. All three categories of sources agree that marriage was a contractual arrangement between the families of the bride and the groom, as known elsewhere among Germanic tribes. They likewise concur that divorce was possible and easily obtainable. Clerical marriage, among both bishops and priests, was seen as acceptable in the legal and historical sources; the literary sagas do not deal with this issue. That extramarital sexual activities were common, is clear from the legal and historical sources but, in contrast, the literary materials depicts Icelandic couples as largely monogamous and faithful. This discrepancy between the historical and literary sagas, both products of the thirteenth century, can be explained by the growing influence of the Church, which by this time was attempting to introduce clerical celibacy and marital fidelity into Iceland. The thirteenth-century clerical authors of the literary sagas, set in ancient times, provided models intended to improve the sexual behavior of their audiences.     

Village and community in early colonial New England

The long-standing correlation between community function and nucleated settlement form in early colonial New England is mistaken. Puritan communities were established, but new communities—often called villages in colonial records—were developed and survived quite well regardless of settlement form. As in England at the time, village meant community and community was a social web. Village status in New England provided a community with land and thus enabled the community to undertake settlement. But the social web that comprised community did not require nucleated settlement, and the dispersed settlement form that many colonists had known in England dominated the village landscape of early colonial New England.