"It is God who Speaks in the Thunder . . .": Mediating Ontologies of Faith and Fear in Aboriginal Christianity>

The connection between Christianity and the ancestral law of Aboriginal culture has generated considerable debate within Australian Christianity. I explore the intersubjective flow between faith and fear emergent within these two systems and show how external influences have impacted ruptures of ontological thought and experience. These ruptures have both emerged from and shaped social and political change for Yolngu from Galiwin'ku in north-east Arnhem Land. I examine a range of discourses of religious rupture and argue that Christian influences have, at different times, variously competed with, moulded, and naturalized Yolngu ancestral understanding, leading to a surveillance of the social, spiritual, and political relationship between the Gospel and Culture by Yolngu Christians.     

. . . in die festivitatis: gift‐giving,power and the calendar in the Carolingian kingdoms*

The reckoning of time and the composing of calendars became an important part of cultural practice in the early Middle Ages. This paper asks how important were works on the reckoning of time for those who used the calendar in everyday life. It considers whether monks and scholars may have influenced royal officials in the reckoning of time. The social symbolism of calendric knowledge is also examined in the context of gift‐giving and exchange that permeated Frankish society. Representations and uses of time reckoning are actually seen to be similar in the royal court and local contexts, but were rather different from what some scholars have imagined.     

‘Ugly but . . . important’: the Albanian Hoard and the making of the archaeological treasure in the early twentieth century

This paper deploys the Metropolitan Museum's Albanian (or Avar) Treasure as a case study to explore the role and value assigned to the named treasure during the early twentieth century, a moment when Americans – most notably J.P. Morgan – were among the wealthiest and most avid collectors of Byzantine and medieval art. Outlining the market conditions for such treasures, the archaeological practices that authenticated them, and the art historical categories that gave them meaning, the paper demonstrates the extent to which the archaeological treasure was a social creation built by various players: finders, dealers, scholars, museums and collectors.     

Les puits nabatéens de Mad in āli (Arabie Saoudite)

Close to the monumental graves, numerous ancient wells, some of which reach a depth of 18 m, were found in the Nabatean site of Mad     in     āli     . Their fascinating study was begun by the author, a well-known speleologist. It required a geomorphological and hydrological approach of the site which established the groundwater level and piezometric contours. Furthermore, research was conducted on the palaeoclimates and present-day pluviometry, which has concluded that the fall in the groundwater level since antiquity is mainly the result of modern exploitation. Since 1975 the high-yielding submerged pumps have provided intensive irrigation to the important agriculture of el Hijr, close to the Nabatean site. The wells, their construction, their shape and ancient mechanism are described in this paper.