共查询到20条相似文献,搜索用时 31 毫秒
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世界最高峰珠穆朗玛峰,像一座高耸入云的白塔,矗立在中国西藏与尼泊尔边境的喜马拉雅群山之颠。她的盛名早已远扬四海,然而很少有人知道珠峰脚下人们的生活和追求。记者近日驱车沿中尼公路采访了那里的农民、僧尼和环保工作者,所见所闻,令人耳目一新。珠峰大本营的牦牛驮运队素有“高原之舟”美誉的西藏牦牛,如今越来越成为登山探险者离不开的运输工具。国内外登山运动员从西藏首府拉萨乘坐汽车出发,经后藏日喀则市、定日县,到达珠峰登山大本营。这里海拔5200米,抬头望去,海拔8848.13米的第一高峰———珠穆朗玛峰就在… 相似文献
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租房,在一部分人看来是十分麻烦和痛苦的事情,因此,虽然买房对于他们来说很困难,但他们从没放弃拥有一套属于自己的房子的梦想。有一部分人,为了追求高品质的生活,却选择卖了房子去租房。不同的生活态度和追求,使住房成了一个永不退烧的话题。 相似文献
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近一百多年来,攀登上珠穆朗玛峰是全世界登山爱好者的最光荣的目标。从18世纪中叶开始,便陆续有一些国家和地区的探险家、登山队,前往珠峰探测奥秘。而到了19世纪,便形成了人类第一个攀登珠峰的高潮。然而,由于科学技术的限制,一直没有人实现登上顶峰的理想。2003年5月的《环球与环境》杂志介绍:在19世纪中叶以后的近60年中,全球先后有90余支登山队和探险队向世界屋脊发起冲锋。这些登山队分别来自印度、英国、德国、日本、澳大利亚、美国、波兰、瑞典和俄罗斯等国。在这些登山队中,有40余次都出现了人员伤亡事故。其中有8次登上南坡海拔670… 相似文献
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“高喜马拉雅地区”——尽管大多为高山千旱地区,但是仍然有4条峡谷横切地带作为水汽通道,使暖湿气流得以进入。 相似文献
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LYN SELLWOOD 《Oxford Journal of Archaeology》1983,2(2):199-211
Summary. This article is the second published instalment of a series of studies concerning the site of Mount Batten, Devon, a source of rich Iron-Age finds over the past 150 years. The subject of this study is the Celtic coins, and a review of the records concerning the finds is included, with the aim of establishing their precise nature and number. The intrinsic importance of the coins with regard to absolute and relative chronology is examined, and the significance of the collection is indicated by means of a comparison with similar material. 相似文献
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太白山客源市场结构与游客行为模式研究 总被引:7,自引:0,他引:7
太白山森林公园是以秦岭主峰太白山旅游资源为依托开发的集旅游度假、休闲疗养、科学考察为一体的国家4A级旅游景区。本文通过对太白山客源市场结构及游客行为的抽样调查,重点分析了游客对旅游环境的偏好和游客行为模式。 相似文献
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Jan E. Goldstein 《History and theory》2015,54(3):419-428
Michael Roth's new collection of essays, written over the last two decades, is held together by its author's pervasive concern with human temporality: our individual and collective passages through time, recorded by the faculty of memory, which pose some of our most intractable problems. The essays treat, and indeed provide a map to, several adjacent areas of inquiry: the history of the psychopathology of memory in the long nineteenth century; the vicissitudes of the trauma‐concept from its relatively modest medical origins to its postmodern apotheosis; and photography as a medium and art form embroiled in our relationship with the past. Roth's major interventions are threefold. First, while persuaded of the value of the psychoanalytic version of the trauma‐concept, he critiques the so‐called traumatophilia of postmodern theorists who, usually with reference to the Holocaust, seek to invest trauma with ethical valences and powers of legitimation or even, as in the case of Agamben, raise it to ontological status. Second, through his fine‐grained account of Freud's convergence with and divergence from his French colleagues, especially Charcot and Janet, Roth argues that the stunning breakthrough of psychoanalysis was to take the past seriously, to recognize the inevitable penetration of the past into the present in the human psyche as well our affective investment in and need to narrativize the past. For Roth, Freud's continued relevance today resides in what he has taught us about living with the past. Finally, Roth begins to develop the concept of “piety” as an attitude toward the past that fuels the writing of history. He leaves the concept in rudimentary form, but his evocative remarks suggest the fruitfulness of developing it further. 相似文献
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采用质性研究方法,以丹霞山两村为例,探析集群社会资本对乡村民宿企业成长的影响机制。研究发现:集群社会资本由个体社会资本(企业纵向联系、市场网络和个人资源)和集体社会资本(社区合作网络和公共资源)构成。乡村民宿获取个体社会资本的存量取决于关系质量和关系数量,前者有利于降低成本、增加异质资源,后者能够补足企业综合性基础;乡村民宿吸纳集体社会资本的程度在于资源共享度和网络紧密度,前者决定了集体资源的存量,后者制约着民宿吸收转化集体资源的程度。个体社会资本影响企业的初创和生存,集体社会资本制约或促进企业的持续发展,两者相互作用共同影响企业成长。从集群社会资本视角可深化理解乡村民宿企业成长的机理,为我国乡村民宿业发展乃至乡村振兴路径提供指导。 相似文献
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以秀动网上的演出信息为数据来源,获取2017年中国现场音乐演出的数据,运用变异系数、香农—威纳指数和Arc GIS可视化表达等方法,分析我国现场音乐演出的空间分布特征并探讨其形成原因。研究发现:(1)中国现场音乐演出数量在月季分布和演出风格上分布极不均衡。(2)在区域、省域和城市三个尺度上,中国现场音乐演出的数量和风格分布特征各不相同。(3)现场音乐演出空间特征是在现场音乐演出基础与市场差异、城市社会经济发展水平、地方音乐根植性与文化包容性以及音乐文化产业相关政策驱动等作用下形成的。 相似文献
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ZHANG LONGXI 《History and theory》2010,49(1):58-70
From a hermeneutic point of view, understanding is always conditioned by one's own horizon and perspective. as the great poet Su Shi remarks, we do not know the “true face of Mount Lu” because what we see constantly changes as we move high or low, far off or up close. But the point of the “hermeneutic circle” is not to legitimize the circularity or subjectivity of one's understanding, but to make us conscious of the challenge. How do we understand China, its history and culture? What should be the appropriate paradigm or perspective for China studies? More than twenty years ago, Paul Cohen argued for a “China‐centered” approach to understanding Chinese history, but to assume an insider's perspective does not guarantee adequate understanding any more than does an outsider's position guarantee emancipation from an insider's myopia or blindness. By discussing several exemplary cases in China studies, this essay argues that neither insiders nor outsiders have monopolistic or privileged access to knowledge, and that integration of different perspectives and their dynamic interaction beyond the isolation of native Chinese scholarship and Western Sinology may lead us to a better understanding of China and its history. 相似文献