Naturalising the Highlands: geographies of mountain fieldwork in late-Victorian Scotland

Through a detailed examination of two late-Victorian field clubs dedicated to the exploration of alpine botany in the Scottish Highlands, this paper contributes to work on the historical geographies of civic science. By focusing on the scientific and social character of mountain fieldwork it analyses the reciprocal relations between the spaces, practices and science of Highland botanising and wider concerns with sociability, character and civic virtue. In so doing it investigates the transposition of a variety of discursive resources from evolutionism to tourism into the language and practices of botanical science. This focus enables the paper to complicate more general accounts of natural history in the Victorian period and to consider a number of methodological issues relevant to reconstructing the historical geographies of science.     

Contesting land,creating community,in the Highlands and Islands,Scotland

This paper draws on research in four communities in the Highlands and Islands, Scotland, to explore how the notion of community and community identity are re‐worked in the political spaces created as communities claim collective rights to land. In the cases of the Assynt Crofters’ Trust, the Bhaltos Community Trust, and Laid, this has concerned land under crofting tenure; in the case of the claim of the North Sutherland Community Forestry Trust, the land on which the Naver Forests stand is the responsibility of the Scottish Ministers and is managed by Forest Enterprise. The four case studies differ with respect to membership and institutional practices and thus provide fertile ground on which to examine, comparatively, collective struggles for the land and the search for sustainable futures.     

Struggle,Strength, and Survival: The Trujillo Homesteads National Historic Landmark and Hispanic American Settlement in the Mid-Nineteenth Century

Historical Archaeology - The Trujillo Homesteads National Historic Landmark encompasses two 19th-century Hispanic American ranches on the western edge of the Great Sand Dunes National Park and...     

Settlement Change in Spanish America: the Dynamics of Congregación in the Cuchumatán Highlands of Guatemala, 1541–1821

To facilitate the conversion of Indians to Christianity and to create centralized pools of exploitable labour, the policy of congregatión in Spanish America aimed at producing an orderly pattern of nucleated settlement that contrasted greatly with the predominantly random and scattered arrangement of pre-Hispanic times. Although the imprint of congregación persists to this day, the operation of the policy in the Cuchumatán highlands of Guatemala was not without its failures and frustrations. A review of mid-sixteenth-century congregación , and of the reasons behind the subsequent process of settlement dispersal in the Cuchumatán region, forms the focus of discussion.
Afin de faciliter la conversion au christianisme des Indiens, et dans le dessin de regrouper et de centraliser la main-d'ceuvre exploitable, la politique de la congregación dans l'AmCrique hispanique visait à produire un modèle ordonné de repeuplement nucléé. Cela contrastait fortement avec la distribution sans ordre des populations clairsemCes de l'époque pré-hispanique. Quoique des traces de la congregación persistent encore aujourd'hui, cette politique ne se rCalisa pas sans uncertain nombre d'Cchecs et de frustrations dans les Altos Cuchumatanes du Guatemala. Notre discussion se centre sur une revue de la congregacidn du milieu du seizième siècle, et traite les raisons qui motivèrent le processus de la dispersion subséquente de la population dans cette région.     

Codrington,Keesing, and Central Melanesian mana: Two Historic Trajectories of Polynesian Cultural Dissemination

Much has been said about mana since Robert Henry Codrington's 1891 exegesis based mainly on ethnography from the Banks Islands in northern Vanuatu. In Polynesian contexts, mana has been regarded as a cultural common denominator, with comparatively minor differences within the vast Polynesian cultural area. In Melanesian scholarship, however, consistent with the general emphasis on cultural diversity within the region, it remains a matter of considerable debate whether there is much to gain from approaching mana with generalising ambitions. In his seminal contributions to the discussion, Roger Keesing insists that Codrington mistook mana for a noun and consequently derailed scholarship on Melanesian mana. But Codrington's work is mainly based in the language of the island of Mota, where Codrington spent several years during his almost three‐decade long tenure as a pioneer linguist and missionary with the Anglican Melanesian Mission. And in the Mota language, mana is nominalised. In this article, I argue that this is attributable to regular visits from the Polynesian outlier Tikopia in pre‐Christian times, intensified by the proclivity of the Maori‐speaking first leaders of the Melanesian Mission to identify concepts that were phonemically familiar in their search for adequate translations of theological notions related to spiritual agency. When the language of Mota was chosen as the lingua franca of the Melanesian Mission in the 1860s, the Banks Islands' version of mana, soon explicitly associated with the powers of the Christian God, was disseminated through large parts of the south and central Solomon Islands and northern Vanuatu – including Tikopia. This has provided the islands exposed to Anglicanism with relatively new notions of agency and efficacy and created some common cultural denominators.     

Between archives and the site: the 19th-century iron and steel industry in the Monklands,Central Scotland

Abstract

A case is made that attention should shift from the archaeology of process, guided largely by the archival evidence, to the archaeology of practice by scrutinizing the material record. Holistic Context Analysis applied to the industrial soils and finds at Moffat Upper Steam Forge has led to a more coherent and realistic picture of construction and demolition at the site, as well as of its puddling industry, than could be learned from the historical narrative of the iron and steel industry in the Monklands, the most industrialized part of Scotland in the 19th century.     

The magdalenian in Western Central Europe: Settlement pattern and regionality

Magdalenian material from northern Switzerland, southwestern and southeastern Germany, the middle Rhine, and central Germany is examined for differences among these geographical areas. Several regional features, including a broad range of archaeological data, can be identified and indicate two regional groupings, a southwestern and a northeastern. The first includes sites from central Germany and the middle Rhine, while the second includes northern Switzerland and southwestern Germany. The southeastern German sites cannot be firmly placed within this pattern because of the insecure data base. The main differences are in prey species, hunting and settlement patterns, and some characteristics of the mobile art. The comparison does not allow a finer separation, although the two regional groups could probably be subdivided into smaller geographical units. Alternative explanations are discussed and further avenues of research are proposed.     

中原龙山城址的聚落考古学研究

在夏商周文明发祥的中原地区,诸多龙山城址已具早期城市性质,并形成了以城址为中心、明显具有不稳定性和对抗性特点的扇形聚落群布局结构.其中聚落群同盟组织的存在可能是扇形聚落群成立的社会基础,而导致扇形聚落群及其同盟组织发生的原因则应是中原地区居民所面临的巨大生存压力.     

Surveying the Boundaries of Historical Linguistics and Archaeology: Early Settlement in South Central Africa

Drawing on evidence from South Central Africa, this paper explores two methods for linking the linguistic and archaeological records. Since the 1960s, scholars have correlated the hypothesized spatial and temporal overlaps of linguistic speech communities and pottery traditions, with varying success in the face of revisions to linguistic classifications and debates over pottery typologies. This paper assesses similar correlations between speech communities within the Bantu-Botatwe family and ceramic traditions of South Central Africa. Then, it proposes direct associations for specific activities and tools attested in both the linguistic and archaeological records in order to test correlations between pottery traditions and speech communities as well as the reliability of glottochronology. The development of a dense cluster of direct associations between the two records converging on the “when and where” of historical processes allows for the incorporation of theoretical and historical interpretations founded on one body of evidence into narratives developed from another type of data and, therefore, facilitates a “peer” engagement between the disciplines.     

A Jack's Reef Horizon Settlement Cluster in the Central Scioto Valley

In 1992, Mark Seeman proposed the existence of a Jack's Reef horizon in Ohio. Little professional research has been undertaken on domestic sites since then though. The Jack's Reef horizon subsumes the Intrusive Mound complex. Archaeological excavations for the Rockies Express-East gas pipeline project identified three sites in the central Scioto valley that provide evidence of Jack's Reef horizon occupations in floodplain and upland settings flanking the river valley. Radiocarbon dates confirm habitation associated with this late Late Woodland culture from cal A.D. 630–1000. Excavation and geophysical data reviewed in this article indicate intensive habitation of large base camps and small-scale residential bases, with secondary refuse disposal, distinctive ceramics, a curated bifacial lithic technology, and an expedient flake-tool technology.     

Arc View地理信息系统在中原地区聚落考古研究中的应用

文章以实例的形式详细介绍使用ArcView地理信息系统开展聚落考古研究的具体方法。通过对中原地区仰韶文化晚期以来聚落演变情况的观察 ,尤其是对王湾三期文化聚落形态的分析 ,认为王湾三期文化的聚落形态存在两种不同的基本模式 ,它们之间既构成一个整体又显示出自身由北向南的扩张过程。这些结论初步显示了地理信息系统在聚落考古研究中所能发挥的重要作用     

Geomorphology and the sand and gravel industry of west Central Scotland

The countryside around towns is under increasing pressure for development as a result of the centrifugal forces which have characterised the capitalist urbanisation process in the post‐war era. Conflict between pro‐growth and anti‐growth interests is now endemic in many peri‐urban areas. This paper identifies the principal agents involved in the production of the built environment in the urban fringe and presents a detailed analysis of how divergent interests interact to determine the nature of the fringe environment. The research informs academic debate on rural land conversion and provides guidance for decision‐makers charged with management of the urban fringe.     

The Hammers of Mawu: Ironworking Traditions in the Togo Hills,Ghana

This paper examines ironworking practices and traditions among the Mawu (Akpafu) and Lolobi communities of the northern Volta Region of Ghana. It compares them with other accounts gathered from published sources and observations made during fieldwork conducted in the 1970s. It describes the processes of mining, smelting, and tool manufacturing from reconstructions and oral histories and delineates the transformations that have been worked on the content of the tradition in the past 100 years. The narratives of the migrations of the Mawu, gleaned from their own elders, from ground surface evidence, and from written reports are considered in the context of archaeological and historical evidence from other parts of southern Ghana. The conventional picture of the movement of the Mawu/Lolobi communities is one of displacement by incoming groups, but the conclusion that they have been pushed within the past 150 years into the very district containing the greatest concentration of iron-rich deposits in this whole mountain area is given critical examination. It is likely that the Togo hills have been the site of ironworking for several centuries. It is, therefore, suggested that these communities may represent the distillation of a formerly more widespread set of such communities which existed wherever iron ore was to be found in southeast Ghana.