Cattle in the West African savanna: evidence from 1st millennium CE Kirikongo, Burkina Faso

The West African sahel and savanna are today home to diverse cattle breeds derived from complex social, political and environmental processes over at least the past four thousand years. Current evidence from the sahel and its floodplains indicates multiple sizes of cattle over time that may correspond to modern breeds. However, little is known about the cattle further south in the savanna, such as the West African Shorthorn. These humpless cattle are well adapted to the environmental conditions of more humid zones, including their significant resistance to trypanosomiasis, or sleeping sickness. In this paper I present new archaeozoological data from the Iron Age village of Kirikongo, Burkina Faso (100-1700 CE) that indicate the presence of small cattle in the 1st millennium CE similar in size to West African Shorthorn. These results are contextualized through comparisons with other archaeological sites and environmental data in Central West Africa, suggesting that small cattle are generally associated with the savanna environment over time, and their distributions may have oscillated with climatic changes. Lastly, interregional processes are assessed given Kirikongo’s evidence for small savanna cattle in western Burkina Faso and their subsequent adoption in the Inland Niger Delta of Mali.     

Adopting agriculture in the West African savanna: Exploring socio-economic choices in first millennium CE southeastern Burkina Faso

While significant advances have been made towards outlining the diverse processes of agricultural adoption worldwide, many regions including sub-Saharan Africa remain poorly understood owing to uneven archaeological coverage. This paper presents a case study from the West African savanna of a relatively late adoption of sedentism and agriculture. While domesticates were available in the region by ca. 2000 BCE, residents of the Gobnangou Escarpment in southeastern Burkina Faso maintained mobile foraging strategies likely until the 1st millennium CE. Drawing primarily on faunal remains from three archaeological sites spanning almost 7000 years of occupation, this paper explores the complex relationships between the adoption of domesticates, sedentism and long distance logistical expeditions by presenting data from two new early agricultural sites with varying domestic and local/regional wild resource usage. We argue that the Gobnangou is indicative of the diverse choices local communities make during times of economic transition, and highlight the social implications of the adoption processes.     

Borrowing of Land,Security of Tenure and Sustainable Land Use in Burkina Faso

Lack of formal security of land tenure is often cited as a constraint for participatory land management programmes which try to motivate African farmers to grow trees and to realize other improvements in their fields in order to control soil erosion. According to this approach, the borrowing of land would represent an insecure form of land tenure hindering sustainable land use. However, on the basis of a case study in Burkina Faso, this article demonstrates that this is not necessarily so: borrowing arrangements may play a part in avoiding local overload of the carrying capacity and in an efficient distribution of village lands among the farming units. Furthermore, borrowing does not hinder some major intensification techniques of land use which are currently being applied in Burkina Faso. Legal interventions which aim to increase security of tenure and to create favourable conditions for sustainable land use may in fact have the opposite effect.     

The social and built infrastructure of cultural policy: between selective popular memory and future plans

The rise of digital music distribution has caused decreasing returns from CD and cassette sales in Burkina Faso and Ghana. In response to this decline in revenues, artists and their management have been trying to find ways to find other sources of income. One major way of doing this has been through focusing on (live) music performance. Yet this requires built and social infrastructures that are not always present, functional, or put to full use. This paper explores how musicians and music workers make sense of the cultural policies that have shaped and will shape the built infrastructure (concert venues, clubs, etc.) they need. Because the complex links between the built and social infrastructures mean that history weighs significantly on future plans, this paper argues that calls for new venues cannot be the solution to the range of existing issues without engaging more thoroughly with the past.     

Two Models of Residential Conservation: communal life in an Australian box-ironbark forest

Grassroots community organisations offer simple ways of maintaining natural heritage values. Given the degradation of landscapes supporting fauna in many parts of the world, such organisations promise direct benefits for local communities and ecological biodiversity. Also, global warming, resulting in part from the removal of forest, will abate with the restoration of trees. The Bend of Islands (Victoria, Australia) boasts two organisations dedicated to the communal conservation of a landscape of remnant box-ironbark (eucalypt) forest. This woodland heritage is managed by residents to preserve its ecological values.The Round the Bend Conservation Co-operative (RBCC) is a land settlement co-operative. Members are committed to maintaining the local bushland in as natural a state as possible using minimal-impact environmental practices. The Bend of Islands Conservation Association (BICA) was established several years after the co-operative, but with the same environmental purpose. It covers a broader area, incorporating over 130 private land titles. This article describes the history and practices of RBCC and BICA and indicates their potential as models for the development of conservation principles and practices by other communities in similar landscapes.     

To Garden,to Market: Gendered meanings of work on an African urban periphery

This article traces the historical origins of a localized gender division of labor found in two villages on the edge of the city of Bobo-Dioulasso, Burkina Faso. Through social-historical analysis, this article demonstrates that gender divisions of labor are not simply constructed in particular places; they are constructs located near or far from other places, and thus influenced by multidimensional interactions between those places. Specifically, this article shows how the villages' location on the periphery of an important regional city has shaped their experience of European colonialism, religious change and market expansion in ways that have given particular meanings to certain kinds of work in commercial gardening. More generally, this article shows how a focus on the historical meanings of work can provide insights into local variations in gender divisions of labor.     

Legends,Traditions or Coincidences: Remembrance of Historic Settlement in the Central Highlands of Scotland

Study has established that sources of evidence (local traditions, documentary, cartographic, archaeological) of the burning of a settlement at Bunrannoch during the 1745/6 Jacobite uprising are contradictory. Some contradictions may result from conflation of long term social memories of earlier events during the late first millennium CE and the way in which the events surrounding the uprising were subsequently remembered. Such conflation may stem from the way identities of local communities were conceived during the late eighteenth century. Some members of local communities would have grounded themselves in traditional life ways, which were being actively transformed during the eighteenth and nineteenth centuries. In contrast, sponsors of change, or improvement, viewed such communities as largely criminal and impoverished.     

Security implications of climate development in conflict-affected states: Implications of local-level effects of rural hydropower development on farmers in Herat

Development initiatives aimed at mitigating or adapting to climate change impacts may result in unanticipated effects especially in conflict-affected contexts. To improved understanding of the implications of future climate development projects in conflict-affected states, this article qualitatively examines the experiences of local communities in the Zinda Jan district, located downstream from the Salma Dam in Herat Province, Afghanistan. Conducted in 2018, the research questions what local-level side effects (LLSEs) were experienced by communities downstream of the Salma Dam after its 2016 inauguration, and how these LLSEs might affect the potential for sustainable peace. The article builds from 25 in-depth interviews with local stakeholders in the Zinda Jan district, and highlights how communities generally experienced increased water scarcity after the completion of the dam in 2016, due to poor water management and lack of necessary infrastructure related to the dam. This water scarcity was a factor in grievances related to water access among local communities, and increased the likelihood of related communal violence. However, local perspectives also indicate desire for joint management of water resources between the state and civilians, from the source to their farms. The article provides important insight for research and policy actors to better understand the implications of future climate development projects in conflict-affected states, and their inherent contribution and/or risk to broader peace processes.     

Front and Back Covers,Volume 28, Number 5. October 2012

Front and back cover caption, volume 28 issue 5 Front cover THE CRISIS IN MALI. Malian refugees are seen at the Mbera refugee camp in eastern Mauritanian, Mbera, Mauritania, 17 July 2012. At that point, roughly 92,000 refugees had arrived in the camp. Estimates are that nearly half a million Malians have been displaced from their homes this year with many refugees having also fled to Burkina Faso and Niger. Photo taken by award‐winning photographer, Lynsey Addario ( http://www.lynseyaddario.com ). Back cover TOURISM: WORK VS LEISURE A tourist from Hong Kong photographs a young Mursi woman with lip‐plate in her lower lip. Tourists queue up orderly for each to take their turn photographing the wonders of Mursi culture. The image demonstrates the complexity of tourist encounters, and the multifaceted aspects of leisure and work. The Mursi prepare for their visitors well ahead of touring cars arriving at their settlements. They make themselves up and imitate the kinds of working activities (e.g. grinding) they know from experience will fascinate and elicit a response from tourists. Tourists typically ask the Mursi for permission to photograph the process and, occasionally, join in themselves with the Mursi in their ‘work’. In this sense, the Mursi imitate ‘traditional’ sociality as they simulate their own working activities for tourists who supposedly spend their leisure time in Mursiland. As Tamàs Règi argues in this issue, instead of seeing leisure as a fixed human condition within one society, anthropologists might approach it, rather, as a process that evolves at the interface between different societies that meet. In this way, leisure is a constantly developing practice in cross‐cultural encounters.     

‘We Help our Husbands!’ Negotiating the Household Budget in Rural Burkina Faso

This article addresses the intra‐household division of responsibilities among the Bisa and Mossi in south‐eastern Burkina Faso. Based on a detailed village study of the land use which revealed that women cultivated 31 per cent of all the land in 1997, gendered practices in household budgeting are investigated. Although the proportion of women’s own‐account agriculture suggests that they contribute substantially to household consumption, the majority of women maintain that they only help their husbands when contributing in areas that, ideologically, are his responsibility, for example by providing food and by paying school fees and materials. In this way, women keep within the norms of showing respect for the husband but, at the same time, they may press him to fulfil his obligations.     

The Cultural Economy of Soil and Water Conservation: Market Principles and Social Networks in Eastern Burkina Faso

Soil and water conservation interventions in Africa have had a chequered history, calling into question the way in which soil and water conservation technologies have been studied in the past. This article draws on a case study from eastern Burkina Faso to explore an area usually ignored by soil and water conservation studies — the role of social institutions in guiding decisions regarding the use of technologies. It looks at soil and water conservation through the historical development of what the authors call the ‘cultural economy’, that is, a system of exchange in which a market economy has mixed with pre‐existing forms of exchange. The approach adopted by the authors identifies concepts on which the cultural economy is based and uses these ideas to analyse institutions that affect the choice of soil and water conservation technologies. The article shows how this approach leads to a reconceptualization of the ways in which soil and water conservation technologies are to be considered.     

Did Specialized Pastoralism Develop Differently in Africa than in the Near East? An Example from the West African Sahel

Previous studies have highlighted the differences between Africa and the Near East with regard to the earliest phases of food production. However, later innovations and changes, which constantly reshaped food production, have received much less attention. In an attempt to fill this lacuna, at least partially, this paper focuses on the emergence of specialized pastoralism. Through a diachronic overview of the appearance of the characteristics shared by most present-day specialized pastoral groups in Africa and the Near East, it is clear that only at a late date could this mode of livelihood have taken its present shape. This should serve as a warning that projections of recent pastoral lifestyles back in time should be made with caution. It appears that both Africa and the Near East went through two stages of development: a first stage with general food economies, and a second phase of specialization. Archaeo(zoo)logical evidence from the Sahel in Nigeria and Burkina Faso illustrates these developments on a more local scale.     

Mississippian Plazas,Performances, and Portable Histories

Although plazas have a lengthy and variable history in southeastern North America, by the Mississippian period (ca. 1000–1500 CE), they had assumed some degree of conformity: they were square to rectangular in shape, anchored the approximate center of a settlement, often had additional inclusions such as public buildings or earthen monuments, and were the arenas of secular and religious public activities. We suggest that the importance of these architectural features to Mississippian life ways can be attributed to two characteristics that are widely shared with other cultures that also employed plazas as a form of axis mundi. First, their construction represents an event that arrests temporality and draws attention to their pivotal role in synchronizing ritual life. Second, their relatively open architecture confers them a relational flexibility that allows for the linkage of a wide variety of spaces, things, and beings. A quantitative and qualitative study of 35 Mississippian plazas demonstrates discrepancies from a linear relationship between plaza size and site size that may be related to variation in the kinds of performances that were conducted in these public places at different types of settlements. Despite this variation, the ubiquity of plazas suggests that they were pivotal to the founding of Mississippian places, and may have been important for reestablishing a sense of cosmological order for migrating communities.     

Early West African Metallurgies: New Data and Old Orthodoxy

The debate on West African metallurgies cannot be properly understood without reference to the colonial template that featured Africa as the receiving partner in all crucial social, economic, and technological development. The interesting debate that took place in West Africa during the Colonial Period was more meta-theoretical than factual. These conflicting glosses, despite their lack of empirical foundations, have constrained the nature of archaeological research and oversimplified the dynamics of the many facets of technological innovation. The relative boom in archaeological research that took place from the 1960s onwards resulted in an exponential growth of factual information. Challenging evidence has emerged from Niger, Nigeria, Burkina Faso, Cameroon, Central African Republic, Gabon, Togo, and Senegal. The picture that emerges from this survey calls for more sophisticated explanations for the origins of West African metallurgies away from the single non-African source hypothesis.     

The Insider and the Ethnography of Secrecy: Challenges of Collecting Data on Fearful Komo of the Tagwa-Senufo

As with many other ethnic groups in Africa, Senufo identity was the creation of the French colonial administration during the late nineteenth and early twentieth centuries. In spite of some similarities, those subgroups collectively named Senufo by the French do not share the same artistic and traditional forms and values. For example, while the Poro association and the art related to it are the core of the socio-religious organization of the central and southern Senufo, northern Senufo groups do not have Poro or its associated arts. Northern Senufo groups are invested in the Komo men’s society and its associated objects like their Mande-speaking neighbours. This is particularly true for the subgroup known as the Tagwa, which has a Komo male secret association. The Komo is a sacred mask society with great power and authority, inaccessible to the general public, women and non-circumcised males. This is the most important religious cult of the Tagwa, who have shaped the Komo for their own tradition and customs. This paper describes my experience as a researcher working on sensitive topics such as secrecy and sacred objects among my own people: the Tagwa of Burkina Faso.     

Security,environment, and global governance

Abstract

Security, though an admirable objective, remains forever elusive. In common with all other forms of life, the human species is subject to the inherently chaotic behaviour of the earth system in which it exists. The idea of international security is rooted in a world in which cooperative communities of nation states are run by governments in broad control of their populations. But the relationship between these networks of states and the guarantee of security is made less certain by the continuing changes in the ways power and information are distributed. Perhaps even greater threats to security are posed by environmental degradation, whether deliberate or unwitting. This review discusses these threats and suggests that they will only be overcome by increasingly global systems of governance.     

Financialization and Global Commodity Chains: Distributional Implications for Cotton in Sub‐Saharan Africa

Restructuring of global and local markets has led to an increased influence of commodity derivatives markets on commodity price setting. This has critical implications for price risks experienced by actors along commodity chains. Commodity derivatives markets have undergone significant changes that have been referred to as the ‘financialization of commodities’, which we define as an increase in trading activity by financial investors and the reorientation of business strategies by commodity trading houses towards risk management and financial activities. This article assesses how these global financialization processes affect commodity producers in low‐income countries via the operational dynamics of global commodity chains and national market structures. It investigates how prices are set and transmitted and how risks are distributed and managed in the cotton sectors in Burkina Faso, Mozambique and Tanzania. It concludes that uneven exposure to price instability and access to price risk management have important distributional implications. Whilst international traders have the capacity to deal with price risks through hedging, in addition to expanding their profit possibilities through financial activities on derivatives markets, local actors in producing countries face the challenge of increased short‐termism — albeit to different extents depending on national market structures — with limited access to risk management.     

Beads from a mediaeval pilgrim centre: Chemical composition and provenance of glass from Banganarti,Nubia, Sudan

Christian Nubia was a region with intensive transcultural connections that are visible through the understudied overseas glass bead imports found there. This paper presents the results of an analysis of 20 glass beads from Banganarti, a Christian pilgrim site active during the Makuria kingdom (mid-sixth to 14th centuries CE). Compositional analyses using laser ablation–inductively coupled plasma–mass spectrometry (LA-ICP-MS) have identified glass belonging to a number of broad compositional groups. Two beads were made of mineral soda-lime glass, dated before the mid-ninth century CE. Numerous beads were made from plant ash-soda-lime glass associated with “Mesopotamian” production dated between the eighth and 10th centuries CE. Lead-soda-silica glass has parallels in the ninth–10th centuries glass found in Africa and Europe. One plant ash-soda-lime bead was of eastern Mediterranean origin dated after the 10th century CE. Results of this study provide new evidence for provenance and chronology of glass beads available in the mediaeval Northeast Africa as well as contribute new data to the research on the pilgrim and/or trade routes of that time.     

Methods of Palaeodemography: The Case of the Iberian Oppida and Roman Cities in North‐East Spain

Ancient demography is a recurrent topic in archaeology, thanks to new methods and evidence from different surveys and excavations. However, different cultures or periods are studied on their own, without any comparison being made between them and of their population dynamics. The present paper seeks to advance the situation by defining methodologies to allow diachronic comparisons between two different periods and cultures. After setting out a methodological approach, the paper goes on to apply the same to a case study: namely the Roman conquest of north‐east Spain, comparing the demography of the ancient Iberian communities (fourth‐second centuries BCE) to the Roman colonization (first century BCE to first century CE). Roman urbanism is generally supposed to increase the population in a particular territory, but our present evidence refutes this point: a decrease in population is visible in urban or proto‐urban sites from the Iberian to Roman periods, though there is an increase in the rural densities.     

Caddoan Area archaeology since 1990

This paper summarizes recent archaeological research efforts, and changing perspectives, about the native history of the Caddo peoples who lived in the Caddoan Archaeological Area, which centers on the Great Bend of the Red River in Oklahoma, Texas, Arkansas, and Louisiana. Of particular focus are the origins and early developments of the Caddoan tradition, regional diversity, subsistence changes and agricultural intensification, sociopolitical dynamics, and Caddoan-European interaction.