Population Density,Economic Growth and Societies in Transition: Boserup Reconsidered in a Kenyan Case-study

In examining the relationship between population growth and income growth, this article first looks at the Malthusian, transition and revisionist positions. The first is not borne out by historical experience, and the latter two do not explain why greater affluence generally leads to lower rates of population growth. It is argued here that the crucial population characteristic is density. Rising densities from a low base facilitate more productive agriculture and greater specialization and exchange within a society, as Boserup (1965) pointed out. This leads to increased wealth but also to higher costs for education and land. This provides a link to Caldwell's (1976) explanation of changing attitudes to family size: at low densities in simple societies benefits from children exceed costs, while at higher densities in complex societies costs exceed benefits. The changes in societies and economies are illustrated by a Kenyan case study. Kenya has experienced particularly rapid population growth this century, and high economic growth; it is now experiencing the transition to lower birth rates.     

Translation And The Colonial Imaginary: Ibn Khaldûn Orientalist

Despite the increasing interest in translation in the last two decades, there has been no investigation of the translation of historiography and its transformation from one language to another. This article takes as a case study the translation into French of Ibn Khaldûn, the fourteenth–century North African historian. It considers specifically the translation done by William de Slane in the context of the colonization of Algeria. The Histoire des Berbères , the French narrative of Ibn Khaldûn that relates to the history of Arabs and Berbers in the Maghreb, has become since then the source of French knowledge of North Africa. It is upon that French narrative that colonial and post–colonial historians have constructed their knowledge of North Africa, of Arabs, and of Berbers. The article shows how a portion of the writing of Ibn Khaldûn was translated and transformed in the process in such a way as to become a French narrative with colonial categories specific to the nineteenth century. Using a semiotic approach and analyzing both the French text and its original, the article shows how colonialism introduced what Castoriadis calls an "imaginary" by transforming local knowledge and converting it into colonial knowledge. In showing this the essay reveals that not only is translation not the transmission of a message from one language to another, it is indeed the production of a new text. For translation is itself the product of an imaginary, a creation–in Ricoeur's words, a "restructuring of semantic fields."     

Development Reconsidered; New Directions in Development Thinking

This paper offers broad and critical perspectives on current development thinking. A brief summary of different meanings of development and a thumbnail sketch of broad trends over the past twenty to thirty years in relation to major development indicators is followed by a discussion of reasons for the emergence of fundamental critiques of conventional development and developmentalism from perspectives known variously as post-structuralist, post-development and anti-development. Connections are made between these and the literatures on post-modernism, postcolonialism and post-traditionalism. Finally, the implications of these rapid paradigm shifts and changing realities for future research, teaching and action across the South/North divide are considered.     

Cooperation and Collective Action in the Cultural Evolution of Complex Societies

Investigations of the evolutionary dynamics of cooperation and collective action provide productive venues for theorizing social complexity, yet this multidisciplinary scholarship contains analytical and epistemological tensions that require reconciliation. We propose a course for integration of this diverse literature to investigate the emergence and developmental trajectories of complex societies. Greater attention to collective action problems, cultural mechanisms that promote cooperation, differentiation of human interests, and multiscalar research designs provide firmer conceptual underpinnings for a theoretically grounded cultural evolutionary framework. The case of agricultural intensification in pre-Hispanic highland Mexico is used to illustrate major points of the paper.