Masculinity and medicine: Thomas Walsingham and the death of the Black Prince

This article examines the nature of the illness that plagued Edward the Black Prince (1330–76) for the last nine years of his life and caused his death. The prince's premature death had profound political repercussions and a discussion of his symptoms provides a lens through which to examine late medieval attitudes to a wide range of social, religious and medical issues. The prince's symptoms, especially those described by Thomas Walsingham in his Chronica maiora, suggest traditional explanations of his death are incorrect. This article offers a number of varied but connected medieval and symbolic interpretations as well as a consideration of methodologies appropriate for analysing such material     

Simon of Tournai's Stroke: The Image of an Irate Unbeliever

For centuries after his death in the late twelfth century, Simon of Tournai, a master of theology in the Parisian schools, had a reputation for being an unbeliever punished by God with a stroke. This article gathers the eight known medieval sources for his stroke and examines them from a mythogenetic perspective to demonstrate how different authors writing with different purposes, genres, and biases recast the image of Simon as an unbeliever for their own moral or polemical programs. I argue that since Simon's stroke was interpreted as divine action, presenting him as sinful was required to preserve divine goodness. The article also discusses the representation of Simon as irate as an element of didactic intent against unbelief, blasphemy, pride, anger, and luxuria. The article revises the date of Simon's stroke from c. 1201 to the 1180s or very early 1190s.     

Civil Power and the Deconstruction of Scholasticism in the Thought of Marc'antonio de Dominis

Summary

Marc'antonio de Dominis is well known to historians as a figure in the political and religious culture of early modern Britain and Europe. This article contends that he was also a major theorist of civil power: his critique of Catholic scholastic political thought is compelling and his account of divine right kingship sheds light on conceptual problems that troubled a range of early modern thinkers. De Dominis dismantled the scholastic theory of political power on its own terms, insisting that Almain, Bellarmine, Suárez and others could not distinguish, as they sought to, between the potestas politica in general and the rule of particular princes. By this insight de Dominis could vindicate royal authority against the deposing pretensions of the Pope, the main objective of James I's supporters during the Allegiance Controversy, but his own positive account of how to think about power ran into theoretical trouble which he evidently perceived himself. If the potestas politica cannot be abstracted from a specific regime, and if the prince's absolute sovereignty depends on this fact, can politics be understood only at the level of the particular and contingent? The article closes by setting Thomas Hobbes—well versed in Jacobean polemic—in the context of this question.     

Male Saints and Devotional Masculinity in Late Medieval England

This article considers the ways in which the lives of male monastic saints circulating in late medieval England (and the cults of male saints more widely) were underpinned by certain ideas and ideals of masculinity and the functions which these performed. It argues for the significance of male saints serving as devotional models for the lay audience of these texts (both men and women). The two main sources are William Caxton's Golden Legend (published in 1483) and his Vitas Patrum (published after his death by Wynkyn de Worde in 1495). It therefore seeks to make a contribution to our understanding of the ways in which piety was used to assess masculinity, but also the extent to which piety as a social identity (both public and private in nature) was informed by notions of manliness.     

A marriage,a battle,an honour: the career of Boniface of the Hucpoldings during Rudolf II's Italian reign, 924–26

This article investigates the events of Rudolf II's military campaign in Italy (922) and considers the political ramification of this, both immediately thereafter and subsequently during the rule of Rudolf. Particular attention is paid to the career of Boniface of the Hucpoldings: an Italian aristocrat who attained prominence thanks to his close relationship with Rudolf. The Hucpoldings belonged to the aristocratic elite of the Carolingian empire, came to Italy under Lothar I (c.847) and tried to settle there. Until now, scholars have underestimated their role in the wider context of the early medieval Italian kingdom. This study will stress how Boniface's career was a turning point in the lineage's development, and how his political achievements were essential for his kinship's further hegemony.     

Between history and hagiography: Eadmer of Canterbury's vision of the Historia novorum in Anglia

Written between c.1093 and the end of the 1120s, Eadmer of Canterbury's Historia novorum in Anglia is one of the best-known sources for the study of Anglo-Norman political, ecclesiastical and cultural history. This article explores the identity of the text as it developed in Eadmer's own mind. While modern scholars have placed the Historia novorum within the development of English national historiography, Eadmer showed no desire for his work to be received in this way. Instead, Eadmer's Historia was profoundly influenced by his extensive experience in writing the lives and miracles of saints. The Historia novorum occupies a space between history and hagiography, which successfully redeployed Eadmer's experiences of writing the past through hagiography, in order to produce an innovative and unique example of the genre of medieval historiography.     

On the path to oblivion: The pilgrims' declining role in the St. Christopher plays of early and early modern Spain

This article examines the representation of the pilgrim in the corpus of St. Christopher dramas of early and early modern Iberia. The importance of the character's supporting role varies according to the era in which each play is written. At first, in the medieval religious dramas of the Crown of Aragon, the pilgrim not only celebrates St. Christopher's piety and anticipates his meeting with Jesus Christ, but also embodies the sanctity and devotion necessitated of pilgrimage. The pilgrims undergo a transformation in the sixteenth century as they become comic and serve as foils to the protagonist's gravity. On the seventeenth-century secular stage, the representations diverge: they begin with a traditional representation of the pilgrim, but then the figure ultimately disappears as the comedias focus on the later period of St. Christopher's life, the result of a Tridentine directive that refocused the general worship of saints and hagiographical literature.     

Tocqueville: Democratic Politics and the Modern Soul. Introduction

Abstract

This paper explores Prince Hal's relationships with his great friend Falstaff and his great enemy Hotspur, who dominate the young prince's life as he prepares to rule England and conquer France. Hotspur and Falstaff could not be more different, and seem deliberately drawn by Shakespeare to represent distinctive and opposing points of view: Hotspur is an honor-loving and courageous warrior who covets danger and fame, Falstaff a selfish and dishonorable rationalist who has no regard for danger or fame. I will argue that the lessons Hal learns from Hotspur and Falstaff, especially concerning honor, are the key to his stunning political success. While Hal seems to stand somewhere between these two extremes, and so might be characterized as moderately attached to honor, I will question this conclusion and suggest another.     

Pure and impure gestes: the generation of history in Jean d’Outremeuse's Myreur des histors

ABSTRACT

Scholars have long debated the place in medieval historiography of Jean d’Outremeuse's Myreur des histors, a universal history in celebration of Liège written in French around 1399. The abundance of Old French epic material in a chronicle that, according to its author, contained translations of only Latin sources, was once a source of outrage. The Myreur now holds significant interest, however, for its evidence of late medieval narrative strategies. This study demonstrates the Myreur's deliberate adaptation of epic material to glorify Liège. The author reimagines the Carolingian past as a source for future historical narratives by knowingly altering the genealogical framework of the chanson de geste universe. Carrying tales of sexual impurity, he describes the demise of the Carolingian line and transforms figures from epic to function within his linear history. This inventive approach allowed him to create a new hero- and history-generating lineage for his universal history.     

Texts,topoi and the self: a reading of Alfredian spirituality*

Challenging the allegation that Alfred's spirituality as Asser presents it is no more than a string of textual fictions, this article outlines a context for understanding Alfred's spirituality as a functional process of living texts, or of ‘textualizing’ the self. The discussion first draws support for this view from the history of early medieval spirituality and then demonstrates the theme's relevance both to Asser's representation of Alfred and to the king's own writings. Attention is given especially to the congruence between Alfred's depiction in the Life and Gregory the Great's teachings on the ideal rector as propounded in the Pastoral Care, a text carefully read and famously translated by Alfred himself. The comparison suggests that the main spiritual models for Alfred's kingly piety may be understood to reside in, and to involve assimilation of, this work of Gregory, making it possible to conceptualize the king's self‐presentation in terms of a conscious project to ‘live’ Gregory's text by bringing the ideals of the Gregorian rector to life in his own person. Such an argument helps to explain Alfred's interest in Gregory, to account for his concern to translate the Pastoral Care, and to legitimize the predominant images associated with the king's spirituality as indicative of a kind of functional piety grounded in the reading of texts, rather than simply reflected, perhaps falsely, in Asser’s Life.     

Le groupe cathédral dans le paysage urbain en Italie (XIII–XVe siècles)

Reflecting on the alleged differences between the medieval town, based on its cathedral church, and the Renaissance town, supposedly grouped round its prince's palace, the author embarked on an examination of the role of the duomo and its precinct in the Italian town of the later middle ages. Apart from its central importance in religious functions, especially preaching and processions, and the conscious effort to ensure that the town's greatness was matched by the splendour of its cathedral, the author shows that the duomo served as the venue for recieving distinguished visitors, for public declarations, for miracle plays, for funerals, and even for some purely secular activities. The role of the duomo was thus at once religious and social and political.     

Moulds,Graminhos and Ribbands: a pilot study of the construction of saveiros in Valença and the Baía de Todos os Santos area,Brazil

The survival of late medieval Mediterranean techniques to conceive and build ships and boats in Brazil was noted by John Patrick Sarsfield in the 1980s, but his study of the Valença shipwrights was interrupted by his untimely death in 1990. This paper summarizes Sarsfield's account of these shipbuilding techniques, examines that published by Lev Smarcevski (1996), and provides some preliminary results of the pilot stage of a project to further research traditional shipbuilding in Valença and the Baía de Todos os Santos region.     

The Norman Conquest of the classical past: William of Poitiers,language and history

William of Poitiers' Gesta Guillelmi, written shortly after the Norman Conquest of England, remains surprisingly neglected, especially by historians. He is generally regarded primarily as a classical stylist who employed classical references to decorate his panegyric of William of Normandy. Poitiers' use of classical allusion was, however, far from superficial. In arguing for William’s legitimacy as king of England, Poitiers addresses a wider audience than is generally acknowledged, and appeals directly to the fears, expectations and values of his day. The article examines his three most sustained allusions to classical heroes of naval enterprises and conquest – Caesar, Aeneas and Theseus – as key components of the memory of the Norman Conquest, demonstrating that each allusion makes a specific moral and political point. Poitiers is a case study for medieval authorial ingenuity in applying classicism to the problems of the present.     

Crusading and crusade memory in Caesarius of Heisterbach's Dialogus miraculorum

This article is a preliminary investigation into the way the Cistercians of the twelfth and thirteenth centuries conceptualised and contextualised the history of the crusading movement, with a specific focus on the way in which they integrated their involvement in crusading into the Order's sense of institutional memory and corporate identity. The article presents a study of Caesarius of Heisterbach's Dialogus miraculorum, a collection of exempla that was composed for the edification of Cistercian novices in the first quarter of the thirteenth century. Although the text is well known to medievalists (and particularly to scholars of medieval Cisterciana), it has yet to be subjected to a close reading by historians of the crusades. By examining the way in which Caesarius used and described the crusades in the Dialogus, the article demonstrates the potential of using non-narrative texts to explore medieval understandings of the crusading past and, more generally, illustrates further the importance of warfare in the shaping of medieval monastic culture.     

Friedrich Sunder and the boundaries of gender

The article explores the gendered imaginary in the Gnadenleben of Friedrich Sunder (1254–1328) and the formation of clerical masculinity in the context of feminine devotional life. Friedrich Sunder worked as a convent chaplain for a Dominican female community and lived within the convent's area. In his book Sunder employs language, images and devotional practices that can be considered in medieval culture to have been feminine. Almost simultaneously, however, he applied masculine roles and emphasised his own manliness. Although Sunder accepted female forms of religiosity and wrote on practices that were considered especially suitable for women, at the same time his priestly masculinity was defined by the physical boundary the cloister created between the enclosed feminine religiosity and that of a pastoral masculine priesthood. His discussion of gender within the mystical frame defined the boundaries of his own masculinity in the web of different traditions of both the proper way of life and the gendered nature of religious practices.     

Crimson,Scarlet, Murrey and Carnation: Red at the Court of Henry VIII

Abstract

Red, in all its various shades, was a colour with many associations at the court of Henry VIII. This article presents a thematic analysis of the key circumstances when red clothing was worn at Henry VIII's court, namely the robes worn at sessions of parliament by the nobility and secular clergy, the livery issued at coronations, as well as livery given to members of the king's household and his army in 1544. In addition, the king wore red for key days in the liturgical year as his medieval predecessors had, while it also formed part of his everyday wardrobe. Red was also significant for others at the Henrician court, including the secular and ecclesiastical élite. As such, it was a colour that was associated with wealth, status and parliamentary authority.