The future regnum Hierusalem. A chapter in medieval state planning

At the turn of the thirteenth and beginning of the fourteenth century a large number of treatises was written on an envisaged crusade. Most of those treatises, classified as De recuperatione Terrae Sanctae memoranda, also expressed ideas about the way in which society and government should be organized in the future kingdom in the Holy Land, when the crusade which they advocated had successfuly accomplished its aim. This image of the new state and society has not yet received scholarly attention. Its examination shows that it was above all based on an acute analysis of ‘Outremer’ and especially of its ills. These state planners were moved by two motives: to eliminate the weaknesses of the former kingdom of Jerusalem on the one hand, and on the other to create an ideal Christian state in the Levant.     

The history of urban families in medieval England

Few medieval historians have turned their attention to the history of families in urban England. But the groundwork for such studies has been laid in previous scholarship on the merchant class, on women and work in towns, and on borough law and customs. Future studies, more specifically focused on families in towns, will draw upon a wide variety of sources including wills, property records, marriage litigation, coroner's rolls, poll taxes, borough customs, and, most importantly, borough plea rolls. These studies should allow us to explore how the special characteristics of the medieval urban environment – continual in-migration, economic opportunity, commercial and industrial diversity, extremes of wealth, high population density, and borough legal structures – affected family formation, life-cycle, demography, and domestic life in medieval towns.     

The ages of man. A study in medieval writing and thought

It has often been repeated that Wollstonecraft was not read for a century after her death in 1797 due to the negative impact of her husband William Godwin's Memoirs of the Author of a Vindication of the Rights of Woman (1798) on her posthumous reputation. By providing the first full-scale reception history of Wollstonecraft in continental Europe in the long nineteenth century—drawing on rare book research, translations of understudied primary sources, and Wollstonecraft scholarship from the nineteenth century to the present—this article applies a revised Rezeptionsgeschichte approach to tracing her intellectual influence on the woman question and organised feminism in Europe. Although the Memoirs and post-revolutionary politics everywhere dampened and even drove underground the reception of her persona and ideas in the first decades of the nineteenth century, Wollstonecraft's reception in nineteenth-century continental Europe, like the United States, was more positive and sustained in comparison to the public backlash she faced as a ‘fallen woman’ in her homeland of Britain through the bulk of the Victorian era.     

The voices of female pilgrims in medieval wills. The Jacobean devotion in Apulia (Italy)

The main topic of this study is to contribute to the study of female sacred mobility in the Middle Ages by proposing a new approach for the analysis of historical sources (wills and bequests), combining quantitative and qualitative methodology. We have set three aims: (1) Reinforcing the female presence within historical documents through their empirical analysis; (2) Reflecting upon female participation in the public sphere; (3) Investigating women’s agency in religious terms. Concerning the geographical context of the research, the historical sources have been retrieved from the Historical Archives of the Italian Region of Apulia (Italy); where we have studied the above mentioned topics in relation to the devotion to St. James (Spain). The first part of the article introduces female mobility to the city of Santiago de Compostela; then, it moves to the forms of devotion to the Apostle St. James the Greater and female pilgrims in Apulia. The present empirical study has the differential to propose a transversal interpretation of the selected historical texts according to the following criteria: (1) Devotion to the Apostle St. James the Greater (2) Female devotion. As well as reinforcing the use of these historical documents to investigate female social behaviour, the research contributes to the study of the female role within the geography of pilgrimage in the following terms: sacred mobility; territorial history and experiential and devotional value.     

The agrarian history of Byzantium,from the origins to the twelfth century. The sources and problems

The relationship between conquerors and conquered in the Latin Empire of Constantinople has traditionally been understood as a relentlessly hostile one, particularly on the religious level. Whatever its merits, the dominance of this view has sometimes resulted in the gross misinterpretation of important pieces of evidence. This article examines two unusual liturgical texts that were treated by their discoverers as products of a Latin campaign of liturgical proselytism. The texts themselves are bilingual presentations of the Western rite of mass, with Greek and Latin text presented in an interlinear format. Most unusually, the Latin text is written in Greek characters. This article makes the case, due to internal evidence as well as the broader context of ecclesiastical relations in the Latin Empire, that these texts were created by Greek clerics rather than by Latin authorities, and that their purpose was entirely different from that imagined by their discoverers.     

The dregs of trembling, the draught of salvation: the dual symbolism of the cup in medieval literature

This article examines the symbolism of the cup in Old English poetry and Old French romance. It argues that the dual symbolism of the cup in the Bible, both the cask of divine wrath and the vessel of mercy, invested the image with a particular dichotomy that was inherited by its metaphoric social functions in the literature of the middle ages. In Old English literature, the cup became a metonym for the contract for lord and thane, the conviviality and treasure exchange that united the mead-hall community. But never far beneath the surface is the fact that this contract requires the thane to die, and this unspoken yet unavoidable truth is writ large in the contagious imagery and vocabulary of the cup. In Old French romance, dichotomy crystallises into binary. The association of the cup of the Last Supper with Joseph of Arimathea, and the development of the Grail legend, made the service of the cup an exclusive loyalty, at the expense of social obligation, and its exigencies are made absolute and immediate. This article offers parallel readings of the same biblical metaphor in different literary cultures and a detailed analysis of a symbol that stands simultaneously for the positive image and its reversal, opposites that are mutually contingent: the community’s desire for unity and preservation and its concomitant fear of disintegration and death.     

Anti-Jewish rhetoric in Guibert of Nogent's Dei gesta per Francos

When Guibert of Nogent, a Benedictine monk living in northern France, re-wrote the anonymous Gesta Francorum, an eyewitness chronicle of the First Crusade, he changed more than just the style and the title. One of Guibert's most significant additions to his model was vitriolic anti-Jewish rhetoric. The present article explains some of the reasons why Guibert felt the need to deride the Jews of the Old Testament, particularly the Maccabees, as part of his narrative of the First Crusade. It attempts to demonstrate that Guibert's playing down the achievements of Jewish warriors of the past was inseparable from his aim to present crusading, to quote Jonathan Riley-Smith, in ‘theologically acceptable terms’, as a spiritual enterprise.     

The extent of farm desertion in central Sweden during the late medieval agrarian crisis: landscape as a source

The effects of medieval agrarian crisis on settlement and population were considered in a major interdisciplinary research project in Scandinavia during the 1960s and 1970s. Within this project, there were significant differences in methods used to calculate the extent of farm desertion between historians in the participating countries. The reliance on written source material within the Swedish team reflected the dominant approach amongst historians who made less use of map and landscape evidence than others. In this renewed investigation of the magnitude of farm desertion in the Late Middle Ages, focussing on the province of Jämtland in central Sweden, field survey of the physical landscape and some three thousand historical maps are used as evidence, alongside conventional written sources, such as official letters and taxation documents. The results indicate that the extent of farm desertion in medieval Sweden has been underestimated because Swedish scholars generally eschewed the use of the retrogressive method, which their Norwegian counterparts had been using since the 1940s. There is therefore good reason to reassess the desertion rates of medieval farms in other parts of Sweden as well, using traditional geographical source materials together with the documentary sources usually favoured by historians This may also hold for other parts of Europe as well. The rate of desertion is discussed in a wider context of settlement contraction and expansion in central and peripheral areas of Sweden, including the long drawn-out process of reclamation of the deserted farms (ödesbölen).     

A pituitary tumour in a medieval skull

Evidence of pituitary tumours in osteoarchaeological material is rare. In the present case, an enlarged pituitary fossa in the sphenoid bone indicated an expanding lesion. There was no evidence of hormonal abnormality, and a non-secreting adenoma or, less likely, a craniopharyngioma are suggested as probable diagnoses.     

Family and familiars. The concentric household in late medieval penitentiary petitions

Few studies to date have examined the relational aspects of life within a non-nuclear medieval household. This article aims to show that the affective bonds that were prescribed for members of the nuclear family in the late middle ages were also prescribed for members of the larger household, though to a lesser degree. ‘Familiars’ were expected to develop bonds of loyalty that cut across distinctions of social estate. A series of petitions to the papal penitentiary from German-speaking areas during the fifteenth century shows that both elite and non-elite individuals exhibited such affective bonds of support in violent situations as well as in a wide variety of other circumstances. This indicates that the household formed a major building block of medieval society in relational as well as in logistical terms.     

A typology of representative institutions in late medieval Europe

This article attempts to follow the tradition established by Hintze and Elias in comparing several aspects of representative institutions throughout medieval Europe. It uses numerous recent case studies and a new more detailed examination of the Low Country sources and it tries to take into account the criticisms levelled at the rather unsophisticated generalizations of earlier scholars. Attention is given to the structure of the institutions, their actual working and their functions.Comparisons are made whenever the available information permits, if possible by quantification, although our information is often too vague and incomplete to permit this. A number of ideal types are formulated as a working hypothesis for further investigation, based on the social structures within which these types of institutions functioned. The essential variables were the extent of urbanization in a particular territory, the form of government and the economic and juridical situation of the nobles and peasants.     

A bipartite patella in a juvenile from a medieval context

One hundred and thirty six well‐preserved medieval skeletons were excavated in advance of re‐development in Norwich. The right patella of a 13–15 year old skeleton (SK 65) displays a ‘fracture line’ running through the supero‐lateral pole. This represents the fusion of a secondary ossification centre, a condition known as bipartite patella. It should not be confused with other anatomical variants or with pathological processes. Copyright © 2002 John Wiley & Sons, Ltd.     

A Life in Progress: Motion and Emotion in the Autobiography of Robert M. La Follette

Abstract

This article is a study of La Follette's Autobiography, the autobiography of the leading Wisconsin progressive Robert M. La Follette, which was published serially in 1911 and, in book form, in 1913. Rather than focusing, as have other historians, on which parts of La Follette's account are accurate and can therefore be trusted, it explains instead why and how this major autobiography was conceived and written. The article shows that the autobiography was the product of a sustained, complex, and often fraught series of collaborations among La Follette's family, friends, and political allies, and in the process illuminates the importance of affective ties as well as political ambition and commitment in bringing the project to fruition. In the world of progressive reform, it argues, personal and political experiences were inseparable.     

Skeletal trauma in the burials from the royal church of St. Mary in medieval Oslo

The considerable collection of skeletal remains from the royal Church of St. Mary (c.1050–1540 AD) in Oslo constitutes part of The Schreiner Collection at the Department of Anatomy, University of Oslo. The remains reveal a high incidence of skeletal trauma, especially injuries caused by sharp‐edged weapons and extensive violence. Evidence of sharp force trauma was primarily observed on the crania. There were a surprisingly few injuries on postcranial skeletal elements. The injuries were mostly observed on middle‐aged and older men, but also on women and subadults. Some of these injuries may be linked to the civil wars in Norway during the 12th and 13th centuries. In most cases, the trauma distribution pattern suggests standardized fighting techniques. Copyright © 2010 John Wiley & Sons, Ltd.     

Continuity,chance, and change: The character of the industrial revolution in England

This article examines the life and works of Robert Blakey, author of the first English-language history of political thought. Studies of Blakey have typically concentrated on one aspect of his life, whether as an authority on field sports or as an historian of philosophy. However, some of Blakey’s lesser-known ventures, particularly his early Radical politics, his hagiographies, and his attempts to write a biography of Charlemagne, heavily influenced his more famous works. Similarly, Blakey’s upbringing in a Calvinist tradition, rooted in the Scottish School of Common Sense philosophy helps makes sense of his philosophical and theological commitments, yet has been largely ignored. This article provides a sketch of Blakey’s life, tying these disparate strands together, and explaining their influence upon, and relevance to, the first history of political philosophy.     

Attiudes towards public debt in medieval Genoa: the Lomellini family

Genoa is well known for its characteristic public debt system, yet there has not been a great deal of research on this subject. This paper focuses on the creditor, and seeks to investigate why and under what circumstances people accept public debt. The significance of public debt for creditors in Genoa in the later middle ages will be examined through a case study of the Lomellini family, analysing colonne (a register made at a bank concerning creditors’ accounts), statutes, notarial acts, and in particular, testaments. The purpose of the purchase, use, and disposition of a share in the public debt is categorised as follows: (1) the purchase of real estate or of another public debt; (2) the property of women and minors; (3) the salvation of the soul. Through each analysis, we shall examine what influenced the creditors in their attitude toward the public debt. Public debt was not only a system of credit for the city state, but also something which penetrated into every part of people’s lives in Genoa.     

The Debate in the House of Lords on 'No Peace without Spain', 7 December 1711: A New Source

The debate in the house of lords on 'No Peace without Spain' in December 1711 was the first test of the strength of the administration of Robert Harley, earl of Oxford, in the upper House. Though there are more sources for this debate than is normal for proceedings in the Lords, few can claim to be by eyewitnesses. A newly 'discovered' anonymous letter from an eyewitness found in the papers of the lord great chamberlain's office in the Parliamentary Archives gives a detailed account of this important debate.     

The rituals and significance of ducal civic entries in late medieval Brittany

The physical appearance of the Merovingian villa has been ignored by most archaeologists and historians, largely because of the paucity of information. Three radically different images can be found in the sparse literature; something akin to a Roman villa, a forerunner of the medieval castle, or a village settlement such as the excavated site of Warendorf, Germany, to which a number of analogous sites have been found in the recent past. This article argues for the continuity of Roman traditions, if not the actual physical buildings. In particular the absence of fortification is discussed. Traditionally, violence and the development of castles are accepted as cause and effect, yet endemic insecurity did not give rise to a Merovingian castle. The common enclosures of Merovingian villas, far from being defensive, are seen as having symbolic meaning which was actively employed to define propriety, legal rights, and social relations. The maintenance of peace and personal safety depended on the adequate understanding by individuals of local politics and the ordering of their social world; an understanding expressed in the physical world of architecture.     

The Parliamentary Organisation of the Whig Junto in the Reign of Queen Anne: A Further Note

The parliamentary organisation of the whig Junto in the reign of Queen Anne was far superior to that of the tory party. At the centre were the meetings in which three or four of the five members of the Junto were present together with some of their followers. Evidence of such meetings is rare but here is presented a letter giving the details of a meeting of all five in April 1713 at the home of Lord Somers, together with their ally, the tory earl of Nottingham, probably to discuss the forthcoming peace proposals, to end the war of the Spanish Succession, and the protestant succession to the British throne.