Internarriage in the Western Greek Colonies

Intermarriage in the Greek colonies in Italy and Sicily has long fascinated scholars, many of whom view the presence of Italian fibulae in otherwise materially Greek graves as the result of intermarriage between Greek colonial men and local, native women. A reconsideration of the evidence suggests that the hypothesis cannot be generalized for all the early colonies, particularly the Sicilian ones, where the nature of the evidence differs significantly. In Sicily, trade provides the most likely explanation for the presence of these objects in the colonies.     

Threads: Collecting Cloth in the North American French Colonies

Trade of European-produced cloth and clothing enabled indigenous and non-indigenous inhabitants of colonial New France to rethink the “hand-woven”, impacting how self could be presented through dress. At the same time, objects were being collected in New France for cabinets of curiosities and museums. These different collections resonated in different ways through history, subsequently influencing modern understandings of colonial cloth and clothing. This paper examines colonial experiences of cloth by looking at archaeological remnants of cloth and cloth production as compared to how indigenous and non-indigenous colonial peoples were and are being represented by cloth and clothing in museum collections.     

Knidian “Anyports”: a model of coastal adaptation and socioeconomic connectivity from southwest Turkey

Recent archaeological studies reveal a growing interest in the relationship between local coastal dynamics and broader currents of Mediterranean seaborne connectivity. Using as a case study the complex harbour site of Burgaz and its maritime landscape of the Datça peninsula in southwest Turkey, this paper considers trajectories of port development in communities that are pre-modern and pre-industrial but increasingly interconnected and interdependent. While the peninsula’s fertile low-lying farmlands made Archaic and early Classical Burgaz an economic backbone and centre of regional exchange in the southeast Aegean, the growth of eastern Mediterranean networks of the late Classical and Hellenistic era eventually favoured Knidos as the better situated hub for maritime activity. Building on the influential “Anyport Model” by geographer James Bird (1963, 1971), this article explores patterns of coastal development at Burgaz as a reflection of local responses to intersecting political, economic and environmental factors. By contextualizing the long-term evolution of one dynamic landscape, the model aims to shed light on how ancient Mediterranean port communities negotiated a constantly shifting place within complex and evolving maritime networks.     

The population of East Sicily during the second and first millennium BC: the problem of the Greek colonies

Knowledge of Sicilian biology during the past is very important in understanding the complex processes that characterized the population of the Mediterranean Basin. The problem of the first Greek settlement in Sicily is essential in understanding and reconstructing the indigenous biological tissue of an island that was and still is a fundamental crossroads for migratory strategies. In this research we studied ten Sicilian series chronologically attributed to the second and first millennium BC , using discrete cranial traits. The results show that the first biologically significant Greek presence in eastern Sicily could go back to the Bronze Age, while the cosmopolitan Hellenistic city of Syracuse showed the nature of the biological pattern during the first millennium BC . Copyright © 1999 John Wiley & Sons, Ltd.     

Elymian regional interaction in Iron Age western Sicily: a preliminary neutron activation study of incised/impressed tablewares

Neutron activation analysis of indigenous ceramics from western Sicily reveals five compositional clay types used in production, suggesting specific exchange patterns around the 5th century BCE, at a time of escalating Greek and Phoenician colonial intrusions. A sample of 62 incised/impressed tableware specimens suggests that ceramic manufacture was organized on a regional level with distinct patterns of intra-group trade of vessels, and that the distribution of these ceramics has important implications for the refinement of cultural–historical affiliations of western Sicily at this time. In fact, the spatial distribution of one of these compositional groups appears to directly correspond with epigraphic data regarding the presence of the Elymians centered at Segesta.     

Late Saxon Textiles from the City of London

ARCHAEOLOGICAL EXCAVATIONS in the City of London have produced an important collection of late 9th- to early 12th-century textiles manufactured from wool, goat hair, silk and flax. The production processes associated with the different types of cloth are here described, together with details of weaving techniques and dyeing practices. Changes in the types of cloth used in the nth century are related to the introduction of new technology and the decline in use of the warp-weighted loom. Evidence is examined for the local manufacture of cloth and for the import of foreign silks. Lastly, attention is drawn to the similarity of the London textiles to those found in other regions of northern Europe.     

Camouflaging Consumption and Colonial Mimicry: The Materiality of an Eighteenth and Nineteenth-Century Nipmuc Household

This article serves as an interpretation of Nipmuc history in colonial contexts by focusing on the engagement and survival of the “capitalist colonial” world by the eighteenth- and nineteenth-century Nipmuc inhabitants of the Sarah Boston Farmstead Site in Grafton, Massachusetts. Ceramic analyses are drawn upon to argue that active consumer strategies and/or choices may potentially undermine the material and discursive markers of difference linked to notions of domesticity, class and race. The apparent homogenized or “insignificant” character of the Sarah Boston Farmstead ceramic assemblage is argued to in fact be quite significant, as its banality speaks to a degree of knowledgeable “mimicry”—tactical or not—that may have deflected (but not negated) inequality through the undermining of markers and discourses of difference.     

Multilingual literacy at the Lusignan court: the Cypriot royal chancery and its Byzantine heritage

Abstract

An important aspect of the social and administrative transformations resulting from the establishment of Western feudal lordships and colonial regimes in Byzantium and the Eastern Mediterranean was the emergence of a multilingual literacy in the contact zones between foreign elites and the native population. This article examines these phenomena with respect to the royal chancery of the Lusignan kingdom of Cyprus from the late twelfth until the beginning of the fourteenth century. It is argued that the Frankish ruling class of the island opted for a parallel use of Latin and Byzantine chancery practices without fusing them into hybrid mixtures. The Lusignan lords adopted Byzantine titles, symbols of authority and modes of expression for legal transactions with Greek subjects and the local tax system. Another area in which the heritage of the imperial chancery helped express new forms of hegemonial self-representation was the kingdom's diplomatic relations with non-Frankish rulers.     

Providing local color?: "cape coloreds," "cockneys," and Cape Town's identity from the late nineteenth century to the 1970s

Jim Dyos, founding-father of British urban history, argued that cities have commonly acknowledged “individual characteristics” that distinguish them. Such distinctive characteristics, though usually based on material realities, are promoted through literary and visual representations. This article argues that those who seek to convey a city’s distinctiveness will do so not only through describing its particular topography, architecture, history or functions but also by describing its “local colour”: the supposedly unique customs, manner of speech, dress, or other special features of its inhabitants. In colonial cities this process involved white racial stereotyping of “others”. In Cape Town, depictions of “Coloured” inhabitants as unique “city types” became part of the city’s “destination branding”. The article analyses change and continuity in such representations. To this end it draws on the insights of Gareth Stedman Jones into changing depictions of London’s “Cockneys” and the insights of Stephen Ward into historical “place-selling”.     

The Witches' Flying and the Spanish Inquisitors,or How to Explain (Away) the Impossible [1]

The first part of this paper presents four old Spanish explanations of the witches' flying: (1) that (with the Devil's help) they actually did fly; (2) that the experience of flying was the result of narcotic stimulation; (3) that their flying was pure imagination—methodologically demonstrated in the investigations of the Spanish inquisitor Alonso de Salazar Frías; and (4) that they fly by means of the soul. The latter, although strongly rejected by the Church, remained the most popular opinion. The second part discusses the flying of the Sicilian donni di fori [“women from outside”] of the sixteenth and seventeenth centuries. These were cunning women who served as mediators between the local community and the fairy world. On their nightly excursions “in spirit” they would enter the houses with the fairies, who bestowed their blessing on the homes. Or they would join the fairies in a sort of “white sabbath” where everything was reflective of beauty and delight. In the last part, the author describes his encounter with a contemporary Sicilian “night-goer” who claimed to be able to travel “in spirit.” In the concluding discussion, the author asserts that none of the rationalistic approaches used so far leads to a full understanding of the phenomenon. In his reconstruction of the Sicilian fairy cult, the author leaves open the possibility of out-of-the-body experiences and collective dreaming (rêve a deux) being potential explanations for the phenomenon.     

Governing the inner “periphery.” Spatial security governance of the Highlands in Papua New Guinea since the colonial period

Specific regions and places are considered particular threatening and dangerous by state authorities. There, the state regularly enacts security in harsh and violent ways. In this article, I develop a pragmatic spatial framework, inspired by and combining elements from post-statist geography and Critical Security Studies, to explain patterns of spatial security governance in regions with competing local authorities and regular violence. I particularly argue for more historical analysis on the emergence and legacies of spatial security governance to understand its persistence and consequences. I illustrate the framework with an empirical investigation of the spatial security governance of the Highland regions in Papua New Guinea, and its role as a dangerous inner “periphery” for the central state since the late colonial period. The patterns of security governance in the Highlands, like the declaration of emergency zones in case of regional warfare, the use of violent punitive expeditions by mobile forces, accompanied by a securitizing discourse, have remained remarkably similar. While the post-colonial state aimed at a break with the colonial past, the spatial security governance of the Highlands has remained an important source for the legitimization of state rule and state formation. Governing the inner “periphery” is constructed as the responsibility of the state, which has been historically entangled in the “violent geographies” in the Highlands.     

Exchange economies of late prehistoric eastern Sonora,Mexico: A re-evaluation based on provenance data analyses

This paper presents provenance data on mundane and rare artifact classes from eastern Sonora in order to revise interpretations of the political economy of late prehistoric Northwest Mexico. Previous researchers have argued that long-distance exchange was a predominantly elite activity utilized to generate economic wealth as a means to political ascendance. Data presented in this analysis contradict these previous models and indicate that all segments of society employed exchange to forge relationships for diverse reasons. Aspiring leaders rarely utilized unequal access to regionally acquired goods to attract local supporters. There is no evidence that foreign objects or symbolism imported from Mesoamerica were a component of aspirant leader strategies. Commoner households exchanged mundane artifacts to bank social capital with groups unlikely to undergo simultaneous social depredations. Overall, exchange and other data indicate a fairly balkanized landscape with few signs of elite offices.     

Goldsmithing traditions and innovations in colonial Colombia: an analytical study of crucibles from Santa Cruz de Mompox

SUMMARY: The 16th-century Spanish conquest of Colombia brought new technologies that altered and interacted with native metalworking traditions. In the colonial village of Santa Cruz de Mompox, renowned because of its goldsmithing tradition, indigenous groups and Spaniards experienced momentous encounters of individuals, metallurgical technologies and knowledge. However, little is known concerning colonial metallurgy, its continuities and changes with regards to the pre-Columbian period. Here we present the analytical characterization of five crucibles recovered in Mompox, together with discussion of relevant archival evidence. We find evidence for the local manufacture of crucibles as well as for the melting of unrefined gold dust, tumbaga (gold-copper-silver alloys) and silver. These metallurgical practices illustrate some likely illegal activities, continuities with pre-Columbian traditions in the use of tumbagas, and the Spanish-led introduction of silver in northern Colombia. It is argued that metallurgical remains can be informative of wider social and economic negotiations that engaged indigenous peoples, mestizos and Spaniards, which are critical to understand the configuration of the colonial reality.     

Mediterranean heritage: ancient marvel,modern millstone

ABSTRACT. The wealth, variety and seaborne accessibility of Mediterranean societies since late prehistory have made the region's cultural heritage the world's most widely acclaimed. But since the fall of the Roman Empire the Mediterranean has been increasingly disadvantaged, its history compromised, its legacy beleaguered. Two millennia of invasion and rapine, religious vendetta, foreign conquest, imperial dominion and colonial subjugation have left Mediterranean peoples with fewer resources and weaker infrastructures than those of transalpine and transatlantic nation‐states. The consequences for the care and control of Mediterranean heritage are parlous. That heritage is both the region's self‐defining pride and its economic mainstay, yet a crippling burden to protect and maintain, let alone to interpret and celebrate. It is everywhere beset by natural and human attrition. Weathering and erosion, illicit excavation and pillage, tomb robbery and the international antiquities market exact tolls that legal codes and police forces are all but impotent to stem. Recent social and political trends suggest potential remedies for some of these dilemmas.     

Cooperation networks and actors in semi‐colonial China, 1860–1911

This paper focuses on “cooperation networks” for the provision of public goods and services as a specific form of governance in late imperial China. While concentrating on differing forms of local self‐regulation at the end of the Qing dynasty, the article pinpoints several actors involved in the cooperation networks and (re)classifies them along the continuum of “public” and “private.” In addition to state and non‐state actors, the players included semi‐state or hybrid actors with profound network advantages who played a crucial role in the provision of governance services, as well as colonial and transnational actors who occasionally took part in this cooperation. To contextualize these actors and illustrate their modes of interaction, this paper will describe cooperation networks established for the provision of disaster relief and education in local society in late Qing China. In so doing, this paper also will question participants' motives and describe their personal gains, as well as the accumulation of symbolic capital as major incentives.     

The Enduring Toltecs: History and Truth During the Aztec-to-Colonial Transition at Tula,Hidalgo

Tula, Hidalgo, was an important early Postclassic city that dominated much of central Mexico as well as adjacent regions to its north and west. For many decades, Tula was thought to be the city that early colonial documents referred to as “Tollan,” or “place of the reeds.” It is clear that the Aztec Empire, a later civilization that dominated a much larger area, revered Tollan and connected themselves to the city and its people, the Toltecs, in various ways. Recent research has questioned whether Tula was indeed the Tollan that the Aztecs revered; instead, Tollan may have been a concept that referred to all of the great civilizations that preceded the Aztecs. These two perspectives, which I frame as the “single Tollan/many Tollans” debate, have important consequences for our understanding of the early Postclassic period as well as colonial configurations of power. I argue that to understand the Aztecs’ relationships with their past, and the colonial consequences of those relationships, it is important to shift away from questions of truth. Instead, I concentrate on historical narratives and the social, material, and biological effects that they produced, including the early and late Aztec interventions at Tula. I argue that Jorge Acosta’s data provide evidence for an Early Aztec period termination ritual and a Late Aztec period New Fire ceremony that ushered in a new population boom at Tula. In turn, these connections allowed for the unprecedented rise of the Moctezuma family during the colonial period. This evidence forms part of a broader argument that the two sides of the Tula debate are not mutually exclusive. Rather, they both form part of attempts to control, claim, and revere the past in the inherently unstable fields of power that characterized the late Postclassic and early colonial periods in central Mexico.     

Elaboration of a settlement system: the New England village in the federal period

Contemporary New England villages arose as nineteenth-century central places. The emergence of these commercial places reflected not the creation of something new out of whole cloth but an elaboration of an existing settlement system, a legacy of the colonial period and a manifestation of long-standing cultural habit. Town centers, more or less equally spaced and comprised of little more than a meetinghouse and a tavern, served as foci for town activities, as auxiliary central places. Most of the considerable localized economic exchange that characterized the colonial period occurred at dispersed places. The emergence of true central places about colonial town centers in the federal period marked a shift in scale or a general and widespread development of extra-local exchange, division of labor, and provision of centrality—the ability of a place to provide goods and services beyond the needs of its residents. Central places became accretions of full-time nonfarmers, of storekeepers, artisans, and professional people. Moreover, these places were interlinked to form a system of central places and, although a sorting process took place, the system was both a material manifestation of contemporary economic experience and an elaboration of the colonial settlement system.     

From Kings to Kids: Refashioning Akan Adinkra Symbols as ‘African’ Motifs in a Nineteenth-Century British Cloth Design

In the nineteenth century, British textile companies began making factory-printed cloth with adinkra motifs for African consumers. These symbolic designs were previously reserved for hand-stamped cloths among Akans of present-day Ghana. Such textiles illustrate the complexities of re-presenting history and shaping cultural knowledge through cloth and colonial exchanges. This article focuses on the design and circulation of one specific British textile design with adinkra symbols made during the 1890s to 1930s, the earliest recorded evidence I have found of adinkra in factory-printed cloths. This textile pattern reveals how merchants, designers and printers historically transformed adinkra symbols from Akan society to become global markers of Africa.     

Ruling from afar: government and information management in late medieval Sicily

In 1412 Sicily lost its independence and became part of the Crown of Aragon. To rule the island, the new monarchs developed a system of long-distance government, through the action of local viceroys. But how did this system work in practice? This article engages with the lively historiographical debate about late medieval Sicily and more generally the Aragonese conglomerate by examining the series of libri quictacionum (‘books of quittances’) produced by the financial office, the Conservatoria regii patrimonii. It shows that the management of information – by means of a new genre of documents, an innovative record-keeping system and an apparatus of marginal annotations – became crucial in establishing effective government at a distance and in strengthening royal control over Sicilian institutions and officers. Moreover, these books and the documents they encompass highlight the social dynamics of the island and the emergence of an urban class: the Aragonese promoted the inclusion of the principal members of the latter into central government by granting them offices.     

“An auxiliary,not an usurper”: John Saunders,Temperance, and Secularisation

In his influential account of the political history of early colonial Australia, Michael Roe identified the temperance movement of the 1830s–1840s as a pivotal factor in the secularisation of Australian culture and institutions. The belief system that drove the movement, he argued, was not traditional Christian doctrine but a “new faith” of “moral enlightenment.” In this article I test the validity of Roe's claim, drawing on the work of a more recent generation of historians and sociologists who have argued for more “porous” and “reciprocal” accounts of concepts such as reason, religion, the Enlightenment, and the secular. Its focus is on the writings and activities of John Saunders, whose endeavours on behalf of the temperance cause were such that he was described by his contemporaries as the “life and soul” of the society, the “father” of the movement, and the “apostle of temperance.” It examines the role played by key Enlightenment motifs such as improvement, optimism, reason and cooperation within the rhetoric of Saunders's writings and the reasoning that informed his actions, exploring the various and complicated ways in which he articulated the relationship between evangelical religious conviction and the quest for the common good.