Truth,plausibility, and the virtues of narrative at the millennium

While it is widely understood that medieval historiographers employed the techniques of rhetorical invention in their work, less attention has been paid to the way in which the standard of plausibility, upon which rhetorical invention was premised, could be reconciled with the historian's traditional obligation to tell the truth. This paper examines the ways in which the rhetorical doctrine of narratio probabilis was understood and put into practice by three authors active around the turn of the millennium: Richer of Saint-Rémi, Dudo of Saint-Quentin, and Adalbero of Laon. All three had been trained in the schools of northern Francia in the late tenth century and all reveal a sophisticated understanding of the doctrines of Ciceronian rhetoric, according to which plausible inventions were not seen to be incompatible with historical truth.     

Globalization and the politics of local and regional development: the question of convergenc

Globalization, and the increased exposure to international competition that it has supposedly induced, has led to expectations of institutional convergence in, among other things, local and regional development policy and the politics surrounding it. There have been changes in the United Kingdom, but not of the decentralizing, neo-liberalizing form anticipated. A comparison of the British with the very different, highly decentralized, American case seeks to shed light on this. Emphasis is placed on both the strongly embedded nature of institutions and on misunderstandings about the strength of the forces of globalization.     

Language Assimilation During the Modernisation Process: Experiences from Norway and North-West Russia

Abstract

The article gives an analysis of the demographic material for North Sámi in Norway during the last 150 years, and compares it to key tendencies in some of the Uralic languages of the Soviet Union. The present linguistic landscape can be predicted with great accuracy from Friis’ survey of 1860. At that time, bilingualism among the Norwegians was widespread in parishes with predominantly Sámi or Finnish (Kven) population. During the assimilation process, the preservation of Sámi was not due to the size of the Sámi population, but rather to its relative size. Today's Sámi communities are the ones with the least Norwegians one and a half centuries ago. A key factor in the language shift process has been mixed marriages. The Soviet data show a greater degree of language preservation, especially for the Nenets and Mari. The difference is partly a result of the Soviet language policy, but also to the degree of contact between the minority and majority populations.     

The Politics of Chivalry: Sir Robert Walpole,the Duke of Montagu and the Order of the Bath

This article explores the complex circumstances surrounding the foundation of the order of the Bath in 1725, and seeks to correct the commonly‐held view that it was initiated by Walpole simply to augment the patronage available to his supporters in parliament. The proposal for a new order of chivalry based on the medieval ‘knighthood of the bath’ in fact emanated from the court, having been prompted by one of its central figures, the duke of Montagu. Walpole and his colleagues were by no means oblivious to the practical political value of such a move, but having only lately consolidated their position at court, their main priority was to seize a unique opportunity to flatter the new royal dynasty and garner popularity for it through the medium of the order's rediscovered history. The ministers selected the order's 36 founder‐knights with considerable input from senior courtiers, but ensured that those nominated were mostly peers and MPs who could evince ministerially useful connections between court and parliament. Though the order was later derided as a symptom of Walpoleian corruption, its foundation can be regarded as something of a turning point in Walpole's rise to power.     

Kariandusi: Acheulean morphology and the question of allometry

Allometry, or size-related variation, is shown to be an important factor in the bifaces of two separate assemblages from the Acheulean site of Kariandusi in Kenya. Such variation has functional and possibly stylistic implications. The paper gives a review of the archaeology of Kariandusi, and then investigates the question of size and shape variation in bifaces. The Upper Sites at Kariandusi, first investigated by L. S. B. Leakey, have yielded many obsidian bifaces which can be dated to approximately 0.7–1.0 myr ago. Material from the Lower Site, including many lava bifaces, is judged to be stratigraphically younger but probably in the same time range. We show by making comparisons with the neighbouring Acheulean sites of Kilombe and the Kapthurin Formation that allometry is present in biface assemblages at least 0.5 myr different in date; that similar principles of allometry operate in all the assemblages; and that where there are differences of allometric pattern, within-site variation is sometimes greater than variation between distant sites. We conclude that the size of a biface at least partly determines the shape in which it was made, and that sites in the time range ofHomo erectus and earlyHomo sapiens show surprisingly similar allometric patterns.

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Résumé Il est démontré que l'allométrie ou variation dimensionnelle, est un facteur important des bifaces de deux collections séparées du site acheuléen de Kariandusi au Kénya. Une telle variation a des implications fonctionnelles et peut-être aussi stylistiques. Cet article examine l'archéologie de Kariandusi, puis étudie la question des variations de dimensions et de formes dans les bifaces. Les sites plus élevés de Kariandusi, que L.S.B. Leakey a été le premier à fouiller, ont donné de nombreux bifaces d'obsidienne que l'on peut dater d'environ 0,7–1,0 million d'années. Le matériel obtenu dans le site inférieur, y compris de nombreux bifaces en lave, est jugé plus récent stratigraphiquement, mais probablement de la même période. En faisant des comparaisons avec les sites acheuléens voisins de Kilombe et de la Formation Kapthurine, nous démontrons que l'allométrie est présente dans des collections de bifaces dont les dates diffèrent d'au moins 0,5 million d'années; que des principes d'allométrie similaires s'appliquent à toutes les collections; et que lorsqu'il y a des différences de schéma allométrique, la variation au sein d'un même site est souvent plus importante que la variation entre des sites distants. Nous concluons que la dimension d'un biface détermine au moins partiellement sa forme, et que les sites de la période de l'Homo erectus et du début de la période de l'Homo sapiens présentent des schémas allométriques étonamment semblables.

     

The origins of the modern emotions: Princess Elisabeth of Bohemia and the embodied mind

In the history of European ideas, Princess Elisabeth is conventionally viewed as little more than a curiosity, a clever but ultimately unimportant exiled princess who became the confidant, critic, and muse of a far more famous man, René Descartes. Contrary to this view, however, this article argues that Elisabeth made a significant contribution to the development of western philosophy in her own right. Drawing on her letters to Descartes, as well the diaries and correspondence of her associates and a range of secondary sources, it demonstrates that an early understanding of the modern emotions akin to that which later found form in the work of the moral sentiment theorists can be found in Elisabeth’s thought. In particular, drawing on her understanding of the embodied mind, Elisabeth of Bohemia began to develop a hybrid understanding of the passions, identified a role for the emotions in the pursuit of virtue, and began to reconceive the relationship between reason and the emotions that had until then dominated seventeenth-century thought.     

Reconsidering reputation through patronage: Cardinal Napoleone Orsini and Angelo Clareno at the Avignonese papal court

The changeable politics of Cardinal Napoleone Orsini (c.1262/3–1342), negotiator and pope-maker, have been explained for over a century as the expression of his independent character and antagonistic relationships. Significant moments in his early career are interpreted as deliberate opposition to his own family's policies. This generalisation does his political acumen and familial loyalty a disservice. In particular, the rationale for his political decisions has previously been relied upon in explanations for his support of the Spiritual Franciscans, reformers and sometime separatists within the Franciscan Order. The cardinal's impact on the group has likewise been understated, as scholars have largely focused on their spokesmen's intellectual output, with limited investigation of the political support that enabled their survival. Orsini was connected to the group's spokesmen at the papal court at Avignon, including the prolific author Angelo Clareno (c.1250–c.1337). Close examination of Clareno's letters allows for a reinterpretation of the relationship. Orsini family documents reframe the relationship as part of an established familial tradition of Franciscan patronage. In this larger picture, the impetus for the cardinal's idiosyncratic patronage of the Spirituals becomes, instead, a small strand in the much larger network of familial obligations and patronage responsibilities. This also sheds further light on the fourteenth-century papal curia.     

Evolutionary theory and group selection: the question of warfare

Evolutionary anthropology has focused on the origins of war, or rather ethnocentricity, because it epitomizes the problem of group selection, and because war may itself have been the main agent of group selection. The neo-Darwinian synthesis in biology has explained how ethnocentricity might evolve by group selection, and the distinction between evoked culture and adopted culture, suggested by the emerging synthesis in evolutionary psychology, has explained how it might be transmitted. Ethnocentric mechanisms could have evolved by genetic selection in ancestral hominids, or through the interaction of genetic and cultural selection in modern humans, or both. The existence of similar behaviors in chimpanzees and the parallel development of early human societies around the globe are arguments for such inherited mechanisms. There may have been some adaptive breakthroughs in purely cultural evolution, but this process does not seem likely to produce long-term Darwinian adaptations because of the prolificity of cultural traits. Warfare may once have been a major agent of group selection, but the rates of extinction among human groups are so slow as to render this improbable since the rise of state-level societies, whose warfare tends to become a cyclical balance-of-power situation. Perhaps the most serious implication of current evolutionary thought is that the individualistic model of culture common in the social sciences and humanities is outmoded, and should be replaced by a new model that recognizes the organismic nature of human societies.     

Regional spaces, spaces of regionalism: territory, insurgent politics and the English question

Amid the globalization of economic life and a myriad of powerful challenges to Westphalian traditions of political statehood, it is now routinely contended that regions are 'in resurgence'. Nonetheless, much of the debate on this purported regional renaissance is bedevilled by confusion over what scholars and activists mean by regions and an analogous mystification as to why some regions are 'successful', 'lagging' or 'different'. Our paper aims to instil some coherence to this debate by distinguishing between what we term regional spaces and spaces of regionalism . It then draws on this distinction to explore the institutionalization of England's South West region, highlighting some tensions which prevail over its economic future, its political representation, its territorial shape and cultural vernacular. In undertaking this, we demonstrate how the formation of any given regional map is reflective – and indeed constitutive – of an unevenly developing, often overlapping and superimposing mosaic of economic practices, political mobilizations, cultural performances and institutional accomplishments. This prompts us to question the currently fashionable inclination to fully jettison a scalar and/or territorial approach to the theory and practice of spatiality in favour of relational/topological/non-territorial approaches.     

Exploring the context and elements of local environmental stewardship: An embedded case study of the Niagara Region,Canada

Environmental stewardship—a concept that describes the relationships between humans and the environment—is gaining increased attention as an approach that can address planetary sustainability issues. In-depth empirical investigations of local environmental stewardship are needed to understand how social-ecological context influences stewardship, as well as the arrangement of conceptual elements in applied settings. This study addresses these needs by conducting an in-depth exploration of environmental stewardship in the Niagara Region of Canada. A single embedded case study design is employed, with environmental stewardship initiatives constituting the individual units of analysis with the case. Analysis of the spatial arrangement of a total of 89 initiatives indicated that initiatives tended to cluster closer to the Niagara River and in more populous municipalities. The significance of collaboration, tensions between the environment and economic development, and concerns about political impacts emerged as themes across contextual factors. The configuration of stewardship elements reveals interesting discrepancies between initiatives and previous stewardship research focused on larger scales, individuals, and organizations. Further analysis is encouraged to illuminate environmental stewardship in other settings as well as advance relational understanding of conceptual elements.     

Placing the second generation: A case study of Toronto

We examine the social mobility of the second generation in the Toronto metropolitan area by analyzing whether the adult children of immigrants live in more affluent and desirable neighbourhoods than the first generation. Using 2016 census microdata, we compare the social characteristics of census tracts where immigrants and the second and third-plus (3+) generations concentrate. The index of dissimilarity indicates the degree of residential separation among generations and for five ethno-racial second-generation groups: Chinese, South Asian, Black, Southern European, and Northern and Western European. The empirical findings show that the neighbourhoods where the first generation is over-represented are less affluent than those where the second and 3+ generations concentrate, with the largest improvements in social status occurring between the first and second generations. Although they frequently live in more distant suburban neighbourhoods than the first generation, the second generation still tends to live in inner and outer suburbs more than the exurban 3+ generation. For the second generation, the degree of residential concentration varies across ethno-racial groups with persistent segregation marking the residential locations of racial minorities. The findings highlight the variegated geographies and social mobility of the second generation in Canada's largest metropolitan area.     

The camp and the question of community

Recent literature in camp geographies has sought to emphasize the significance of political agency among camp residents, particularly in refugee camps, as part of a critical reaction against the highly influential Agambenian conceptual vocabulary of exception and bare life. The concept of community has been integral to this body of work, with diverse accounts of the camp implicitly or explicitly positioning community as the natural scale through which camp resident and inmate agency is formulated, and yet there has hitherto been little research reflecting directly on the meaning that community takes on in the specific context of the camp. In this article we adopt Roberto Esposito's critique of the concept of community to problematize the assumption that camp communities necessarily constitute a space of empowerment and agency for camp residents and inmates. Drawing on Esposito's genealogical account of communitas (2010), whereby community is encountered not in terms of a property shared among individuals but instead as the loss of individuality and other forms of ‘the proper’, we suggest that the implementation of community, while generative of agency, is also fundamental to camp authorities and related regimes of power. Furthermore, we argue that the operation of camp communities includes its own forms of politics that are specific to the exceptional space of the camp and that potentially expose individuals to violence. We develop this argument through an experimental reading of communitas in relation to the two empirical contexts that have been most influential on the trajectory of camp studies within geographical debates, the concentration camp and the refugee camp, represented in this paper by Auschwitz and the contemporary archipelago of Serbian refugee camps respectively. The ambivalent account of power relationships emerging from these readings suggests that Esposito's rendering of community may have important analytic value in investigating the complexity of camp spatialities and the distinctive co-articulation of power and agency therein.     

The reception of Solomos: national poetry and the question of lyricism

Abstract

Through the reception of Solomos, this paper explores the tension between the lyric and the narrative, and the extent to which the roles of national and lyric poet are compatible. The critical reception of Solomos demonstrates that his recognition as a lyric poet was not on an equal footing with his presentation as a national one. It shows that his joint treatment as the national poet of Greece and its greatest lyric poet is problematic and not convincingly argued. It also argues that Solomos's reception can be summarized as the conflict between the historical and the aesthetic approaches.     

Teaching creative geovisualization: Imagining the creative in/of GIS

Creative geovisualization is situated at the intersection of geography, arts, and digital humanities with a particular emphasis on visualization and mapping that preserves, represents, and generates more authentic, contextual, and nuanced meanings of space and people with an artistic and humanistic perspective and approach. This is a creative expansion in critical GIS practices and a new alternative to traditionally science-rooted approaches to GIS and mapping. Reflecting the experience of teaching a “creative geovisualization” course in an interdisciplinary curriculum, I demonstrate how critical and creative scholarship with mapping and geovisualization is introduced in the classroom and is illuminated in the students' creative practices. The class encompasses key epistemological and methodological groundings of creative geovisualization—including non-representational theories; critical cartography and GIS; the convergence of geography, arts, and humanities; psychogeography; and qualitative and affective geovisualization. Empirical examples of students' works illustrate the blending of different modes of creative engagements with GIS and geovisualization and specific ways to work with various forms of embodied, relational, interpretive, and expressive geographies. GIS and mapping become creative as they continue evolving in process, and it is time that we deeply (re-)imagine “the creative” in/of GIS in critical GIS pedagogies.     

在碰撞中强健思维的翅膀——浅谈幼儿语言活动中的问题设计

提问是幼儿教育阶段语言活动中最常用、最直接的交流,不仅能很好的促进师幼互动,更能激发孩子的思维,触动美的心灵,启迪孩子幼小的心智。