Pope Clement V and the crusades of 1309–10

There were three crusading expeditions in 1309– 1310: against the Muslims in the eastern Mediterranean, the Moors in Granada, and the Venetian soldiers occupying the papal city of Ferrara. The campaigns illustrate the continuing vitality of the crusading movement despite the setbacks of the previous decades; but they also reveal the consequences of extending the crusade to various ‘fronts’, both outside and within the frontiers of Christendom. For Clement V's original intention of concentrating the crusading energy of the West on his project for a Hospitaller passagium particulare was frustrated first by insistent Aragonese and Castilian demands for crusade privileges and taxes for the Granada campaign, and later by the draining-off of papal funds to the Ferrara war. It was the crusade against Venice which proved most successful, and the lesson was clear to the papal court: in a period of soaring military costs and growing suspicion about the real motives of crusading kings and princes, the papacy could best promote the cause of Christ by concentrating on the ‘home front’, the policy pursued by Clement's successor, John XXII.     

Pope Clement V and the crusades of 1309–10

There were three crusading expeditions in 1309– 1310: against the Muslims in the eastern Mediterranean, the Moors in Granada, and the Venetian soldiers occupying the papal city of Ferrara. The campaigns illustrate the continuing vitality of the crusading movement despite the setbacks of the previous decades; but they also reveal the consequences of extending the crusade to various ‘fronts’, both outside and within the frontiers of Christendom. For Clement V's original intention of concentrating the crusading energy of the West on his project for a Hospitaller passagium particulare was frustrated first by insistent Aragonese and Castilian demands for crusade privileges and taxes for the Granada campaign, and later by the draining-off of papal funds to the Ferrara war. It was the crusade against Venice which proved most successful, and the lesson was clear to the papal court: in a period of soaring military costs and growing suspicion about the real motives of crusading kings and princes, the papacy could best promote the cause of Christ by concentrating on the ‘home front’, the policy pursued by Clement's successor, John XXII.     

拉丁史籍对“1182年君士坦丁堡大屠杀”的历史书写

1182年,拜占庭首都君士坦丁堡城内爆发了一起拜占庭人针对拉丁人的大屠杀行动。通过幸存者、信使、旅行家、路人、十字军等群体的传播,中世纪拉丁作者对这一历史事件进行了详细的记录。他们从不同角度描述了君士坦丁堡大屠杀的全过程和对拉丁人生命、财产和精神所造成的巨大伤害,认为这场大屠杀具有全民参与的特征。拉丁作者从受害者的角度试图对该事件发生的原因作出解释,认为这是拉丁世界和拜占庭帝国矛盾激化的产物,是拜占庭人长期以来仇视情绪的结果。对照拜占庭文献,我们就会发现,拉丁史籍对"1182年君士坦丁堡大屠杀"的记述既有一致性,也存在着明显的偏差。拉丁史籍所塑造出的安德罗尼库斯与穆斯林相勾结、背叛基督教的形象,与历史事实并不相符。这种带有偏见的记载显然是受到了当时社会环境尤其是拉丁世界长期丑化拜占庭帝国心理因素的影响。     

Lives on hold: the Dampierre family,captivity and the crusades in thirteenth-century Champagne

ABSTRACT

Captured outside Latakia in 1203, the Fourth Crusader Renard II de Dampierre was imprisoned in Aleppo for 30 years. The families of captured crusaders lost contact with their imprisoned sons, husbands and fathers for years, even decades, at a time. Such prolonged absences presented significant challenges, and life was delayed for both the imprisoned and their families. The landholdings of captured crusaders could not be alienated or mortgaged, marriages could not be made, nor could inheritances be divided without their permission. This state of affairs became less feasible the longer imprisonment continued. Eventually titles were apportioned between the rightful heirs, wives remarried and families moved on. Although Renard’s case is often cited as an extreme example, it also furnishes extensive evidence of the impact of captivity on a crusading family, the trials they endured in the prolonged absence of their patriarch and the strategies they used to overcome them.     

Die zweite Welle der Wiederaneignung des Corpus Aristotelicum in der frühen Neuzeit: die ethische und politische Tradition. Ein Forschungsbericht

This paper presents a general view over the second reception of Aristotle's writings beginning after the first invasion of Western crusaders in Constantinople in 1204 and enforced after the fall of the Byzantine capital in 1453. After the turn of the century we observe a widespread commentary tradition of Aristotle's writings, particularily of his Ethics and Politics. Philipp Melanchthon became the leading figure in these ethical and political discussions. More than 53 of his works relating this which were printed within the 16^th century are known.     

A shared imitation: Cistercian convents and crusader families in thirteenth-century Champagne

This article examines the relationship between Cistercian nunneries and the crusade movement and considers the role of gender in light of the new emphasis on penitential piety and suffering prevalent during the thirteenth century. Focused on evidence from the region of Champagne in northern France, it argues that female family members of male crusaders adopted Cistercian spirituality as a means of participating in the experience of suffering and the pursuit of the imitation of Christ that had come to be associated with the act of crusading. The connection between Cistercian nuns and crusaders was further strengthened during this period as the Cistercian order expanded its liturgy to include specific rounds of prayers for success in the east and in southern France, for Jerusalem, and for the well-being of crusaders. Many crusader families in Champagne founded Cistercian nunneries to function as family necropolises, further sharpening the connections between crusaders, memory, and suffering as experienced in female Cistercian houses.     

A note on the death of Leo Sgurus in A.D. 1208

Abstract

Leo Sgurus, archon and ‘tyrant’ of Argolis and Corinthia from c.1200 with an impressive career in the period until c.1208, succeeded in establishing an extensive albeit short-lived Territorialstaat in the NE Peloponnesus following the Latin capture of Constantinople on 12/13 April 1204 and the subsequent Latin onslaught in Greek territories. Truly among the most outstanding figures of the late Byzantine era, Sgurus has been characterized by Dionysios A. Zakythenos as one of the last 'defenders of Greek independence’ following the Frankish conquest of 1204, for this local archon seems to have constituted the sale realistic hope of the mainland Greece populations for an effective stance against the marching crusaders of Boniface of Montferrat, though, as the late George Kolias observed thirty years ago, he unwisely directed his activities rather against his compatriots than against the Latin invader. Yet, it has recently been said by Michael J. Angold that Sgurus ‘almost certainly enjoyed local backing in his expeditions’.     

Conquests,family traditions and the First Crusade

ABSTRACT

This article investigates the family backgrounds of aristocratic participants in the First Crusade. Through an examination of these it explores the ways in which their decision to join the crusade was influenced by the examples of the previous generation of conquerors, the participants in the invasion of Sicily in 1061, the expeditions to England in 1066 and the conflicts on the Iberian peninsula. In this way it opens a discussion about the motives and expectation of the First Crusaders. It argues that dreams of conquest and the desire to match an older generation’s martial and political achievements may have been as important a factor in motivating crusaders as religious ideals.     

The roles of women in the crusade movement: a survey

This article gives a survey of the roles women played within the medieval crusade movement. Apart from considering the evidence for women joining crusade expeditions as pilgrims, fighters or camp followers, attention is given to the vast area of women’s contributions away from the battlefields and the impact women had on the propaganda, recruitment, financing and organising of crusades and their roles in looking after families and properties as well as providing liturgical support at home for crusaders on campaign. The aim is to map out the gender boundaries, their genesis and development, which defined women’s roles both within crusade armies and in the wider crusade movement in the 12th and 13th centuries and beyond. The article surveys available studies and also introduces, as particularly illustrative examples, the experiences of two prominent female exponents, Margaret of Beverley, who went on crusade in the 1180s, and Catherine of Siena, an ardent and outspoken promoter of the crusade in the 1370s.     

Divine Diplomacy in the late Eleventh Century

Abstract

The subject of the XXIV Spring Symposium of Byzantine Studies was Byzantine Diplomacy and many of the papers dealt with high-level contacts between Byzantium and other medieval states. But although Byzantines often made use of churchmen and monks as ambassadors and although there was usually a religious dimension to Byzantine diplomacy, it is worth noting that powerful monastic figures and influential houses often engaged in diplomacy on their own account. The theatre of operations was often more geographically limited, but this kind of monastic diplomacy had much in common with its lay counterpart. In both cases, it was Constantinople and the imperial court which was the centre of ‘diplomatic activity’ and, in both cases, negotiations were often delicate and long-protracted. If favours were sought, if confirmations of privileges were required, if difficulties with zealous local officials were to be overcome, then representations needed to be made at the highest level. This often meant a monastic delegation visiting Constantinople and operating in very similar ways to lay missions.     

Houses,streets and shops in Byzantine Constantinople from the fifth to the twelfth centuries

This paper presents an analysis and reinterpretation of current evidence for houses, streets and shops in fifth- to twelfth-century Byzantine Constantinople, focussing on archaeological evidence. Previously unidentified townhouses and residential blocks are located. These show greater similarities to Roman-period domestic architecture than might be expected. Changes in the architectural style may be related to social change in the seventh century. Berger’s reconstruction of the early Byzantine street plan is shown to be archaeologically untenable. This has implications for the identification of formal planning and the boundaries of urban districts in the Byzantine capital. The limited archaeological evidence for streets and shops is also discussed.     

Ritual,what else? Papal letters,sermons and the making of crusaders

ABSTRACT

This article investigates the importance of papal letters and crusade sermons for the process of recruiting crusaders and analyses different communicative aspects which were at play during events recruiting for the crusade. It argues that both papal letters and sermons were vital elements for effective crusade propaganda but that they fulfilled distinct functions. While letters emanating from the papal curia set the strategic, organisational and legal goalposts for crusade propaganda, crusade sermons were central to the successful recruitment of crusaders. The article highlights the performative aspects of crusade preaching by Pope Urban II at Clermont in 1095 and Abbot Martin of Pairis at Basel in 1200 and shows that ritualised communication played an important role during recruitment events.     

Crucesignatus: its origins and early usage

At the beginning of the crusade movement, two groups of official terms appeared that designated and defined crusaders. One group of terms reflected the pilgrimage while the other reflected the symbolism of the cross. The terminology that employed the symbolism of the cross increased in frequency of use and culminated in the clearest of medieval terms for crusaders, crucesignatus. The way in which various popes applied, and refrained from applying, clear crusade terms to actual military conflicts suggests a way to sort out which conflicts they meant to be genuine crusades. This sorting out also tells us something about the changes in papal conceptions of the crusade.     

Crucesignatus: its origins and early usage

At the beginning of the crusade movement, two groups of official terms appeared that designated and defined crusaders. One group of terms reflected the pilgrimage while the other reflected the symbolism of the cross. The terminology that employed the symbolism of the cross increased in frequency of use and culminated in the clearest of medieval terms for crusaders, crucesignatus. The way in which various popes applied, and refrained from applying, clear crusade terms to actual military conflicts suggests a way to sort out which conflicts they meant to be genuine crusades. This sorting out also tells us something about the changes in papal conceptions of the crusade.     

Women on the Third Crusade

Historians remain undecided over whether or not women actually took up arms during crusading expeditions. Opinions vary widely, from denying that women could ever be true crucesignati to concluding that they took an active role in the fighting, This study focuses on the Third Crusade, for which the chronicle evidence is particularly full. Some of the narrative accounts of the crusade never mention women or even deny that they took part, while others describe their assisting crusaders in constructing siege works or performing menial tasks. The Muslim sources for the Third Crusade, however, depict Christian women taking part in the fighting, armed as knights. The study discusses the reasons behind these divergent depictions of women in the Third Crusade. It examines the evidence for women taking an active part in military activity in Europe, and concludes that women could certainly have taken an active military role in the Third Crusade. Yet, as the European sources are silent on the subject, it is unlikely that women did play a significant military role, although it is possible that some fought in particularly desperate battles.     

Women on the Third Crusade

Historians remain undecided over whether or not women actually took up arms during crusading expeditions. Opinions vary widely, from denying that women could ever be true crucesignati to concluding that they took an active role in the fighting, This study focuses on the Third Crusade, for which the chronicle evidence is particularly full. Some of the narrative accounts of the crusade never mention women or even deny that they took part, while others describe their assisting crusaders in constructing siege works or performing menial tasks. The Muslim sources for the Third Crusade, however, depict Christian women taking part in the fighting, armed as knights. The study discusses the reasons behind these divergent depictions of women in the Third Crusade. It examines the evidence for women taking an active part in military activity in Europe, and concludes that women could certainly have taken an active military role in the Third Crusade. Yet, as the European sources are silent on the subject, it is unlikely that women did play a significant military role, although it is possible that some fought in particularly desperate battles.     

Anna Comnena's account of the First Crusade: History and politics in the reigns of the emperors Alexius I and Manuel I Comnenus

Abstract

Anna Comnena's history the Alexiad has been accorded a high honorary status by Byzantine historians. Her pioneering efforts in philosophy and the thoroughness of her historical methodology are admired, although there is a distinct reluctance to analyse her historical writing. On a superficial level the Alexiad is a straightforward text: an historical panegyric in its organisation, frequently eulogistic in tone, in the manner of court orations, and rhetorically strongly influenced by conventional Byzantine pastiches of Homer. A triumphal mood pervades the biography. A somewhat more careful assessment soon reveals the significant tensions and contradictions which lurk beneath the formalised strength of this epic historical narrative. Ideological and cultural problematics abound. The self-conscious celebratory presentation of Byzantium's cultural elitism is frequently subverted by the author's pessimism. The spatial and temporal terrain of the Alexiad contains many visionary qualities, even though the text purports to narrate the events ‘as they occurred‘. Historical perspectives and idiosyncratic philosophical positions impinge, blend, envelop, and disorganise the text. Among the many themes is Anna's presentation of the ‘Latin West’, and in particular her characterisation of the appearance of crusaders in Byzantine society. A more personalised feature is Anna's self-projection of herself within the Alexiad as ‘a dutiful daughter’ and ‘a loving wife’. Yet the narrative contains elements of gender confusion, for there is an assertive and possessive interest in forms of political power that were usually culturally exclusive to Byzantine men.     

Gathering and using information at the fifteenth-century Church councils: the example of crusade

ABSTRACT

The discussion of crusade at the councils of Constance (1414–18) and Basel (1431–49) is used to test the hypothesis that in the fifteenth century increasing importance was attached to the gathering of information. At Constance the chief crusading topic was the past and future of the Baltic crusade; at Basel attention was given to the negotiation of peace with the Hussites and union with the Orthodox Greeks. The paper considers the origin and character of the information that reached the councils; how it was used in the discourse at Constance and Basel; and it then assesses the effect of information on collective decision-making at the councils. While it is only possible to see information exerting an impact in the case of peace with the Hussites, the overall value placed on it by the conciliar delegates was high, corroborating recent arguments that the fifteenth century was an ‘information age’.