Infallibilists in the curia of Pope John XXII

In 1324 the idea of papal infallibility was saved from condemnation at the hands of Pope John XXII through the influence of a small group of infallibilists in John's curia. Founded about 1314 by Peter de la Palu, this group developed the idea of the absolute infallibility of the local Roman church first to defend the privileges of the mendicant orders, then to defend the whole church against heresy. Its members included Guido Terreni, who from 1318 seems to have taken the lead in the development of the idea, and John Regina of Naples, whose argument in 1324 that infallibility was an “ancient teaching of the church” appears to have been decisive in averting Pope John's condemnation. The existence of this group of ‘curial infallibilists’ before 1324 revises the suggestion of recent research that the Franciscan, anti-papal conception of papal infallibility which surfaced in the early 1320's served as the inspiration for the development of a curial, pro-papal conception in the late 1320's. The curial conception was not a response to the Franciscan conception, but an independent, parallel development. Peter de la Palu and Guido Terreni in 1318 were not even aware that Peter Olivi, the formulator of the Franciscan conception, had taught a theory of infallibility. In fact, they condemned him for not doing so. If Olivi's theory had any influence on Palu's initial conception, it was through the very simplified version of an intermediary.     

Disorder,debts and excommunication: Pope John XXII and the reform of the order of Grandmont

In the early fourteenth century, the order of Grandmont was crippled by internal conflict, violence and debts, causing Pope John XXII to intervene in 1317. This article examines the two stages of his reform project: a programme of constitutional reorganisation, aiming to make the order conform to standard monastic practices, and the longer process of financial reorganisation during which the pope attempted to clear the order’s debts by negotiating loans and using excommunication as a sanction for non-payment. John’s dealings with the order are characterised by a mixture of decisive constitutional change and painstaking financial consolidation, and an examination of the pope’s actions provides insights both into his pontificate and into a neglected phase in the history of the order of Grandmont.     

A house divided: San Pietro in Ciel d'Oro in Pavia and the politics of Pope John XXII

In 1327, Pope John XXII issued a bull granting the Hermits of St Augustine shared possession of San Pietro in Ciel d'Oro in Pavia, a church that had been controlled solely by the Canons Regular for over 100 years. The ostensible purpose of the bull was to ‘reunite’ the Hermits with their putative founder, St Augustine, whose relics had been brought to the church by the Lombard king Liutprand. This article traces the process by which the Hermits' long and mutually rewarding relationship with the papacy shaped the order's distinctive theological focus on papal supremacy, that, in part, explains John XXII's apparent generosity regarding San Pietro in Ciel d'Oro. I propose that this unprecedented bull was part of a carefully crafted policy of political action and retribution by the Pope in his battle with the Visconti and the Empire for temporal control of northern Italy. The role of the city of Pavia as the epicentre in the struggle between the papacy and the Empire is elucidated as is the overtly political acitivity of both religious orders at San Pietro in Ciel d'Oro, the Canons Regular allied with the Empire, the Hermits, with the papacy.     

The Preacher Facing a Reluctant Audience According to the Testimony of Exempla

Abstract

In spite of the fact that from a theological point of view disobedience can sometimes be positive, in the preachers’ sermons to the people (ad populum), disobedience is always a strongly condemned sin. We focus on the sermones vulgares of Jacques de Vitry and on collections of exempla. In order to analyse the forms of reluctance and contestation to the norms proclaimed by the sermons, we evaluate the steps of this resistance ranging from lack of attention and disrespect to criticism and even hostility. Nevertheless, sometimes one must recognize that it is the preacher’s incompetence that leads to the failure of his pastoral care, for example when the preacher prepares unclear sermons (like Jacques de Vitry when he was a beginner) or is unable to tell a story or to make himself heard. It is even worse when the preacher conveys bad opinions. However, the biggest trouble comes when inattentive and disrespectful listeners are able to interrupt the preacher to contest any inconsistencies in the sermon or mistakes in the doctrine. When the sermon has no effect on the audience, it has clearly failed to get its message across. The preacher can also face competition from singers, jugglers and dancers who can distract the audience from the sermon.     

The Neoconservatives and the Pope: Misreading John Paul II in George Weigel's Biographies

With the recent release of his autobiographical narrative of the composition of the papal biography, Witness to Hope, prominent Catholic neoconservative George Weigel has invited a reexamination of the presentation of John Paul II to the world by Catholic neoconservatives. In his biographies, George Weigel crafts an often misleading portrait of Pope John Paul II as the pope of American liberalism and neoconservativism. Ironically, at the same time, the story of Weigel's biographies contains the story of the rise and fall of the Catholic neoconservative movement in America.     

Liudprand of Cremona's papa monstrum: the image of Pope John XII in the Historia Ottonis

In the Historia Ottonis Liudprand of Cremona demonstrates his skills as a writer, depicting Pope John XII as the ultimate monster. This article explores how this feat was accomplished, investigating both the accusations levelled against the pope, and the ways the story was constructed to lead up to his death.     

1936年法国防范德国重占莱茵非军事区的决策

1936年初,大量有关德国即将重占莱茵非军事区的情报促使法国政府着手研究防范对策,其结果是法国内阁在2月27日做出了“不单独行动”的决定。该决定是日后法国政府应对危机的基本出发点,也是其最终妥协退让的前兆。法国政府的这一决策源于英国的不合作、法国军方的消极畏战以及萨罗政府自身的软弱等因素,是20世纪30年代法国日趋没落的现实在政府决策层面的集中反映。     

Justices and Injustices: the Order of St John,the Holy See,and the Appeals Tribunal in Rome

In the early seventeenth century it became customary for knights of Malta who committed crimes to appeal to the tribunal of the Apostolic Chamber (Audentia Camera) in Rome. The Grand Masters of the Order of St John in Malta blamed this practice on the advent of the Apostolic Visitor and Roman Inquisitor in 1574 and saw its activities as a direct infringement of their authority over members of the Order and their subjects in Malta. Therefore on occasions successive Grand Masters found ways to “protest” with the Holy See claiming that the activities of the Apostolic Chamber were a threat to their rule, but the Grand Masters could not go beyond protesting because the Order of St John was above all a Catholic religious institution and the Pope in Rome was its ultimate head.     

Charles of Anjou,Pope Gregory X and the crown of Jerusalem

This article seeks to dispel the popular myth that Pope Gregory X (1271–6) wanted to change the government of the kingdom of Jerusalem by putting Charles of Anjou on its throne through the purchase of the claim of Maria of Antioch. A study of the Angevin chancery records – little used by crusade historians – demonstrates that Charles had an interest and influence in the kingdom before Gregory became pope. An examination of Gregory's papal registers shows that he consistently treated Hugh of Lusignan as king of Jerusalem and that the pope had no desire for anything to disrupt the peace in Christendom that he deemed necessary for his crusade.     

Between two kings: Pope Honorius III and the seizure of the kingdom of Jerusalem by Frederick II in 1225

The consensus on Pope Honorius III (1216–27) is that he was a conciliatory politician who lacked the harder edge possessed by Innocent III, his immediate predecessor, and Gregory IX, his successor. Yet, using overlooked evidence regarding the role of Honorius in Frederick II's seizure of the kingdom of Jerusalem from John of Brienne in 1225, this article reveals that he was capable of acting in a ruthlessly pragmatic manner. It provides a rare case study of the duplicitous uses that could be made of the papal chancery by an early thirteenth-century pope while navigating a difficult diplomatic path between two kings.     

Symposium on Pope Pius XII and the Holocaust in Italy

The articles published in this section of JMIS were given at a symposium held early in 2001 on the role of Pope Pius XII in the rescue of Jews in Italy during the Holocaust. The discussion focuses on recent books on the subject by Susan Zuccotti and Ronald J. Rychlak. In the articles published here the authors and the panelists discuss the historical record (sources, facts and interpretations) and the nature of the obligations of the Papacy and the Catholic Church in the circumstances of the Second World War and the German occupation of Italy after the fall of Fascism.     

Euhemerus and the Chronicle of John Malalas

In spite of Warren Treadgold's recent contention to the contrary, no new insights on the Sacred History of Euhemerus of Messene are to be gleaned from John Malalas and the account of the gods found in his chronicle. They cannot be directly connected to Euhemerus, or even to a complete version of Diodorus Siculus’ lost sixth book, which related a version of the Sacred History. We would, nevertheless, like to know the source for what Malalas says about the gods. Previous efforts to identify the author of the euhemeristic narrative in the chronicle of Malalas prove unavailing and misleading. Taking into account the parallel version of this narrative found in the Excerpta Latina Barbari, it would seem that the most likely author is Bouttios, one of the authorities cited for a few other items by Malalas. Treadgold has included this Bouttios in the list of authors he considers to be nothing more than inventions of Malalas. But, unlike the others on Treadgold's list, the existence of Bouttios can be independently corroborated. We are, moreover, in a position to offer some speculations about Bouttios and his work.     

Pope Clement V and the crusades of 1309–10

There were three crusading expeditions in 1309– 1310: against the Muslims in the eastern Mediterranean, the Moors in Granada, and the Venetian soldiers occupying the papal city of Ferrara. The campaigns illustrate the continuing vitality of the crusading movement despite the setbacks of the previous decades; but they also reveal the consequences of extending the crusade to various ‘fronts’, both outside and within the frontiers of Christendom. For Clement V's original intention of concentrating the crusading energy of the West on his project for a Hospitaller passagium particulare was frustrated first by insistent Aragonese and Castilian demands for crusade privileges and taxes for the Granada campaign, and later by the draining-off of papal funds to the Ferrara war. It was the crusade against Venice which proved most successful, and the lesson was clear to the papal court: in a period of soaring military costs and growing suspicion about the real motives of crusading kings and princes, the papacy could best promote the cause of Christ by concentrating on the ‘home front’, the policy pursued by Clement's successor, John XXII.     

The Law of Nations and Declarations of War after the Peace of Utrecht

The history of the law of nations is generally seen as a synonym for the history of the laws of war. Yet, a strictly bilateral perspective can distort our interpretation of early modern diplomacy. The Peace of Utrecht (11 April 1713) inaugurated an era of relative stability in the European state system, based on balance-of-power politics and anti-hegemonic legal argumentation. Incidental conflicts ought to be interpreted against this background. Declarations of war issued in 1718, 1719 and 1733 during the War of the Quadruple Alliance and the Polish Succession should not be read as doctrinal surrogates for trials between two parties, but as manifestos in a European arena.     

Balance of Power vs. Perpetual Peace: Paradigms of European Order from Utrecht to Vienna, 1713–1815

Over the course of the eighteenth century, two major models of European international order emerged as alternatives to universal monarchy: one was based on the balance of power; the other centred on the idea of perpetual peace. This article traces each back to its origins in debates around the moment of the Peace of Utrecht in 1713. In particular, it examines the evolution of the doctrine of balance of power in early eighteenth-century English political thought and then as a legal principle incorporated into the Treaty of Utrecht, before proceeding to the counter-proposal in the form of the Abbé de Saint-Pierre's Plan of Perpetual Peace and the objections it raised. It then shows how Saint-Pierre's paradigm of a league of European states found (albeit in altered form) its way into the Treaty of the Holy Alliance (1815) proposed by Tsar Alexander I after the defeat of Napoleon. It concludes by highlighting the fundamental soundness of the idea of European league, as well as the flaws inherent in the early model of Saint-Pierre.     

Sisters in cahoots: female agency in the marriage of Beatrice of England and John of Brittany

As the study of queenship and female agency continues to flourish, this article contributes to recent historiography which has increasingly emphasised the importance of family ties in the functioning of the monarchy in the Middle Ages. This was particularly prevalent in thirteenth-century Anglo-French relations, as Henry III of England and Louis IX of France were married to the count of Provence’s two eldest daughters. The sisterly bond between Marguerite and Eleanor was one of the key components of improved relations between the two kingdoms. One of the ways the sisters were able to restore cordiality was through the marriage of Eleanor’s daughter, Beatrice, to the heir to the duchy of Brittany. This marriage demonstrates the many facets of female agency in reinstating and consolidating peace between England, France and Brittany. It also suggests that Beatrice was more than a pawn and played a role in the diplomacy involved in securing her marriage.