Let me count the ways: canonists and theologians contemplate coital positions

The fascinated horror that characterized treatments of sexual problems by medieval Churchmen is particularly evident in their attempts to provide guidance for Christians concerning the intimate details of marital relations. Christian moralists, canonists, and theologians from the patristic period onward commonly maintained that only one posture was appropriate and natural for human sexual intercourse. This article examines the efforts of successive generations of Christian teachers to account for this belief and to discourage variations from the prescribed coital position. The article concludes with a brief discussion of some survivals of medieval sex law in modern U.S. statutes and decisions.     

Transnational ways of seeing: sexual and national belonging in Hedwig and the Angry Inch

I argue that transnational ways of seeing help us apprehend the histories of globalization, immigration and imperialism that frame and make legible cultural productions. Focusing on John Cameron Mitchell's 2001 film Hedwig and the Angry Inch, which has been almost universally received as being about transsexuality, this essay argues that the film is equally about transnationality and specifically about how queer identifications and identities are produced in relation to the nation-state. Hedwig explores the limits of national belonging and the pleasures of US popular culture through the lens of sexual and gender identity, with the ambiguity of the Hedwig's body embodying confusion about legal, political and cultural citizenship. The film identifies and critiques the violences of heteronormative national belonging, yet by reading Hedwig alongside the political and legal histories that make its narrative legible, it becomes apparent that the film's popular reception frequently erases the transnational and imperial histories that undergird and produce sexual identities and identification. I argue that cultural practices do not simply reflect national or queer identifications but also produce them. The fissures between the cultural work of the film itself and of its circulation illustrate how despite the mutual imbrication of sexuality and nationality, transsexuality is sometimes more readily apprehended than is transnationality.     

博物馆藏品利用存在的问题及对策

我国博物馆藏品利用存在着利用率偏低的问题.主要原因归纳为7个方面1.重收藏、轻利用;2.小生产观念;3.畏难退缩、维持现状心态的普遍存在;4.法规不健全、不完善;5.陈列内容和形式单一;6.资金短缺;7.藏品本身的客观属性.对此,应从改革藏品管理体制等6个方面加以解决.     

Therapeutic landscapes and non-human animals: the roles and contested positions of animals within care farming assemblages

The concept of therapeutic landscapes has been used as a way to critically understand how health and well-being are related to place. However, traditional discourses on therapeutic landscapes have been constructed from an anthropocentric perspective, completely ignoring and silencing the agency and experiences of non-humans. Building on the idea of therapeutic spaces as assemblages, I highlight the heterogeneity of elements that come together to produce therapeutic space. Mobilizing empirical research undertaken in spaces involved in the practice of ‘care farming’, I demonstrate how non-human presence actively creates and facilitates a therapeutic engagement with place. However, with this recognition of the non-human in therapeutic spaces, there is a need to discuss animals’ contested positions, and question the ways in which being part of these assemblages impacts animals; for whom are these landscapes therapeutic? Thus, this article advocates a critical understanding of the role of non-human animals as both co-constituents and co-participants of therapeutic spaces, moving from framing therapeutic spaces – and the animals within them – purely in relation to human needs and desires.     

A Pirate's Life for me: The Maritime Culture of the Sea Peoples

An anthropological approach to a culture extrapolates social structures, traditions, and general organizing principles of that culture from the careful observation of patterns of behaviour as described in case studies. In the absence of a living culture to record, archaeologists extrapolate this information from behaviour reconstructed from spatially determined patterns in the deposition of material remains and from patterns found in the general organizing principles of historically documented cultures, using arguments based on analogy. This contribution builds on our previous research on the “Sea Peoples” as a piratical culture in order to apply an anthropological approach to understanding the cultural identities of the various tribal groups involved in maritime activities at the end of the Bronze Age who are popularly known as the “Sea Peoples”, and place this within the broader context of the current discussions on the transition between the Late Bronze and Early Iron Age in the Mediterranean.     

Let it Lie Upon the Table: The Status of Black Women's Biography in the UK

Whereas the Queen's majesty, tendering the good and welfare of her own natural subjects, greatly distressed in these hard times of dearth, is highly discontented to understand the great numbers of negars and Blackamoores which (as she is informed) are crept into this realm … who are fostered and relieved here to the great annoyance of her liege people that want the relief which those people consume, as also for that most of them are infidels, having no understanding of Christ or his Gospel: hath given special commandment that the said kind of people shall be with all speed avoided and discharged out of this Her Majesty's dominion.¹     

The many ways of caring: Anthropology's contribution to the nursing profession

Madeleine Leininger. Transcultural Nursing. New York: Masson Publishing U.S.A., Inc., 1979. 742 pp.     

Laymen and church reform around the year 1000: the case of Otto-William,count of Burgundy

The frequently-expressed idea that the church reform of the eleventh century was only possible when churches were removed from lay control is a product of the perceptions of the late rather than the early eleventh century. In fact, church reform in France began long before papal directives had begun to remove laymen from ecclesiastical affairs, at a time when most churches were controlled by the local nobility. The example of Otto-William, count of Burgundy at the beginning of the eleventh century, is illustrative of the seeming paradox that, around the year 1000, an ambitious territorial prince could also be considered, by his ecclesiastic contemporaries, as a model patron of reform. The paradox is resolved in the understanding that the early eleventh century saw no incompatibility between lay control of churches and church reform. Rather, ecclesiastical reformers needed laymen to give them churches and land and to protect them; laymen needed reformed monks, men of undoubted sanctity, to pray for their sinful souls. As the case of Otto-William indicates, ecclesiastical reformers and territorial princes were not necessarily enemies but were often allies.     

Take me up,I want to go: Captivity,disorientation and affect in the neurosphere

ABSTRACT

Captivity narratives have been a core American genre for centuries. This paper suggests that some American captivity narratives are opening into emergent attempts to articulate social feeling at a moment of precarity. I treat captivity here not just as a narrative, genre or trope but also as an affect. I explore how neurodivergent young people evoke disorientation and captivity on Tumblr as an expression of identity. I show how the bloggers share a feeling with UFO abduction narratives in creating an atmosphere of difference.     

Democracy's not for me: The Lowy Institute polls on Gen Y and democracy

For two consecutive years, the Lowy Institute Poll has revealed just how little Australians seem to value democracy. This has particularly been the case for Australia's so-called Generation Y. Understandably, these findings have aroused dismay among media, policy and academic commentators, with many automatically assuming the troubling nature of these findings. Despite this, little consideration has been given to what the results actually denote, and what they were not telling us about the rationale and justification behind the Gen Y responses. This critical commentary offers some preliminary thoughts and findings on what the Lowy Polls are not telling us; as well as on what they are telling us.

连续两年,罗伊民调所发现澳大利亚人对民主评价极低。澳大利亚所谓的“Y一代”尤其如此。可以想见,这样的发现让媒体以及政策和学术评论者失望不已,许多人会马上想到这些发现会造成的麻烦。其实,很少有人思考这类发现的真实所指,思考关于Y一代反应所没有讲出的东西。这篇批评性文章提供了一些初步的想法和发见：罗伊民调除了讲了什么,它还没讲什么？